Posted on 05/20/2022 10:21:48 PM PDT by Cronos
The first reading from Sunday Mass this week (5th Sunday of Easter) is very Catholic, and it’s too informative to just pass by. It presents a Church as rather highly organized and possessed of some the structures we know today in full form. Granted, some of these structures are in seminal (seed) form, but the are there.
One can detect qualities of the original kerygma that are at variance with what some modern thinkers declare should be the methodology of the Church. The soft Christianity of many today, who remove the cross and replace it with a pillow and who insist upon inclusion and affirmation to the exclusion of all else, is strangely absent in this early setting.
Let’s examine the reading (Acts 14:21-27) and see the true path of priests, teachers, and leaders in the Church. Four steps are prescribed for our consideration based on this reading. We note that they went forth announcing, admonishing, appointing and accounting.
I. Announcing – After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples …
Notice that the happiness is linked to the harvest. Proclaiming the Good News, they yield a great harvest. We are not, as Catholics, sent out to proclaim a mere list of duties. We are sent to proclaim the gospel: that God has loved the world and sent His Son, who by dying and rising from the dead has purchased for us a whole new life, free from sin and the rebellious obsessions of this world. He is victorious over all the death-directed drives of this present evil age. Simply put, He has triumphed over these forces and enabled us to walk in newness of life.
We are sent to announce a new life, set free from the bondage of sin, rebellion, sensuality, greed, lust, domination, and revenge. We are sent to announce a life of joy, confidence, purity, chastity, generosity, and devotion to the truth rooted in love.
Yes, here is a joyful announcement rooted in the cry Anastasis (Resurrection)! New life, the old order of sin is gone, a new life of freedom from sin is here!
Did everyone accept this as good news? No. Some—indeed many—were offended and sought to convict Christians as disturbers of the peace. Some people don’t like to have their sin and bondage called out as such. They prefer darkness to light, holiness, and freedom.
As Catholics, we announce what is intrinsically good news and we ought to start sounding like it by proclaiming it with joy! There should be no bitterness or anger, which would be more indicative of one trying to win an argument rather than joyfully announcing something wonderful, freeing, and true.
II. Admonishing – They returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, “It is necessary for us to undergo many hardships to enter the kingdom of God.”
Preaching and teaching are processes. You don’t just do it once and then move on; you return and reiterate. Note that they retrace their steps back through towns that they have already evangelized. They do not just come, have a tent revival, and then move on. They return, and as we shall see, they establish the Church.
Notice what they do:
Let’s focus especially on the last the point. In effect, they announce and teach, “If you’re not willing to endure the cross, no crown will come your way. If you can’t stand a little disappointment, if you can’t stand being talked about sometimes, if you think you should always be up and never down, I’ve come to remind you: no cross, no crown.”
Yes, beware of crossless Christianity. We do have good news to proclaim, but there is also the truth that we get to the resurrection and the glory through the cross. There is a test in every testimony, a trial in every triumph. There are demands of discipleship, requirements for renewal, laws of love, and sufferings set forth for saints.
Good preaching combines hardship and happiness in one message. It is a joy to follow in the footsteps of our Lord, who endured hostility, hardship, and the horrors of the cross yet triumphed and showed that the wisdom of this world is foolishness to God. Yes, He has caught the wise in their craftiness and shown that the thoughts of the wise of this world are futile (cf 1 Cor 3:20). He made a public spectacle of them, triumphing over them (paradoxically) by the cross (cf Col 2:15).
Saints Paul and Barnabas announce the cross, a stumbling block to Jews and foolishness to Gentiles (cf 1 Cor 1:23). Many today insist that the Church soft-pedal the cross, that we use “honey, not vinegar.” No can do. We joyfully announce and uphold the paradox of the cross and must be willing to be a sign of contradiction to this world, which sees only pleasure and the indulgence of sinful drives as the way forward, that exalts freedom without truth or obedience, and calls good what God calls sinful.
Too many so-called Christian denominations have adopted the pillow as their image and a “give the people what they want” mentality. It is 180 degrees out of phase with the cross.
The Catholic Church does not exist to reflect the views of her members but to reflect the views of her founder and head, Jesus Christ. Jesus announced the cross without ambiguity, saying, as he went out to die, Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all men to me (John 12:31-32).
We announce the cross, not merely as suffering, but as life, power, and love. By the power of the cross, it is possible to live without sin and to overcome rebellion, pride, lust, and greed. It is possible by the power of the cross to learn to forgive and to live the truth in love.
The world will hate us for this, but such hardships, such crosses, are necessary preludes to the hallelujah of Heaven. The Church can do no less than to point to the cross. The center of our faith is a cross, not a pillow, and the cross is our only hope (Ave crux, spes unica nostra!). Yes, the Church announces the cross and admonishes a world obsessed with pleasure and with passing, fake happiness.
III. Appointing – They appointed presbyters for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia.
Thus, we see the ordination of priest leaders in every place. “Priest” is just an English mispronunciation of “presbyter.” Paul and Barnabas did not simply go about vaguely preaching and then moving on. They established local churches with a structure of authority. The whole Pauline corpus of writings indicates a need to continue oversight of these local churches and to stay in touch with the priest leaders established to lead these local parishes.
Later, St. Paul spoke of the need for this structure in other places, when he wrote to Titus, This is why I left you in Crete, that you might amend what was defective, and appoint presbyters in every town as I directed you (Titus 1:5).
This appointment was done through the laying on of hands and is called ordination today. It was a way of establishing order and office in the Church to make sure the work continued and that the Church was governed by order. This why we call the sacrament involved here the “Sacrament of Holy Orders.”
Note, too, that a critical task for leaders in the Church is developing and training new leaders. Too many parishes today depend on charismatic and gifted leaders, whose inevitable departure leaves a void rather than an ongoing ministry or organization. This should not be so. Good leaders train new leaders.
IV. Accounting – From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.
Note that Saints Paul and Barnabas are now returning to render an account for what they have done. Accountability is part of a healthy Church. Every priest should render an account to his bishop, every bishop to his metropolitan and to the Pope. Today’s ad limina visits of bishops to the Pope is the way this is done. Further, priests are accountable to their bishop through various mechanisms such as yearly reports and other meetings.
A further background to this text is that Paul and Barnabas are returning to Antioch because it was from there that they were sent forth by the local bishops and priests on this missionary task.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. (Acts 13:2).
Thus, St. Paul was not the lone ranger some think him to be. He was sent and was accountable.
But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days (Gal 1:15-18).
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain (Gal 2:1).
The preacher and teacher must be accountable: For we shall all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.” So each of us shall give account of himself to God (Rom 14:10-12).
Here we see some paths for priests, preachers, teachers, and leaders. We must announce the gospel as good news, with joy and confidence. We must admonish a world obsessed with pleasures (and Church members affected by this mentality) to embrace the cross as our only hope. We must continue to develop, train, and appoint leaders to follow after us. Finally, we must be accountable to one another.
Here is a nice, quick portrait of some healthy traits for the Church.
Please FReepmail me to get on/off the Msgr Charles Pope Ping List.
Addressing the title alone, you are wrong. Jesus is our salvation and not works. We will undergo hardships but they are not necessary to enter heaven.
I endure hardship.
I have. No money, No Nothing.
I talked with Jesus. It is a walk. He put me on a path to help.
I now have a means to help.
+100- We don’t earn eternity in heaven by enduring hardships- -
The hardships are not necessary if a person has already “died daily.”
As that person has already suffered and transcended self, thus allowing them to rise above the suffering.
That is the concept of “rapture.” To rise above the suffering.
This is a two step process. First a person must take their individual will from others by finding freedom from dependency and co-dependency relationships. Only then does a person have authority over their individual will to surrender it to “Our Father” through Jesus.
Tribulation is necessary to get rid of the old. Our individual will must be set free of our ego identity of pride and greed to find humility sufficient to seek God in despair.
The greater the individual strength, the greater the suffering required to break our seed pod to release our soul to God.
If we are full of ourselves, suffering is necessarily to make room for God.
Then the Romans came along and perverted the church. Paul would be shocked what became of the Catholic Church. Never once did anyone come to Paul and ask HIM to forgive their sins, like they do today.
The writer IMO has a bit of cart before horse. In this text as in many others it’s not hardship doing unfinished work by Christ (which is both silly and impossible) but an acknowledgment that, as persons saved, we will as a consequence suffer hardships.
In any sense of reading this the other way it would only (IMO) be cautionary … if one’s behavior and speech align with a sinful world so that nobody sends trouble your way on account of your Christianity, you might want to give that a look.
That the world will treat us poorly is not a surprise. The ONLY requirement to get into heaven is to believe in Him whom God hath sent
Something about a rich man, a camel, and a needle come to mind.
“ Jesus is our salvation and not works. ”
Correct! The Bible makes it clear that no matter how many “good works” we do it will never account for our sins and its ONLY thru the sacrifice of our Lord Jesus on the cross and our acceptance of him as our lord and savior and our repentance that we may live forever in heaven.
Once again the Roman Catholic Church, now led by a wicked Pope, think it is equal to Christ. No man today can judge another man and forgive their sins. No church has the authority to change “one jot or tittle” of the words of God given to us in the Holy Bible.
You need to take that up with Jesus:
So Jesus said to them again, “Peace be to you; just as the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them and *said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, their sins [d]have been forgiven them; if you retain the sins of any, they have been retained.” -- John 20:21-23, NASB
The Bible makes it clear that no matter how many “good works” we do it will never account for our sins and its ONLY thru the sacrifice of our Lord Jesus on the cross and our acceptance of him as our lord and savior and our repentance that we may live forever in heaven.
The Bible also makes it clear that Christians will suffer hardships and must persevere through them with the help of grace:
Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will persecute you as well; if they followed My word, they will follow yours also. 21 But all these things they will do to you on account of My name, because they do not know the One who sent Me. They will [b]ban you from the synagogue, yet an hour is coming for everyone who kills you to think that he is offering a [c]service to God. -- John 15:20-21, 16:2 NASB
You have forgotten the exhortation which is addressed to you as sons, “My son, do not regard lightly the discipline of the Lord, Nor faint when you are punished by Him;6 For whom the Lord loves He disciplines, And He punishes every son whom He accepts.” 7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? 8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. -- Hebrews 12:5-8, NASB
Lord,
I pray for a nice big man sized problem today for Cronos.
I find that to be a very encouraging prayer, frequently answered...................
Did God take a long vacation and leave nobody minding the store? Was he somehow not omniscient enough to foresee this "Roman perversion" and prevent it? Was he stupid, or perhaps just incompetent?
What about people who are saved when they’re small children?
The only pre-requisite for someone to enter the Kingdom Of Heaven is the status of his salvation. I was saved when I was eight and the biggest hardship I probably had was when I got a peanut better sandwich for lunch instead of egg.
Msgr. Pope’s words are always a feast. Thanks for posting, Cronos.
Murphy we have talked about this. You are wrong. We dont earn salvation, period. Have a nice day
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