Posted on 01/17/2016 6:42:01 AM PST by Salvation
In the gospel today of the wedding feast at Cana, there is a theological portrait of both Mother Mary and of prayer. Let's look at the Gospel along five lines:
I. The place that Mary has - The text says, There was a wedding at Cana in Galilee and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding.
A fascinating thing about these opening verses is that Mary almost seems to dominate the scene; the presence of Jesus is mentioned secondarily. St. Thomas Aquinas notes that at Cana, Mary acts as the "go-between" in arranging a mystical marriage (Commentary on John, 98; and 2, 1, n.336, 338, and 343, 151-152). Once the marriage is arranged she steps back; her final words to us are, "Do whatever he tells you."
How many of us has Mary helped to find her Son and to find our place at the wedding feast of the Lamb? I know that it was Mary who drew me back to her Son when I had strayed.
II. The prayer that Mary makes - The text says, When the wine ran short, the mother of Jesus said to him, "They have no wine."
Notice another central role that Mary has: intercessor. She is praying for others to her Son. There are three qualities to her prayer:
Discernment -- She notices the problem, probably even before the groom and bride do. Indeed, mothers often notice the needs of their children before they do. But why didn't Jesus notice? Perhaps He did; surely, as God, He knew. But He waits for us to ask. Yes, God waits for us; He expects us to ask. In part this is respect; not all of us are ready to receive all of His gifts. This expectation that we ask is also rooted in God's teaching that we must learn to depend on Him and to take our many needs to Him. The Book of James says, You have not because You ask not (James 4:2).
Diligence -- Simply put, Mary actually prays. Rather than merely fret and be anxious, she goes directly to her Son out of love for the couple (us) and trust in her Son. She sees the need and gets right to the work of praying, of beseeching her Son.
Deference -- She does not tell Jesus what to do, says simply notes the need: "They have no wine." Mary is not directive, as if to say, "Here is my solution for this problem. Follow my plans exactly. Just sign here at the bottom of my plan for action." Rather, she simply observes the problem and places it before her Son in confidence. He knows what to do and will decide the best way to handle things.
In this way Mary models prayer for us. What wine are you lacking now? What wine do your children and grandchildren lack? Do you notice your needs and the needs of others and consistently pray? Or must things get critical for you to notice or pray? And when you pray do you go to the Lord with trust or with your own agenda?
So the Scriptures teach that Mary is the quintessential woman of prayer, a paragon of prayer. Not only does she intercede for us, she teaches us how to pray.
III. The portrait of Mary - The text says, Woman, how does this concern of yours affect me? My hour has not yet come. His mother said to the servers, "Do whatever he tells you." Notice three things about this brief dialogue:
The title of Mary -- Jesus calls her "woman." In Jewish culture this was a respectful way for a man to address a woman, but it was unheard of for a son to address his mother that way.
Hence this text stands out as unusual and signals that Jesus is speaking at a deeper level. In the Johannine texts Jesus always calls his Mother, "Woman." This is in fulfillment of Genesis 3:15, which says, I will put enmity between you and the woman, and between your seed and her seed; he shall crush your head, while you strike at his heel. And thus Jesus is saying that Mary is this woman who was prophesied.
Far from being disrespectful to Mary, Jesus is actually exalting her by saying that she is the woman who was prophesied; she is the woman from whose "seed" comes forth the Son destined to destroy the power of Satan.
In this sense Mary is also the new Eve. For Jesus also calls her "Woman" at the foot of the Cross; He is the new Adam, Mary is the new Eve, and the tree is the Cross. And thus, just as humans got into trouble by a man, a woman, and a tree, so now we get out of trouble through the same path. Adam's no is reversed by Jesus, who saves us by his yes. Eve's no is reversed by Mary's yes.
The tenacity of Mary - In Greek, Jesus' words to his mother are, τί á¼Î¼Î¿á½¶ καὶ σοί, γÏναι - ti emoi kai soi, gunai (What to me and to thee, Woman?). When this phrase appears elsewhere in the Scriptures (e.g., Gen 23:15; 1 Kings 19:20) it usually indicates some kind of tension between the interlocutors. On the surface, it would seem that Jesus is expressing resistance to the fact that His mother striving to involve Him in this matter. What makes this interpretation odd, though, is that Mary doesn't seem to interpret Jesus' response as resistance.
Perhaps there was something in the tone of voice that Jesus used, or perhaps there was a look between them that resolved the tension, and evoked Jesus' sympathy for the situation. Whatever the case, Mary stays in the conversation with Jesus and overcomes whatever tension or resistance existed. In this we surely see her tenacity.
This tenacity comports well with the tenacity she showed at other times. Though startled by the presence of the angel Gabriel, she engaged him in a respectful but pointed conversation in which she sought greater detail. Mary also hastened to visit her cousin Elizabeth, and in the dialogue that followed she proclaimed a Magnificat that was anything but a shy and retiring prayer. She joyfully acknowledged the Lord's power in her life, and all but proclaimed a revolutionary new world order.
To be tenacious means to hold fast in spite of obstacles or discouragements. However we interpret Jesus' initial resistance to Mary's concern, it is clear that Mother Mary does not give up; she expects the Lord to answer her favorably. This is made clear by her confident departure from the conversation, when she turns to the stewards with the instruction, "Do whatever he tells you."
The trust of Mary - She simply departs, telling the stewards, "Do whatever he tells you." She does not hover. She does not come back and check on the progress of things. She does not seek to control or manipulate the outcome. She simply departs and leaves it all to Jesus.
IV. The power of Mary's prayer - Whatever his initial concerns regarding Mary's request, Jesus goes to work. Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, "Fill the jars with water." So they filled them to the brim. Then he told them, "Draw some out now and take it to the headwaiter." So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from--although the servers who had drawn the water knew--the headwaiter called the bridegroom and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now."
If we do the math, we may confidently presume that Jesus produced almost 150 gallons of the best wine. Mary's prayer and tenacity produced abundant results.
Sometimes the Lord tells us to wait so that He can grant further abundance. Scripture says, But they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint (Isaiah 40:31).
The Catholic tradition of turning to Mary and regarding her as a special intercessor with particular power is rooted in this passage. But Mary is not merely an intercessor for us; she is also a model for us. Following her example, we should persevere in prayer and go to the Lord with confident expectation of His abundant response. The effectual fervent prayer of a righteous man availeth much (James 5:16).
V. The product of Mary's prayer - The text says, Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory and his disciples began to believe in him.
At the conclusion of this gospel is the significant result that many began to believe in the Lord on account of this miracle. This is Mary's essential role with reference to Jesus, that she should lead many souls to a deeper union with her Son. And having done so, she leaves us with this instruction, "Do whatever he tells you."
Mary's role is to hold up Christ for us to see, as she did at Bethlehem for the shepherds (and later the Wise Men) and as she did for Simeon and Anna at the Temple. Her role is to point to His glory as she does here at Cana. And ultimately her role is to hold His body in her arms at the foot of the cross after He is taken down.
As a mother, Mary has a special role in the beginnings of our faith, in the infancy and childhood of our faith. The text says that many "began to believe." In Greek grammar, this phrase is an example of an inceptive aorist, often used to stress the beginning of an action or the entrance into a state. Thus Mary has a special role in helping to initiate our faith, in helping (by God's grace) to birth Christ in us. As St. Thomas Aquinas say, she is the "go-between," the great matchmaker in the mystical marriage of Christ and the soul. Having done that her final words are, "Do whatever he tells you." And while she may draw back a bit, she continues to pray for us.
Here, then, are some biblical basics about Mother Mary, from this gospel of the wedding feast at Cana.
Finally!
Past Step One!!
Hello narses
Hatred seems to being a word favored by one side in this 'debate'.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. (John 9:34)
Then why do so MANY Catholics waste their time with her?
They SURELY didn't come up with this idea on their own!!!
I can't speak for ALL; just me.
Mother of Jesus. Jesus is GOD. Get it?
"One indeed is the universal Church of the faithful, outside which no one at all is saved, in which the priest himself is the sacrifice, Jesus Christ, whose body and blood are truly contained in the sacrament of the altar under the species of bread and wine; the bread (changed) into His body by the divine power of transubstantiation, and the wine into the blood, so that to accomplish the mystery of unity we ourselves receive from His (nature) what He Himself received from ours." — Pope Innocent III and Lateran Council IV (A.D. 1215)
Therefore, if anyone says that it is not by the institution of Christ the lord himself (that is to say, by divine law) that blessed Peter should have perpetual successors in the primacy over the whole Church; or that the Roman Pontiff is not the successor of blessed Peter in this primacy: let him be anathema. — Vatican 1, Ses. 4, Cp. 1
ALL of them??
Bonaventure: …the gates of heaven will open to all who confide in the protection of Mary. Blessed are they who know thee, O Mother of God, for the knowledge of THEE is the high road to everlasting life, and the publication of thy virtues is the way of ETERNAL SALVATION . Give ear, O ye nations; and all you who desire heaven , serve, honor Mary, and certainly you will find ETERNAL LIFE.
Ephem: …devotion to the divine Mother…is the unlocking of the heavenly Jerusalem.
Blosius: To the, O Lady, are committed the KEYS and the treasures of the kingdom of Heaven.
Ambrose: …constantly pray ‘Open to us, O Mary, the gates of paradise, since thou hast its KEYS.
Fulgetius: …by Mary God descended from Heaven into the world, that by HER man might ascend from earth to Heaven.
Athanasius: …And, thou, O Lady, wast filled with grace, that thou mightiest be the way of our SALVATION and the means of ascent to the heavenly Kingdom.
Richard of Laurence: Mary, in fine, is the mistress of heaven; for there she commands as she wills, and ADMITS whom she wills.
Guerric: …he who serves Mary and for whom she intercedes, is as CERTAIN of heaven as if he were already there…and those who DO NOT serve Mary will NOT BE SAVED.
Anselm: It suffices, O Lady, that thou willest it, and our SALVATION is certain.
Antoninus: …souls protected by Mary, and on which she casts her eyes, are NECESSARILY JUSTIFIED AND SAVED.
Mary is dead.
Ask your neighbor to pray for you.
Not at MY house!
Gremlins move things around just to aggravate me!
"Do what HE tells you..."
Rome would have us believe that SHE has to return to earth; multiple times; to tell the 'faithful' what to do!
Yes, gremlins can sometimes mess things up, just to get our goat. Just make sure you don't necromancy with any of them. It is forbidden, and it is evil.
:-)
:-)
:-)
What? Why not Jesus? Isn't He good enough?
Or do Catholics think that He's not approachable?
Or maybe He's too busy or has to many other important hings to do than pay attention or be bothered by all our concerns and troubles?
Seems that God would disagree with you.
In the OT kneeling before a statue is considered worship by Him.
Besides, even if Catholics want to play word games and claim that what looks like worship to everyone observing isn't REALLY worship, it's still breaking the second commandment.
You can argue til the cows come home about the meanings of words but actions are objectively observed.
Exodus 20:4-6 "You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.
Bowing down is bowing down.
I'll get the popcorn ready......
Of all the excuses catholics have offered up to deny they worship Mary, this is one of the weakest.
Next, they'll be saying pictures of mom/dad/kids are no different.....oh wait....they already claim that also.
We have the examples in the NT when John fell before the angel in Revelation and was told to get up.
8 I, John, am the one who heard and saw these things. And when I heard and saw, I fell down to worship at the feet of the angel who showed me these things. 9But he said to me, “Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship God.†Rev 22:8-9 NASB
Same when Cornelius fell before Peter.
25When Peter entered, Cornelius met him, and fell at his feet and worshiped him. 26But Peter raised him up, saying, “Stand up; I too am just a man.†Acts 10:25-26 NASB
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.