Is There A Purgatory?

The Bible never speaks of a place where one can go to be purified of his sin. Rather, it always speaks of a Person to whom we can go to be purified: Jesus Christ. God tells us that those who refuse to trust Christ to cleanse them from their sins are condemned: Whoever believes in Him avoids condemnation, but whoever does not believe is already condemned for not believing in the name of God's only Son (John 3:18). There are only two choices: Whoever believes in the Son has life eternal. Whoever disobeys the Son will not see life, but must endure the wrath of God (John 3:36; See also Revelation 20:15; Luke 16:19-31, especially verse 26). Anyone who accepts Christ is completely saved: There is no condemnation now for those who are in Christ Jesus (Romans 8:1). Saying that there is no condemnation, certainly eliminates the flames of purgatory.

Another passage which clearly excludes the idea of purgatory is, their sins and transgressions I will remember no more (Hebrews 10:17). If, as the Bible says, God no longer remembers the sins of those who are in Christ, He does not punish them for these sins. To do so would be saying that Christ had not made full payment for them and that God the Father still remembered them. (See also Romans 5:8-11; Hebrews 10:14-18; Psalm 103:12).

Anyone who does not believe that Christ has completely saved him, has not completely trusted Christ to save him. That is, he does not believe that Christ's sacrifice has paid for all of his sins, and thinks he must pay for some of them himself. However, we are saved when we stop trusting what we can do, and start trusting Christ to save us.

The idea that Christ's sacrifice is not sufficient to cleanse us from all of our sins would condemn a great sinner such as the thief who was crucified with Jesus to suffer a long time in purgatory if not for all eternity in hell! Instead, there was nothing left over that Christ's death on the Cross did not cover. When the thief placed his trust in Christ, Jesus said to him, I assure you: this day you will be with me in paradise (Luke 23:43).

If purgatory existed, and the mass helped people to get out, the rich would have a tremendous advantage by being able to pay for masses to shorten their suffering. The poor instead, would be left to the mercy of the occasional priest who might say an unpaid mass for them. One ex-priest wrote, "If we really believed that the mass would save people from the flames of purgatory, would we make them pay for it? I would even save a dog if I saw one in a fire, and I would never even think of asking to be paid!"

Purgatory was evidently a pagan idea. Virgil, the pagan Latin poet who lived 70 - 19 B.C. divided the departed souls into three different places in his writings: One for the good, one for the damned, and a third where the less bad could pay for their sins. Since the idea of purgatory existed outside of the church before it came into the church, it is probable that it was brought in by contact with pagans like Virgil. There was a great influx of non-Biblical ideas into the church around 300 A.D. when the Roman Emperor Constantine took many unsaved people in as members of the church.

In any event, there is no mention of purgatory in the Bible. Some would try, however, to make the idea sound somewhat Biblical by referring to 2 Maccabees 12:41-45, a passage in one of the apocryphal books written between the times of the Old and New Testaments. These books were never accepted as part of the Hebrew Old Testament, nor quoted in the New Testament, but they are included in the Catholic Bible, though usually with an explanation that they are of a less inspired category. Apart from this passage in 2 Maccabees, the apocrypha is little used by the Catholic church to support a doctrinal position.

It is important to notice that this passage does not speak of purgatory at all, but actually condemns idolatry, particularly the practice of wearing little images on a necklace or such. Hebrew soldiers were found wearing this sort of thing after a battle, and their buddies, on making this discovery, realized that they had died in the sin of idolatry. They then counseled prayer for their souls. The Roman Catholic position is that prayer for them would have been unnecessary if they were in heaven and useless if they were in hell, so there must be another place. The logic seems good, but the result contradicts the clear teaching of the inspired Scripture. Contradicting inspired Scripture with a philosophical response based on an apparent inference from the Apocrypha is a very weak argument indeed. The very word "Apocrypha," which comes from the Greek word for hidden, has come to mean "false," or "of doubtful authorship."

Yep, our Heavenly passports are up to date, our visas current, and our reservations are made.

Exodus 32:32-33
But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” But the Lord said to Moses, “Whoever has sinned against me, I will blot out of my book.

Daniel 12:1
“At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book.

Philippians 4:3
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Revelation 3:5
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Revelation 13:8
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Revelation 17:8
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

Revelation 20:11-15
"Then I saw a great White Throne and him who was seated on it. Earth and sky fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and THE BOOKS WERE OPENED. Another book was opened WHICH IS THE BOOK OF LIFE. The dead were judged according to their works as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to their works. Then death and Hades were thrown into the Lake of Fire. The Lake of Fire is the second death. If anyone's name was not found written IN THE BOOK OF LIFE, he was thrown into the lake of fire."

Revelation 21:27

Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.

Catholicism is not a denomination, it is Christianity...denominations were invented so the various protesters could differentiate themselves from one another....

As I was walking across a bridge one day; I saw a man standing outside the railing, about to jump off.

So I ran over and said, "Stop! Don't do it!"

"Why shouldn't I?" he said.

I said, "Well, there's so much to live for!"

He said, "Like what?"

I said, "Well...are you religious or atheist?"

He said, "Religious."

I said, "Me too! Are you Christian or Buddhist?"

He said, "Christian."

I said, "Me too! Are you Catholic or Protestant?"

He said, "Protestant."

I said, "Me too! Are you Episcopalian or Baptist?"

He said, "Baptist!"

I said,"Wow! Me too! Are you Baptist Church of GOD or Baptist Church of the Lord?"

He said, "Baptist Church of GOD!"

I said, "Me too! Are you Original Baptist Church of GOD, or are you Reformed Baptist Church of GOD?"

He said,"Reformed Baptist Church of GOD!"

I said, "Me too! Are you Reformed Baptist Church of GOD, reformation of 1879, or Reformed Baptist Church of GOD, reformation of 1915?"

He said, "Reformed Baptist Church of GOD, reformation of 1915!"

I said, "Die, heretic scum", and pushed him off.

-- Emo Phillips

Believing alone is not sufficient, but it is the necessary first step.

Acts 15

The Council at Jerusalem

¹ Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” ² This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. ³ The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. ⁴ When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

⁵ Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”

⁶ The apostles and elders met to consider this question. ⁷ After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. ⁸ God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. ⁹ He did not discriminate between us and them, for he purified their hearts by faith. ¹⁰ Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? ¹¹ No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

¹² The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. ¹³ When they finished, James spoke up. “Brothers,” he said, “listen to me. ¹⁴ Simon^[a] has described to us how God first intervened to choose a people for his name from the Gentiles. ¹⁵ The words of the prophets are in agreement with this, as it is written:

¹⁶ “‘After this I will return
   and rebuild David’s fallen tent.
Its ruins I will rebuild,
   and I will restore it,
¹⁷ that the rest of mankind may seek the Lord,
   even all the Gentiles who bear my name,
says the Lord, who does these things’^[b]—
¹⁸ things known from long ago.^[c]

¹⁹ “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. ²⁰ Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. ²¹ For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

The Council’s Letter to Gentile Believers

²² Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. ²³ With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch, Syria and Cilicia:

Greetings.

²⁴ We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. ²⁵ So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— ²⁶ men who have risked their lives for the name of our Lord Jesus Christ. ²⁷ Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. ²⁸ It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: ²⁹ You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.

Farewell.

³⁰ So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. ³¹ The people read it and were glad for its encouraging message. ³² Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. ³³ After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. ^[34] ^[d] ³⁵ But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

Disagreement Between Paul and Barnabas

³⁶ Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” ³⁷ Barnabas wanted to take John, also called Mark, with them, ³⁸ but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. ³⁹ They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, ⁴⁰ but Paul chose Silas and left, commended by the believers to the grace of the Lord. ⁴¹ He went through Syria and Cilicia, strengthening the churches.

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