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Why Heretics Hate Mary and We Should Love Her More
One Peter Five ^ | August 5, 2019 | Timothy Flanders

Posted on 08/07/2019 3:20:08 PM PDT by ebb tide

Why Heretics Hate Mary and We Should Love Her More

Marian devotion is the cure for heresy and the healing of all heretics. We must turn to her for refuge from the heretical depravity now consuming the Church. Marian devotion is the destruction of error, the fount of humility, and a potent safeguard for orthodox faith.

Mary Is the Destroyer of All Heresies

In True Devotion to Mary, St. Louis de Montfort writes:

The most infallible and indubitable sign by which we may distinguish a heretic, a man of bad doctrine, a reprobate, from one of the predestinate, is that the heretic and the reprobate have nothing but contempt and indifference for our Blessed Lady, endeavoring by their words and examples to diminish the veneration and love of her. (30)

In the Tract for the Mass Salve Sancta Parens, the Church sings, “Rejoice, O Virgin Mary, thou alone hast destroyed all heresies.” From this, Pope St. Pius X invoked her as “Destroyer of Heresies” in Pascendi 58. And again, it was in the context of St. Dominic’s war against heresy that the Holy Rosary, Mary’s psalter, was revealed.

Thus, it is manifest that Our Lady holds a special place in the relationship of Holy Church with heresy and heretics. Why is this? It is because the root cause of heresy is not anger, lust, or sloth, but pride. A formal heretic pridefully and obstinately rejects the authority of the Church and the authority of the Fathers. His whole opinion hinges on an imaginary antiquarianism created by his pride. And it is against the sin of pride that Our Lady most perfectly shows her power. This is why St. Louis says in another place:

[Satan] fears her not only more than all Angels and men, but in some sense more than God Himself … because Satan, being proud, suffers infinitely more from being beaten and punished by a little and humble handmaid of God, and her humility humbles him more than the Divine power. (True Devotion, 52)

Demons and heretics fear her because she threatens to humble them. The latter impiously attack her under the pretense that they are safeguarding the honor due to God. In reality, they know that Mary will destroy their prideful opinions. “Humility is an abomination to the proud ” (Ecclus. 13:24).

How Mary Humbles the Proud

When the Holy Spirit exalted Mary by the mouth of St. Elizabeth, Mary said:

He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat and hath exalted the humble. (Lk. 1:51)

Devotion to Mary brings humility to the soul. Just as St. John heard her voice and leaped for joy, and St. Elizabeth immediately humbled herself, saying “Who am I that the mother of my Lord should come to me?” (Lk. 1:43), we too know this humility when we exalt Mary.

Mary humbles us because God wills that Jesus Christ be manifested to the world through her. According to nature, any man is her equal. According to grace and merit, she is “more honorable than the cherubim, and beyond compare more glorious than the Seraphim” [1]. In Mary, our humility is truly tested because she is a human, not God.

Humility toward God is presumed by all, and heretics falsely think themselves humble because they say they submit to God. But their pride is revealed when they refuse to submit to man — both legitimate authority and the sayings of the wise. “The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels” (Prov. 12:15).

A humble man may even debase himself before wicked men, as our Lord did.  But heretics have no humility toward men. In reality, heretics are attempting to impose their private opinion on all authorities. They have no humility toward any human but are consumed in their own selves. As the history of Protestantism has shown, it is easy to feign humility toward God while exalting yourself over every man. This is the way of all the heretics.

One who is humble toward Mary will be humble toward authority. Mary especially checks the pride of heretics by proclaiming that they cannot have their own private, “personal Jesus,” since our Lord has forever bound Himself to His mother by His incarnation. In the same way that the Incarnation is the foundation of our redemption — without which there can be no Passion or Resurrection — the human person of Jesus Christ cannot exist without the person of Mary [2]. As I have written in another place, true union with Christ will result in love of Mary as our mother, who was also the first natural cause of His appearance to the world.

Marian Devotion is a test for orthodoxy

Since Marian Devotion is the fount of humility, it becomes a powerful test for orthodoxy. For example, when St. John Vianney’s lack of intelligence presented a barrier to his ordination, he was evaluated like this:

The vicar-general asked the superior of the seminary: ‘Is young Vianney pious? Is he devoted to the Blessed Virgin?’ The authorities were able to assure him fully upon these points. ‘Then,’ said the vicar-general, ‘I will receive him. Divine grace will do the rest.’ [3]

And so the Church ordained the future patron of parish priests. Sometimes it is as simple as asking if a man has Marian devotion. If a man is truly devoted to our Lady, he can be no heretic. St. Louis again:

“If you follow her,” says St. Bernard, “you cannot wander from the road.” Fear not, therefore, that a true child of Mary can be deceived by the evil one, or fall into any formal heresy. There where the guidance of Mary is, neither the evil spirit with his illusions, nor the heretics with their subtleties, can ever come — Ipsa tenente, non corruis. (True Devotion, 209) [4]

Thus, it is unsurprising that when we read through Building a Bridge by James Martin, S.J., a book purported to be about mercy and compassion, not a single page mentions the Mother of mercy and compassion. In fact, on page 130, he even erroneously asserts that at the Resurrection, Mary Magdalene was the first Christian, implicitly denying our Lady and the entire tradition of her Saturday memorial in which her sole faithfulness is commemorated. The examples of his warped or deficient Marian piety are only too easy to find [5].

But it is even more disturbing when we read how the Rhine group at Vatican II successfully suppressed the document on the Mother of God, relegating it, by a narrow vote, to the final section in Lumen Gentium (against the protests from Eastern Catholic bishops and others) [6]. When their efforts to suppress Marian devotion were opposed by Paul VI (to his credit), the time became known to them as “Black Week” [7]. Perhaps more alarming, Ratzinger himself admits that his Marian piety was weak in Last Testament and seems to imply the false dichotomy that Marian piety is not Christocentric [8]. Without succumbing to the sin of rash judgment, it is nevertheless suggestive that this lack of Marian piety correlates with an apparent hubris on the part of many Vatican II “reformers.”

Whatever the true state of these and other men with an apparent reluctance to love and honor their own mother, we can be certain that our Blessed Lady is a sure refuge from heresy. As Fr. Ripperger has stated, without a strong intellectual formation, everyone becomes a Modernist in our corrupt society. That is why we must cling to Our Lady for refuge from heretics and heresy in our time.

True devotion to Mary keeps us safe from the excesses of pride. Even more in our day, let us consider: she stood firm, though she witnessed the Passion and death of our Lord. We also must stand firm, even as we are witnessing the passion and death of the Church. Moreover, it seems clear from her frequent apparitions since the 19th century that Our Lord has purposed His mother for a special role in resolving this crisis. Let us pray our daily rosary and make the First Saturdays. Let us abide with Our Lady in the Passion of the Church and never lose hope for the Glorious Resurrection.


[1] Eastern Catholic Marian antiphon

[2] So too the mediation of the Sacraments — through another human — we receive our Lord.

[3] The Life of Saint John Vianney, The Curé of Ars, ch. 1

[4] It should be noted that Marian devotion is not an infallible test for orthodoxy, but merely a general rule against which there can be significant exceptions. Some Protestants, although material heretics, are in fact humble, and some Catholics are orthodox with little or no Marian piety. However, no man can be truly devoted to Our Lady and be a heretic. Moreover, formal heresy is defined as an error in the intellect and an obstinate will. It is particularly the latter from which Mary keeps us safe.

[5] I refuse to expose the reader to any further abuse of Our Lady from James Martin. Suffice it to say I have searched in vain for a substantial treatment or promotion of Marian devotion from Martin, and he admits in My Life with the Saints, p. 345ff., that his Marian devotion, which was shallow in his youth, was formed by the Jesuits as an imitation model, not the traditional, primarily mediatrix role. If his Marian devotion does go beyond sentimentality, let him publicly and explicitly disavow every heresy of which he is accused.

[6] See Rev. Ralph Wiltgen, The Rhine Flows into the Tiber (Augustine, 1979), 90ff.

[7] See Ibid., 234ff. The Rhine group was opposing Paul VI’s honoring of our Lady as “Mother of the Church” as well as his actions regarding collegiality, religious liberty, and ecumenism.

[8] See Benedict XVI, Last Testament, trans. Jacob Phillips (Bloomsbury, 2016), 70ff. As I have read more into Ratzinger, despite his obvious strengths, more of his theology has concerned me. This point was another red flag


TOPICS: Apologetics; Catholic; Theology
KEYWORDS: maryworship; spanishinquisition
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To: Mark17
It is only my opinion but here goes.

It is possible that Joseph died leaving Mary with a step ladder of ages children, boys and girls. If there were little ones the Jewish custom was for aunts and uncles to take in the older boys and girls (they made good servants to the household don'tchaknow) and the little ones remained with their Mother. we have no indication that Mary remarried so it is possible that she was supported by carpentry work (we know Who was an apprentice to His carpenter father) and help from aunts and uncles. There is some indication that Mary had at least one wealthy close relative who owned lead mines.

We have the scene of Mary and the brothers and sisters (some or all?) showing up at a house seeking a private audience with Jesus, just as the division of Judaism was heating up and the Sanhedrin was getting their gumption up to arrest Jesus. So the family was not scattered afar if they show up to seek a private audience.

761 posted on 08/10/2019 6:30:47 PM PDT by MHGinTN (A dispensation perspective is a powerful tool for discernment)
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placemarker


762 posted on 08/10/2019 6:33:51 PM PDT by 2nd amendment mama (Self Defense is a Basic Human Right!)
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To: MHGinTN

I think that James who was the son of a woman named Mary and her husband Clopas was older than Jesus.


763 posted on 08/10/2019 7:41:55 PM PDT by ravenwolf
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To: Al Hitan

“But wait, he broke his vows, and got married. And had children.

Blessed Saint Luther realized from scripture that the vows of celibacy were unscriptural.

He married a former nun who (along with many) was destitute.

As married couples are commanded to do, they bore children.

Their marriage and home were a blessing to many.


764 posted on 08/10/2019 8:10:57 PM PDT by aMorePerfectUnion
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To: Luircin
As fun as it would be to see how long it’d take you to break down into profanity

I don't use profanity and you'll be hard pressed to find a post where I have. Sorry to disappoint you. It's sounds like you were looking forward to it.

I have better things to do

I don't blame you:

    V. That the Son became man in this manner, that He was conceived, without the cooperation of man, by the Holy Ghost, and was born of the pure, holy [and always] Virgin Mary. The Book of Concord, the Confessions of the Lutheran Church.

Oops, I forgot. The Book of Concord, i.e. Lutheran doctrine, is in error according to Lutherans.

765 posted on 08/10/2019 8:14:38 PM PDT by Al Hitan
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To: aMorePerfectUnion
Blessed Saint Luther realized from scripture that the vows of celibacy were unscriptural.

Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it." Matthew 19-11:12

766 posted on 08/10/2019 8:58:09 PM PDT by Al Hitan
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To: Al Hitan; Mom MD

Al, good ole Al. He does some research but not all of it. I appreciate that any of it is done at all.

FYI, The original text of the Smalcald Articles doesn’t have the bracketed portion in it; that bit was added only when translated into Latin at a later date and is not binding on us.


767 posted on 08/10/2019 10:35:44 PM PDT by Luircin
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To: aMorePerfectUnion
Blessed Saint Luther realized from scripture that the vows of celibacy were unscriptural.

He married a former nun who (along with many) was destitute.

I don’t know a whole lot about Luther, but I am sure what you say is true. 😁
When I was a catholic, my dad asked me several times, if I wanted to be a priest. I said no, I didn’t want to be without female companionship. 😁 The principal of my catholic high school, was a priest. We used to wonder if he was into a bit of hanky Panky with the nuns. We never knew for sure.
Even when I was still a catholic, I was sweet on one of the nuns, and tried to get her to leave the nun thing, but she stayed with it.
By the way, my wife is an ex catholic too. 😁😆👍

768 posted on 08/10/2019 10:42:34 PM PDT by Mark17 (Master Sgt, US Air Force, retired. Air traffic controller. Father of US Air Force 2nd Lieutenant)
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To: Luircin

That would e why it is never taught at any church or class I have gone to. And again the book of Concord is not scripture nor does it claim to be equal with scripture unlike the catholics who elevate their writings to be equal to (and i have been time by some better than) scripture


769 posted on 08/11/2019 12:32:35 AM PDT by Mom MD
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To: aMorePerfectUnion
1 Timothy 4:1-5 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.
770 posted on 08/11/2019 1:19:20 AM PDT by metmom ( ...fixing our eyes on Jesus, the Author and Perfecter of our faith..)
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To: Al Hitan
There's a world of difference between *Let those accept it who can*, and being forced to by some organization calling itself Christian in violation of Scriptural commands concerning leadership in the church.

To make it a condition of priesthood, though, removes the choice from the man and violates God's clear command regarding NT church leadership. It's just another area that Rome has gone off the rails. And they don't even have a good reason for it.

It was started because they were losing money as the priests family inherited his wealth, not the church, and they just could not pass up that nice little source of income, greedy organization that they are.

1 Timothy 3:1-13 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. They must hold the mystery of the faith with a clear conscience. And let them also be tested first; then let them serve as deacons if they prove themselves blameless. Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. Let deacons each be the husband of one wife, managing their children and their own households well. For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

Titus 1:5-16 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, not devoting themselves to Jewish myths and the commands of people who turn away from the truth. To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

771 posted on 08/11/2019 1:25:09 AM PDT by metmom ( ...fixing our eyes on Jesus, the Author and Perfecter of our faith..)
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To: Al Hitan; Luircin
I don't use profanity and you'll be hard pressed to find a post where I have. Sorry to disappoint you. It's sounds like you were looking forward to it.

Nice.....

Behavior like Luricin referenced is far to frequent from Catholics and it's not anticipated with delight, but certainly not unexpected either based on the number of times it's happened and the number of posts that are pulled. So start reading at post 700 this thread and you'll find out why in short order. It won't take much of your time.

772 posted on 08/11/2019 1:36:11 AM PDT by metmom ( ...fixing our eyes on Jesus, the Author and Perfecter of our faith..)
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To: ravenwolf
Are you out of touch, or a little touched?

Both; probably.


Christ the son existed but not Jesus.

Well; if this wordplay makes you happy.

773 posted on 08/11/2019 4:47:00 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: ravenwolf
And what the hell does that have to do with this conversation?

Just admit you have no logical answer, and go on.

Perhaps down thread someone else might take a stab at it.

774 posted on 08/11/2019 4:48:46 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: Luircin
Al, good ole Al. He does some research but not all of it. I appreciate that any of it is done at all.

Maybe you need to do more.

and is not binding on us.

It used to be the standard belief for LCMS. From Shepard of the Hills:

    4. The traditional Lutheran position is that Mary is “ever virgin” and even now remains as virgin (SD, section VIII, para 24, Latin text). Luther, who translated the entire Bible, held this view. All of our Lutheran fathers into the 20th century held this view. It was not until our current LC-MS’ official systematics text was published that pastors could officially believe that Mary did not remain a virgin.

      If the Christology of a theologian is orthodox in all other respects, he is not to be regarded as a heretic for holding that Mary bore other children in a natural manner after she had given birth to the Son of God. [Franz Pieper, Christian Dogmatics (St. Louis: Concordia Publishing House, 1951), 2: 308]

    Notice that Francis Pieper, LC-MS President from 1899-1911, shows the normal, default position for Lutherans: They believe in the perpetual virginity of Mary. Not believing it to be true is the exception, which is allowed “if the Christology of a theologian is orthodox in all other respects.” Denying the perpetual virginity of Mary is a recent innovation and a historical aberration within the Church.

Did you get that? "Denying the perpetual virginity of Mary is a recent innovation and a historical aberration within the Church[LCMS]".

I wonder if Lutherans used to believe in the perpetual virginity because "sex is evil", which is the claim made by some about Catholics.

Oh well. At least LCMS stayed with the "Mother of God" phraseology. But I suppose that could also be eliminated soon with the fluidity of their belief.

775 posted on 08/11/2019 4:50:44 AM PDT by Al Hitan
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To: Freeborn
Have you ever known anyone who was infallible in their knowledge and understanding of divine revelation?

I just picked this up. Maybe I can recycle it here:

And what the hell does that have to do with this conversation?

776 posted on 08/11/2019 4:51:33 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: metmom
Behavior like Luricin referenced is far to frequent from Catholics and it's not anticipated with delight,

Don't kid yourself. Catholic and non-Catholic alike have done it here. And it is not a good thing, whoever does it. Don't be so sanctimonious.

777 posted on 08/11/2019 4:53:59 AM PDT by Al Hitan
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To: Mrs. Don-o
If you visualize their Apostolic Traditions as being drawn on clear plastic sheets and then laid atop one another, they don't map on each other point-for-point, but all together they give the same coherent picture, not contradicting one another and not, of course, contradicting the written Tradition (the written NT).

Well; it appears that SOMETHING got 'overlaid' on...

Call no man father.

778 posted on 08/11/2019 4:56:25 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: Mrs. Don-o
The way I would say it, is that the written Tradition (the 27 books of the NT) and the oral Tradition (the practices, teachings, and beliefs of the Apostolic Churches) are not "identical", but they are ONE: they make up one coherent whole, without internal contradiction.

And those Traditions have worked quite well in the doctrine of those 7 churches in Asia that the angel had John to write to.

779 posted on 08/11/2019 4:58:18 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: ravenwolf
Yes, I acknowledged earlier that I had forgotten the last words to John and Mary.

As for your interpretation of that saying:

John 19:26-27 when Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

we can see very plain that Jesus was her only child how to read a fatuous interpretation into an otherwise innocuous section of scripture, and how to ignore the plain rules of grammar and language to do so. Fixed it for you.......proof texting 101.
780 posted on 08/11/2019 4:58:46 AM PDT by mostly_lies
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