The Church Testifies to the Resurrection

“Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand” (1 Corinthians 15:1).

Kenneth Scott Latourette observed in his History of the Expansion of Christianity: “It was the conviction of the resurrection of Jesus which lifted his followers out of the despair into which his death had cast them and which led to the perpetuation of a movement begun by him.” This statement was true for the church at Corinth, even with its many problems.

The apostle Paul opens his well-known chapter on the Resurrection in 1 Corinthians 15 by implicitly affirming the Corinthians’ testimony to that doctrine. Simply by receiving the gospel and having their lives transformed, the believers at Corinth demonstrated the reality of Jesus’ resurrection. And that resurrection is what empowered the gospel. Paul did not need to explicitly remind the Corinthians of Christ’s rising to life until verse 4, “He was raised on the third day.” The apostle was confident at the outset that the Corinthians had already believed in the truth of the Lord’s resurrection.

The fact that the Corinthian church continued to exist, though beset with problems of immaturity and other weaknesses, was a solid witness to the power of the gospel of the risen Christ. Only a living Savior could have converted some of the hardened sinners of Corinth—extortioners, idolaters, the sexually immoral—into a community of the redeemed. Paul was concerned and distressed about many of the things that did and did not happen in the church at Corinth, but he did not hesitate to call the core group of members there “brethren.”

In spite of many challenges from skepticism, persecution, heresy, and unfaithfulness, the church through the centuries has continued to testify to the reality of Christ’s resurrection. The true church celebrates that truth often, not just on Easter Sunday. Actually, because the church gathers on Sunday, the Lord’s Day, the first day of the week (when Jesus rose), we remember the Resurrection every week. Praise the Lord for that reminder the next time you worship on the Lord’s Day.

Thank God that His church was faithful in the past to testify to the truth of the Resurrection.

Read Acts 4, and list some things that suggest a testimony to the power of the Resurrection.

One Church, one teaching from early Church fathers as to what Christ meant and affirmed by every leading theologian for two centuries, including several Protestant theologians who converted to Catholicism. Drive-by individual interpretations are worse than useless, they are heretical and misleading.

Here’s proof.

“Truly, truly, I say to you, he who believes has eternal life. 6:48 I am the bread of life. 6:49 Your fathers ate the manna in the wilderness, and they died. 6:50 This is the bread which comes down from heaven, that a man may eat of it and not die.”

6:51 I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.”

6:52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”

Jesus now doubles-down and does not try to correct his literal meaning.

6:53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; 6:54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6:55 For my flesh is food indeed, and my blood is drink indeed.

Don’t forget these words of Jesus which were spoken in the course of his ministry anticipating the institution of the Eucharist in the context of the final Passover Supper which Jesus shared with His apostles. And the Church, from the very beginning, has continued to repeat the words of consecration spoken by our Lord at that supper with the firm conviction that Christ is truly present in some manner in the consecrated Bread and Wine, now Body and Blood.

A sign of the reality of Presence of Christ in the Eucharist may be seen in what St. Paul wrote to the Corinthians, in which he not only repeated the words and actions of the Last Supper but notes the punishment upon those who unworthily receive the Holy Eucharist:

11:23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 11:24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 11:25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 11:26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. 11:27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 11:28 Let a man examine himself, and so eat of the bread and drink of the cup. 11:29 For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.

Without belief in the Eucharist, there is NO resurrection.

Fortunately, the New Testament clears up this false teaching of roman catholicism.

18For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. 19Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 20“For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 21“For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 22“For not even the Father judges anyone, but He has given all judgment to the Son, 23so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

24“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. John 5:18-24

No mention of having to eat/drink flesh and blood.

If the roman catholic position is correct, then Jesus was not upfront with these Jews and prior to this Nicodemus as He did not mention the necessity of eating/drinking His flesh and blood. Nicodemus, a Pharisee, would have immediately, recognized that as a violation of the Law.

There is also the fellow named Paul...you may have heard of him. He had this to say:

But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching,

9that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;

10for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” 12For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

13for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.” Romans 10:8-13

And as previously noted, this would have been against the Council of Jerusalem's ruling in Acts 15. IIRC not only the disciples, but the whole church was in favor of this. The final ruling as noted by James, the Lord's brother.

28“For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: 29that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Farewell.”

No mention of eating/drinking flesh or blood as they knew it would be against the OT Law. Peter, being the outspoken one he was, would have said something against this if he had understood Jesus's words to the unbelieving Jews in John 6 to be literal. That he did not object to this is very telling.

Either the CoJ got it wrong or roman catholicism has it wrong.

And if the catholic appeals to the ECFs...well, as always they are consistently inconsistent on this topic.

I really think catholic bibles must have omitted a lot of John. For context.

26Jesus answered them and said, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. 27“Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.” 28Therefore they said to Him, “What shall we do, so that we may work the works of God?” 29Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”

30So they said to Him, “What then do You do for a sign, so that we may see, and believe You? What work do You perform?

31“Our fathers ate the manna in the wilderness; as it is written, ‘HE GAVE THEM BREAD OUT OF HEAVEN TO EAT.’” 32Jesus then said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. 33“For the bread of God is that which comes down out of heaven, and gives life to the world.” 34Then they said to Him, “Lord, always give us this bread.”

35Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.

36“But I said to you that you have seen Me, and yet do not believe.

37“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38“For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

39“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40“For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”

41Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” 42They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?”

43Jesus answered and said to them, “Do not grumble among yourselves. 44“No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. 45“It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me. 46“Not that anyone has seen the Father, except the One who is from God; He has seen the Father. 47“Truly, truly, I say to you, he who believes has eternal life. 48“I am the bread of life. 49“Your fathers ate the manna in the wilderness, and they died. 50“This is the bread which comes down out of heaven, so that one may eat of it and not die. 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

52Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?”

53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54“He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55“For My flesh is true food, and My blood is true drink. 56“He who eats My flesh and drinks My blood abides in Me, and I in him. 57“As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

59These things He said in the synagogue as He taught in Capernaum.

60Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? 62“What then if you see the Son of Man ascending to where He was before? 63“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.

64“But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” 66As a result of this many of His disciples withdrew and were not walking with Him anymore.

67So Jesus said to the twelve, “You do not want to go away also, do you?” 68Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. 69“We have believed and have come to know that You are the Holy One of God.”

70Jesus answered them, “Did I Myself not choose you, the twelve, and yet one of you is a devil?” 71Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him. John 6:26-71

A fine example of this type of exchange also occurred between Jesus and the Samaritan woman. It is well worth the read to see the similarities.

And so when Jesus calls the cup *the fruit of the vine* and Catholics ignore it, they are cherry picking the Bible just as you say apostates love to do.

Matthew 26:29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

Mark 14:25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

Luke 22:18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”

John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

And then there's this....

Matthew 23: 8-10 But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ.

Why do Catholics disobey the clear, plain command of Jesus?

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