Posted on 01/17/2016 6:42:01 AM PST by Salvation
In the gospel today of the wedding feast at Cana, there is a theological portrait of both Mother Mary and of prayer. Let's look at the Gospel along five lines:
I. The place that Mary has - The text says, There was a wedding at Cana in Galilee and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding.
A fascinating thing about these opening verses is that Mary almost seems to dominate the scene; the presence of Jesus is mentioned secondarily. St. Thomas Aquinas notes that at Cana, Mary acts as the "go-between" in arranging a mystical marriage (Commentary on John, 98; and 2, 1, n.336, 338, and 343, 151-152). Once the marriage is arranged she steps back; her final words to us are, "Do whatever he tells you."
How many of us has Mary helped to find her Son and to find our place at the wedding feast of the Lamb? I know that it was Mary who drew me back to her Son when I had strayed.
II. The prayer that Mary makes - The text says, When the wine ran short, the mother of Jesus said to him, "They have no wine."
Notice another central role that Mary has: intercessor. She is praying for others to her Son. There are three qualities to her prayer:
Discernment -- She notices the problem, probably even before the groom and bride do. Indeed, mothers often notice the needs of their children before they do. But why didn't Jesus notice? Perhaps He did; surely, as God, He knew. But He waits for us to ask. Yes, God waits for us; He expects us to ask. In part this is respect; not all of us are ready to receive all of His gifts. This expectation that we ask is also rooted in God's teaching that we must learn to depend on Him and to take our many needs to Him. The Book of James says, You have not because You ask not (James 4:2).
Diligence -- Simply put, Mary actually prays. Rather than merely fret and be anxious, she goes directly to her Son out of love for the couple (us) and trust in her Son. She sees the need and gets right to the work of praying, of beseeching her Son.
Deference -- She does not tell Jesus what to do, says simply notes the need: "They have no wine." Mary is not directive, as if to say, "Here is my solution for this problem. Follow my plans exactly. Just sign here at the bottom of my plan for action." Rather, she simply observes the problem and places it before her Son in confidence. He knows what to do and will decide the best way to handle things.
In this way Mary models prayer for us. What wine are you lacking now? What wine do your children and grandchildren lack? Do you notice your needs and the needs of others and consistently pray? Or must things get critical for you to notice or pray? And when you pray do you go to the Lord with trust or with your own agenda?
So the Scriptures teach that Mary is the quintessential woman of prayer, a paragon of prayer. Not only does she intercede for us, she teaches us how to pray.
III. The portrait of Mary - The text says, Woman, how does this concern of yours affect me? My hour has not yet come. His mother said to the servers, "Do whatever he tells you." Notice three things about this brief dialogue:
The title of Mary -- Jesus calls her "woman." In Jewish culture this was a respectful way for a man to address a woman, but it was unheard of for a son to address his mother that way.
Hence this text stands out as unusual and signals that Jesus is speaking at a deeper level. In the Johannine texts Jesus always calls his Mother, "Woman." This is in fulfillment of Genesis 3:15, which says, I will put enmity between you and the woman, and between your seed and her seed; he shall crush your head, while you strike at his heel. And thus Jesus is saying that Mary is this woman who was prophesied.
Far from being disrespectful to Mary, Jesus is actually exalting her by saying that she is the woman who was prophesied; she is the woman from whose "seed" comes forth the Son destined to destroy the power of Satan.
In this sense Mary is also the new Eve. For Jesus also calls her "Woman" at the foot of the Cross; He is the new Adam, Mary is the new Eve, and the tree is the Cross. And thus, just as humans got into trouble by a man, a woman, and a tree, so now we get out of trouble through the same path. Adam's no is reversed by Jesus, who saves us by his yes. Eve's no is reversed by Mary's yes.
The tenacity of Mary - In Greek, Jesus' words to his mother are, τί á¼Î¼Î¿á½¶ καὶ σοί, γÏναι - ti emoi kai soi, gunai (What to me and to thee, Woman?). When this phrase appears elsewhere in the Scriptures (e.g., Gen 23:15; 1 Kings 19:20) it usually indicates some kind of tension between the interlocutors. On the surface, it would seem that Jesus is expressing resistance to the fact that His mother striving to involve Him in this matter. What makes this interpretation odd, though, is that Mary doesn't seem to interpret Jesus' response as resistance.
Perhaps there was something in the tone of voice that Jesus used, or perhaps there was a look between them that resolved the tension, and evoked Jesus' sympathy for the situation. Whatever the case, Mary stays in the conversation with Jesus and overcomes whatever tension or resistance existed. In this we surely see her tenacity.
This tenacity comports well with the tenacity she showed at other times. Though startled by the presence of the angel Gabriel, she engaged him in a respectful but pointed conversation in which she sought greater detail. Mary also hastened to visit her cousin Elizabeth, and in the dialogue that followed she proclaimed a Magnificat that was anything but a shy and retiring prayer. She joyfully acknowledged the Lord's power in her life, and all but proclaimed a revolutionary new world order.
To be tenacious means to hold fast in spite of obstacles or discouragements. However we interpret Jesus' initial resistance to Mary's concern, it is clear that Mother Mary does not give up; she expects the Lord to answer her favorably. This is made clear by her confident departure from the conversation, when she turns to the stewards with the instruction, "Do whatever he tells you."
The trust of Mary - She simply departs, telling the stewards, "Do whatever he tells you." She does not hover. She does not come back and check on the progress of things. She does not seek to control or manipulate the outcome. She simply departs and leaves it all to Jesus.
IV. The power of Mary's prayer - Whatever his initial concerns regarding Mary's request, Jesus goes to work. Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, "Fill the jars with water." So they filled them to the brim. Then he told them, "Draw some out now and take it to the headwaiter." So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from--although the servers who had drawn the water knew--the headwaiter called the bridegroom and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now."
If we do the math, we may confidently presume that Jesus produced almost 150 gallons of the best wine. Mary's prayer and tenacity produced abundant results.
Sometimes the Lord tells us to wait so that He can grant further abundance. Scripture says, But they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint (Isaiah 40:31).
The Catholic tradition of turning to Mary and regarding her as a special intercessor with particular power is rooted in this passage. But Mary is not merely an intercessor for us; she is also a model for us. Following her example, we should persevere in prayer and go to the Lord with confident expectation of His abundant response. The effectual fervent prayer of a righteous man availeth much (James 5:16).
V. The product of Mary's prayer - The text says, Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory and his disciples began to believe in him.
At the conclusion of this gospel is the significant result that many began to believe in the Lord on account of this miracle. This is Mary's essential role with reference to Jesus, that she should lead many souls to a deeper union with her Son. And having done so, she leaves us with this instruction, "Do whatever he tells you."
Mary's role is to hold up Christ for us to see, as she did at Bethlehem for the shepherds (and later the Wise Men) and as she did for Simeon and Anna at the Temple. Her role is to point to His glory as she does here at Cana. And ultimately her role is to hold His body in her arms at the foot of the cross after He is taken down.
As a mother, Mary has a special role in the beginnings of our faith, in the infancy and childhood of our faith. The text says that many "began to believe." In Greek grammar, this phrase is an example of an inceptive aorist, often used to stress the beginning of an action or the entrance into a state. Thus Mary has a special role in helping to initiate our faith, in helping (by God's grace) to birth Christ in us. As St. Thomas Aquinas say, she is the "go-between," the great matchmaker in the mystical marriage of Christ and the soul. Having done that her final words are, "Do whatever he tells you." And while she may draw back a bit, she continues to pray for us.
Here, then, are some biblical basics about Mother Mary, from this gospel of the wedding feast at Cana.
See post 231
Click on my name at the bottom of this post and review the guidelines for the Religion Forum.
Remove your tagline when posting in the Religion Forum. It also targets a whole group of believers here and is flame baiting.
All: Stay away from making the thread about a particular poster. Review the guidelines.
See 240.
If scriptures (meant from the Holy Bible, God’s Word and the Sword of the Spirit) fail in your eyes perhaps you should evaluate your relationship with God.
So worn out a long time ago.
Usually shows an inability to accept the Truth as shown in the Holy Scriptures.
Says the one that doesn't think the Scriptures are holy.
From your post #206
The Greek word scripture, meant writings, nothing sacred.
Kinda hard to discuss anything if the catholic thinks that.
And if I addressed it to an individual it would be making it personal. From your list: It is ok to express hatred towards ProtestantISM on “open†Religion Forum threads. It is never ok to express hatred towards Protestants because some Freepers are Protestant.
Non-Catholic is general term that has been accepted in the past
Like I said I can explain it, I just can’t understand it for you all.
No one has ever said that we HAVE TO to go through Mary to get to Christ. What we have said is that we CAN go through Mary just as at the wedding at Cana. She became aware of a problem, she alerted her Son, Jesus, and He fixed it. That is mediating. That is intervening. That is being an intercessor. All Christians believe that we should pray for each other. Don’t many protestants also believe that saints can pray for them?
As for the word ‘brothers’, I interpret it differently than you, as I do the word ‘until’ based on my studies of context using my bible, and you have not convinced me that your interpretation is any more valid than mine.
Love,
O2
lol, your turn.
I guess the Religion Moderator doesn’t realize that non-Catholic does not necessarily mean Protestant. It could mean Mormon, or it could mean Muslim or it could mean Buddhism or ... (please read my mind for the missing word here)
Is this a belief of all Protestants, that there are no saints that can pray for us in heaven? I did not realize that if this is true.
Love,
02
Post 234 was broadbrushing a whole group of a belief system.
Your second sentence was personal.
I will not debate you on this issue.
You were not forced to remove your tagline, except if you wish to post in the RF.
It was flame baiting which is not allowed in the RF.
Your new tagline should be removed.
If you wish to be antagonistic, do not be so towards the Religion Moderator.
Jesus did not say, "My flesh is of no avail." He said, "The flesh is of no avail." There is a rather large difference between the two. No one, it is safe to say, would have believed he meant my flesh avails nothing because he just spent a good portion of this same discourse telling us that his flesh would be 'given for the life of the world" (Jn 6:51, cf. 50-58). So to what was he referring? The flesh is a New Testament term often used to describe human nature apart from God's grace.
King James Bible--Isaiah 55:11Hmmmm
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Makes me wonder when to shake the dust off of my feet.
The Word of God says there is ONLY ONE mediator between man and God, The Man Christ Jesus. But that doesn’t seem good enough for some folks ... the magicsteeringthem is strong with such folks.
You’ve explained nothing.
“So to what was he referring?” Do you really want to know, or are you asking rhetorically with your mind already made up?
I have always thought it was still possible. I have always wondered why some thought it WASN'T possible. I don't think anything has changed since Jesus walked the earth.
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