7 Christian men or movements who helped end slavery in America

Christian Post ^ | 06/19/2023 | John B. Carpenter

[SeekAndFind]

Here are seven Christian individuals or movements that helped end slavery in America.

1. The Quakers

The Quakers were the first. The first official protest by a church against slavery in America was the Germantown (now part of Philadelphia) Quaker Petition Against Slavery in 1688. Soon, Rhode Island Quakers, led by Moses Brown (1738 –1836), pioneered freeing slaves; they founded the Providence Society for Abolishing the Slave Trade. John Woolman (1720-1772) devoted himself to campaigning against slavery, in 1754 writing Some Considerations on the Keeping of Negroes. His work was carried on by Benjamin Lundy (1789-1833), who edited the magazine Genius of Universal Emancipation.

2. Samuel Sewall

Puritan Samuel Sewall (1652-1730), in Massachusetts, wrote The Selling of Joseph in 1700, one of the first anti-slavery books. Sewall showed how biblical passages that some in his day used to support slavery actually refute it. He declared, “It is most certain that all Men, as they are the Sons of Adam, are Coheirs; and have equal Right unto Liberty.” Ironically, he’s most remembered for being the presiding judge in the Salem Witchcraft trials for which he apologized.

3. Samuel Hopkins

Samuel Hopkins (1721-1803), a disciple of Jonathan Edwards, while having held some household slaves himself, like his mentor, turned against slavery, leading his church to become the first recorded confessional church to openly preach against slavery. In 1776, Hopkins published a pamphlet entitled, “A Dialogue Concerning the Slavery of the Africans” in which he referred to slaves as “our brethren and children.” He declared that it was the duty of the new United States to free them. He later established a training school for freed slaves to become missionaries.

4. Jonathan Edwards the Younger

Jonathan Edwards (1745-1801) the younger was the son of a leader of the Great Awakening and the esteemed theologian who is now criticized for his owning slaves. The younger Edwards followed his father’s theology and faith but not his acceptance of slavery. In 1773, he published his abolitionist views in a series of articles entitled “Some Observations upon the Slavery of Negroes” and “An Address to Americans, Upon Slave-Keeping.” He preached passionately against slavery in a sermon entitled “The Injustice and Impolicy of the Slave trade” (September 15, 1791) based on Jesus’ golden rule. Edwards’ activism modeled for other ministers and abolitionists how to use Scripture to oppose slavery. In 1798, Robert Wilson, pastor of a church in South Carolina, wrote him for guidance. Wilson feared opposing slavery would get him prosecuted for sedition. Edwards’ encouraged Wilson to stay in the ministry and undermine slavery. “We must not be discouraged ... Light on that subject may be diffused gradually” in the South. After all, in Edwards’ youth Connecticut had been “in as great darkness concerning the rights of the Negroes, as South Carolina is now.”

5. Lyman Beecher

Lyman Beecher (1775 -1863) targeted slavery as one of the chief sins he aimed to eradicate in the new United States. In 1804 Beecher wrote, The Practicality of Suppressing Vice by Means of Societies Instituted for that Purpose. Around 1813, he founded the Connecticut Society for the Suppression of Vice and the Promotion of Good Morals. His strategy was to use voluntary societies to affect a moral revolution in America and one of the chief sins to be conquered was slavery. William Lloyd Garrison (1805-1879) joined the church that Beecher pastored and was motivated by Beecher’s preaching to support of the American Antislavery Society, although Beecher was an incrementalist and Garrison was an “immediatist.” Beecher’s daughter, Harriet Beecher Stowe (1811-1896), wrote the influential anti-slavery novel Uncle Tom’s Cabin.

6. Converts of the Second Great Awakening

The “Second Great Awakening” produced multitudes of American Christians who opposed slavery. The “Second Great Awakening” was actually the continuation and expansion of the evangelical awakening of the 1700s, begun under Jonathan Edwards and George Whitefield. Abolitionism was often part of revivals of the early 19th century. The Methodists grew enormously at this time. They were encouraged by their founder, John Wesley (1703-1791) to oppose slavery. In 1800, the Methodist General Conference declared that slavery was “repugnant to the unalienable rights of mankind, and to the very essence of civil liberty.” The Methodists produced spin-off denominations like the African Methodist Episcopal Zion Church which, in 1839, licensed a preacher who became one of the most powerful voices for abolition: Frederick Douglass (c. 1817-1895). Also, Presbyterian revivalist Charles Finney (1792-1875) spread abolitionism along with his revivals. He wrote, “In my prayers and preaching, I so often alluded to slavery, and denounced it.”¹ Converts who held slaves were required to repent and free them. Finney stated, “Perpetrators [of slavery] cannot be fit subjects for Christian communion and fellowship.”² Finney influenced Theodore Weld (1803-1895) to oppose slavery. Weld would go on to recruit thousands of people to join the cause of abolition, co-write America Slavery As It Is (1839) with his wife Angelina Grimké (1805-1879) and her sister Sarah, and edit the magazine TheEmancipator.

7. Robert W. Fogel

Robert Fogel (1926-2013) isn’t a Christian who helped end slavery but the foremost expert on slavery who found that Christians ended it. He won the 1993 Nobel in Economics for his research into American slavery. Though a professed “secular Jew,” Fogel concluded that Christians ended slavery. Fogel discovered that Southern slave plantations were 36% more efficient than free Northern farms. Thus slavery was not undone because of economic reasons but because evangelical Christians, like the Baptist Francis Weyland (1796-1865), turned the tide of popular opinion in America against it so that by 1860, Americans were willing to vote for an anti-slavery president, setting off the chain of events that would lead to Juneteenth.

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1. Charles G. Finney, Memoirs (New York: A.S. Barnes, 1876), 324.

2. Finney, Charles Grandison. Lectures on Revivals of Religion. Grand Rapids, MI: Christian Classics Ethereal Library, p. Lecture xv, Hindrances to Revivals.

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John B. Carpenter, Ph.D., is pastor of Covenant Reformed Baptist Church, in Danville, VA. and the author of Seven Pillars of a Biblical Church (Wipf and Stock, 2022) and the Covenant Caswell substack.

[daniel1212]

It’s an economic issue not a racial issue. It’s cultural and economy based. The culture however is the culture of the poor and not the culture of race. nearly 60 years of “the Great Society” have ruined this nation.

The Big Picture: who is really running the show in the culture war, and its nature and trajectory

[Elsie]

The Confederates were the ones ripping THE UNION APART.

Well, they DID have the same Declaration of Independance that the north had.

Perhaps they took the following to heart:

We hold these truths to be self-evident, that all men are created equal,

 that they are endowed by their Creator with certain unalienable Rights,

 that among these are Life, Liberty and the pursuit of Happiness.--

 

That to secure these rights, Governments are instituted among Men,

 deriving their just powers from the consent of the governed, --

 

That whenever any Form of Government becomes destructive of these ends,

 it is the Right of the People to alter or to abolish it, and to institute new Government,

 laying its foundation on such principles and organizing its powers in such form,

 as to them shall seem most likely to effect their Safety and Happiness.

 

Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes;

 and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable,

 than to right themselves by abolishing the forms to which they are accustomed.

 

But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design

 to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government,

 and to provide new Guards for their future security.--

 

Such has been the patient sufferance of these Colonies;

 and such is now the necessity which constrains them to alter their former Systems of Government.

 

The history of the present King of Great Britain is a history of repeated injuries and usurpations,

 all having in direct object the establishment of an absolute Tyranny over these States.

 

To prove this, let Facts be submitted to a candid world.

[cowboyusa]

The USA was founded BY GOD, the Confedracy was not.

[Elsie]

The Confedracy WAS apart of USA until the split.

[cowboyusa]

Yes, but then they fought against the US. TZHE Left are neo-Confederates. They have seceded against the US.

[Elsie]

Yes, but then they fought against the US. TZHE Left are neo-Confederates.

That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

ANY is not very specific.

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I can assure you that the LEFT believes quite strongly in this...

...it is their right, it is their duty, to throw off such Government...