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To: aMorePerfectUnion

You may wish to read the following from the Bible that differs from your statement. Your comment: “Not in Scripture to ever pray to Mary or any other departed believer. Not in Scripture that any departed believer can hear your prayer to them.
Not in Scripture that any departed believer can answer or influence a prayer.”

The faith of the Church is that the saints are not really dead, but are fully alive in Jesus Christ, who is life itself (John 11:25; 14:6) and the bread of life who bestows life on all who eat his flesh and drink his blood (John 6:35, 48, 51, 53-56). The saints are alive in heaven because of the life they have received through their faith in Christ Jesus and through their eating of his body and blood.

The book of Revelation shows the saints worshiping God, singing hymns, playing instruments, making requests to Christ to avenge their martyrdom, and offering prayers for the saints on earth (Rev. 4:10, 5:8, 6:9-11).

Because they are alive, we believe that we can go to them to intercede for us with God. We do not need to see apparitions or hear their voices in order to believe they will pray for us in heaven. We trust that the saints will accept our requests for help and will present them to Christ for us.

God expects us to pray for one another. We see this in both the Old and New Testaments.

In a dream, God commanded King Abimelech to ask Abraham to intercede for him: “For [Abraham] is a prophet and he will pray for you, so you shall live” (Gen. 20:7). When the Lord is angry with Job’s friends because they did not speak rightly about God, he tells them, “Let my servant Job pray for you because I will accept his [prayer], lest I make a terror on you” (Job 42:8).

Paul wrote to the Romans: “I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to strive with me in prayers to God on my behalf, that I may be delivered from the disobedient in Judaea and that my ministry may be acceptable to the saints in Jerusalem, so that in the joy coming to you through the will of God I may rest with you” (Rom. 15:30-32).

James says: “Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects” (James 5:16-17). Thus, according to Scripture, God wants us to pray for one another. This must mean that prayer for one another cannot detract from the role of Jesus Christ as our one mediator with God.

The reason that Christians have the power to pray for one another is that each person who is baptized is made a member of the Body of Christ by virtue of the Holy Spirit’s action in baptism (1 Cor. 12:11-13). It is because the Christian belongs to Jesus Christ and is a member of his Body, the Church, that we can make effective prayer.

The reason we pray to the saints is that they are still members of the Body of Christ. Remember, the life which Christ gives is eternal life; therefore, every Christian who has died in Christ is forever a member of the Body of Christ. This is the doctrine which we call the Communion of the Saints. Everyone in Christ, whether living or dead, belongs to the Body of Christ.

From this it follows that a saint in heaven may intercede for other people because he still is a member of the Body of Christ. Because of this membership in Christ, under his headship, the intercession of the saints cannot be a rival to Christ’s mediation; it is one with the mediation of Christ, to whom and in whom the saints form one body.

http://www.catholic.com/magazine/articles/the-bible-supports-praying-to-the-saints

The Bible encourages Christians to approach the saints in heaven, just as they approach God the Father and Jesus Christ the Lord: “But you have approached Mount Zion, the city of the living God, the heavenly Jerusalem, and myriads of angels, and the assembly and church of the firstborn who have been enrolled in heaven, and God the judge of all, and spirits of righteous ones who have been made perfect, and Jesus, the mediator of a new covenant, and the sprinkled blood which speaks better than that of Abel” (Heb. 12:22-24).


49 posted on 08/08/2016 6:06:26 PM PDT by ADSUM
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To: ADSUM; daniel1212
Thanks for your note, but you did not prove your case from Scripture.

Some comments:

"The faith of the Church is that the saints are not really dead, but are fully alive in Jesus Christ, who is life itself (John 11:25; 14:6) and the bread of life who bestows life on all who eat his flesh and drink his blood (John 6:35, 48, 51, 53-56). The saints are alive in heaven because of the life they have received through their faith in Christ Jesus and through their eating of his body and blood."

We agree here.

"The book of Revelation shows the saints worshiping God, singing hymns, playing instruments, making requests to Christ to avenge their martyrdom, and offering prayers for the saints on earth (Rev. 4:10, 5:8, 6:9-11)"

We agree that this occurred, but there is no evidence in this passage that anyone on earth *prayed to these saints* or that *the saints heard their prayers* or that *any prayer was answered by a saint.*

"Because they are alive, we believe that we can go to them to intercede for us with God. We do not need to see apparitions or hear their voices in order to believe they will pray for us in heaven. We trust that the saints will accept our requests for help and will present them to Christ for us."

Which is simply an opinion apart from Scripture. By this standard, you can believe whatever you wish. A desire or opinion like this does not make the opinion true.

"God commanded King Abimelech to ask Abraham to intercede for him"

Abraham was alive.

"God, he tells them, “Let my servant Job pray for you because I will accept his [prayer], lest I make a terror on you”

Job was alive.

"Thus, according to Scripture, God wants us to pray for one another. This must mean that prayer for one another cannot detract from the role of Jesus Christ as our one mediator with God."

Praying for one another *to God* is different than *praying to each other.* The latter is not commanded.

" It is because the Christian belongs to Jesus Christ and is a member of his Body, the Church, that we can make effective prayer."

Yet there is not Scripture supporting praying to departed saints. Nor is there any Scripture teaching that departed saints can hear such prayers.

"The reason we pray to the saints is that they are still members of the Body of Christ. "

The reason is simpler than that. Since it is not found in the Bible, nor before 100 AD, it is not part of the Apostle's teaching, but is simply a pagan practice added to the church. Syncretic paganism.

"From this it follows that a saint in heaven may intercede for other people"

No reason to think a departed saint can't pray. That is a different discussion. What we do not find anywhere in Scripture is a command or teaching to pray to a departed saint - nor any Scriptural evidence that a departed saint can hear such prayers. It is made up out of whole cloth.

"The Bible encourages Christians to approach the saints in heaven"

Not once. Not ever in Scripture.

ping: daniel1212 - I know this is an interest of yours.

50 posted on 08/08/2016 6:20:47 PM PDT by aMorePerfectUnion
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To: ADSUM
The book of Revelation shows the saints worshiping God, singing hymns, playing instruments, making requests to Christ to avenge their martyrdom, and offering prayers for the saints on earth (Rev. 4:10, 5:8, 6:9-11).
 
 
Revelation 4:10   New Revised Standard Version Catholic Edition (NRSVCE)

4:10 the twenty-four elders fall before the one who is seated on the throne and worship the one who lives forever and ever; they cast their crowns before the throne, singing,

5:8 When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints.

6:9-11 When he opened the fifth seal, I saw under the altar the souls of those who had been slaughtered for the word of God and for the testimony they had given; 10 they cried out with a loud voice, “Sovereign Lord, holy and true, how long will it be before you judge and avenge our blood on the inhabitants of the earth?” 11 They were each given a white robe and told to rest a little longer, until the number would be complete both of their fellow servants[a] and of their brothers and sisters,[b] who were soon to be killed as they themselves had been killed.

 

 

Sorry; but the CATHOLIC bible doesn't mentions these saints in the verses you have refered to.

 

 

 

 

 

 

 


116 posted on 08/09/2016 11:57:08 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: ADSUM; aMorePerfectUnion
14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.[a] 1 The 4:15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ, will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.

They are in Christ but they are dead hence their being called "the Dead in Christ". Or you can call them asleep. But never once does the Holy Spirit give an example of a living saint speaking through prayer to a dead saint in some desperate need for intercession. For examples of that we must look.....elsewhere.

209 posted on 08/10/2016 10:45:06 AM PDT by DungeonMaster (Rebellion is as the sin of witchcraft.)
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