Posted on 06/24/2015 7:01:15 PM PDT by ebb tide
(Turin) last Monday, 22 June Pope Francis appeared in the main church of the Vaudois, the day after his pilgrimage to the grave Shroud of Turin in the Piedmontese capital.
It was a scene that was recorded photographically. The Waldensian pastors handed Pope Francis their Bible that the Pope kissed before their eyes.
A "disturbing" image, says Chiesa e postconcilio . "What does the great catechism of St. Pius X, # 887. What should a Christian do if he is offered a Bible by a Protestant or an emissary of the Protestants? Answer: When a Christian of a is offered a bible by a Protestant or an envoy, he must reject it with disgust, because it is forbidden by the Church; when he accepts it, not noticing, then he must throw it immediately into the fire or deliver his pastor." As far as radio Spada thinks of the episode, what Pius X. here recommends Christians recommends, so too did St. John Bosco, as he stood against the Waldenses.
"Unchristian, Inhumane Behavior" of the Catholic Church?
Pope Francis has entered as the first Catholic Church leader, into a Waldensian Temple. Certainly it's an historic moment. The Catholic Church leader is quoted in his address to the Waldensian from the Scriptures and that - as expressly stated - in a "interconfessional version".
Francis apologized to the Waldenses for everything that was done to them by Catholics: "On the part of the Catholic Church, I ask you for forgiveness for the unchristian and even inhuman attitudes and actions, which we have done in history against you. In the name of the Lord Jesus Christ, forgive us! "
"Pope Overcomes a Wall of Charges of Heresy"
The Moderator of the Waldensian Table, Pastor Eugenio Bernardini replied: "The Pope has overcome a wall that was built eight centuries ago when our church was accused and excommunicated by the Roman church of heresy." The pope did not argue.
The Waldensian movement originated as mendicants in 12th century Lyon from the teachings of the merchant Peter Valdes. They understood themselves in response to the civil power then exerted by the Roman Church. Today, they are commonly referred to as aligned to Calvinist Protestants. They practice a number of errors that have similarities with the Donatists. St. Augustine said of these heretics: "In many ways, the heretics are with me in some others, not; but because of these few points, where they separate from me, it does not help them in everything else to be with me." (In Psa. 54, no. 19, PL 36, 641).
Historically, it is also important that about half of the adherents were liberals and Freemasons in the 19th century who crossed over from the Catholic Church to the Waldenses. This fact and its liberal attitude meant that they had a lot of weight in spite of their small numbers in state-supporting circles of Turin.
Pius XI. against the "Panchristians"
In Mortalium Animos wrote the Blessed Pope Pius XI. 1928:
"These things and others that class of men who are known as pan-Christians proudly repeat and disseminate; and these men, so far from being quite few and scattered, have increased to the dimensions of an entire class, and have grouped themselves into widely spread societies, most of which are directed by non-Catholics, although they are imbued with varying doctrines concerning the things of faith. This undertaking is so actively promoted as in many places to win for itself the adhesion of a number of citizens, and it even takes possession of the minds of very many Catholics and allures them with the hope of bringing about such a union as would be agreeable to the desires of Holy Mother Church, who has indeed nothing more at heart than to recall her erring sons and to lead them back to her bosom. But in reality beneath these enticing words and blandishments lies hid a most grave error, by which the foundations of the Catholic faith are completely destroyed."
Don Bosco and his Persecution by the Waldensian
Don Bosco As Pope Francis in Turin attended a Waldensian Temple, it is good to remember St. John Bosco, who had done great things in this city. So great that Francis also paid a visit to the Centre of the Salesian Order, founded in the Valdocco in Turin by Don Bosco with the large church of Mary Help of Christians. The Saint lived from 1815 - 1888 and experienced at that time the Italian unification movement, which was to smash the Papal States in 1870.
The Kingdom of Sardinia-Piedmont, with its anticlerical-Masonic state doctrine prepared big trouble for the Piedmontese saint. . As the state persecution finally subsided, then entered these Waldenses who were placed at the service of the new kingdom. They unfurled lively propaganda activities in Turin, with attacking Don Bosco and sought to discredit him to the public. Finally, they called him confidently out to theological disputes. All Waldensian leaders of Turin appeared to dispute the Saints, however, were defeated. Finally, they offered the best known of their pastors, Jean Pierre Meille from Provençal Luzerna e San Jan in Piedmont.
The Dispute with the Famous Waldensian Pastor Meille
The debate in Valdocco took seven hours until it ended with a comic scene. Don Bosco had tried to reason with the history and with the Latin Scriptures. But Meille did not want to admit defeat, and finally said that the Latin Bible was not enough, one must consult the Greek text. Don Bosco stood up, walked to the bookcase, fetched a Greek Bible and put it to the Waldensian pastor out by saying, "Here, sir, the Greek text. You are welcome to refer to it, and you will find that it agrees completely with the Latin text." Meille had bluffed, so as not to have to admit defeat. He had no knowledge of Greek, which is why looked at the book upside down and leafed through it. When Don Bosco turned it right side up, he was embarrassed, turned crimson, jumped up and stormed out of the hall. The dispute was over.
Then they changed their approach. One Sunday in August 1853, two men came and went to the Saint, one of them was a Waldensian pastor, as it turned out later. They flattered Don Bosco, and finally offered him a considerable sum of money, with the announcement that he would get a lot more of it, if instead of writing books about religion, he would turn to history of science, because his contributions could be so valuable. Don Bosco rejected indignantly, and the two men swore at him and finally even threatened, "If you leave the house, are you are sure to return?"
"Catholic Priests are for the Glory of God and the Good of Souls and Ready to Die"
John Bosco answered them: "I see that you do not seem to know who I am. I am a Catholic priest and Catholic priests are for the glory of God and ready to die for the good of the souls entrusted to them." The two men wanted to attack the Saint physically. Don Bosco took a chair and said, "If I wanted to use violence, I would have the power to make you feel this provocation. The power of the priest is but in patience and forgiveness. So I think that it is time to end this conversation." At that moment the door opened and Giuseppe Buzzetti, a loyal employee of Don Bosco stood in the doorway. The Saint said quietly to him, "Accompany these men to Confession!"
The Waldensians then attacked with other means of persuasion. One evening Don Bosco was called to a patient to take his confession. In the house he found a group of men who flattered him and urged to drink with them a glass of wine. Don Bosco remarked, however, that his glass was filled from another bottle, than the glasses of the men present. When he refused, two of the men were holding him, while the other wanted to for the wine violently. He dealt with predicament in a ruse: "If you believe it is necessarily, then I drink, but let me free, otherwise the wine will only spill". When they released him, he jumped quickly to the door, flung it open and called in the four young men, who had accompanied him to protect him. The men gave up their project in he face of the changing situation. Don Bosco asked a friend to inquire about the background of this attack. It turned out that the men in the house had been paid to poison the saint.
Assassinations against Don Bosco
Called to a dying person, a group of armed men with truncheons lurked for the saint, who would kill Don Bosco. Since the attackers had turned off the light, the Saint could initially protect himself with a table. Alarmed by the noise, his four faithful companions came to his aid, so that he escaped from the house unharmed.
Protestants now wanted facts: On a January afternoon in 1854 Don Bosco got a visit from two men. They called on him to stop the publication of Catholic writings or else we'll fix you. As the threats did not impress the Saint, the men said to him: "Either you do it or you're dead." They pulled guns and held them on the Saint's breast. "Then shoot!" Dom Bosco hurled against them with a strong voice. Giovanni Cagliero, a confidant of the Saint, had not trusted the men and therefore followed them on his own initiative to Dom Bosco's room. He now rushed with loud shouts of "Help" into the room, which surprised the two attackers, who wanted to intimidate the Saint that they quickly hid the guns and ran out of the room.
Despite the many attacks on his life, the saint never wore weapons and never used violence. He gave himself completely to Providence, which protected him. This included "Grey", a powerful large dog who repeatedly freed the holy Don Bosco from dangerous situations.
Don Bosco's Concern for a Fallen Priest Who Became a Waldensian Pastor
Vain however, was the effort of John Bosco to the Catholic priest Luigi De Sanctis. The Roman De Sanctis was a member of the Camillian Order, a professor of theology and a well-known priest in Rome in the 1830s. But in the revolutionary year of 1848, De Sanctis turned his back on the Catholic Church, left his Order and its parish and went to Malta. He became a Protestant and married. A little later he was Vicar of Pastor Meille in Turin and took part in the anti-Catholic magazine "The Evangelical Light", which was directed primarily against Don Bosco. When it came to conflicts within the Waldensians, De Sanctis became Calvinist, which is was what cost him his place in the Waldensians and plunged him into a deep crisis.
Don Bosco contacted De Sanctis on 17 November 1854. He tried to pave the apostate priest's way back to the Catholic Church. The move may seem surprising, after all, De Sanctis was a "traitor" and had written numerous writings against the Catholic Church, especially attacks against the Sacrament of Penance. But Don Bosco was convinced of the dogma, Extra Ecclesiam Nulla Salus. He was concerned about the salvation of the souls of men.
In fact, De Sanctis replied. This resulted in an intense exchange of letters that has been preserved. "You can not imagine the impact that your friendly letter of yesterday had on me. I could never imagine that there is so much generosity and so much kindness in a man who is my open enemy. Let's make no mistake about it. I fight your principles and you fight my principles, but while you fight me, show me, love me sincerely ... "
Don Bosco, who was convinced that in a fallen priest there must prevail the largest moral dilemma, which is why he wanted to present him with his hand of friendship, but was disappointed. Six months later, De Sanctis resumed his attacks against the Catholic Church again, went to Florence, returned there back to the Waldensian Church and died a Waldensian in 1869. Don Bosco should speak of a "hardened heart" and a "darkened intellect", which kept its grasp on the former Camillian.
I guess Pope St. Pius X, never even envisioned one of his successors kissing a Koran, as JPII did.
Repent and give up that Satanic idiocy.
On Holy Scripture
19 Q. Where are the truths which God has revealed contained?
A. The truths which God has revealed are contained in Holy Scripture and in Tradition.
20 Q. What is Holy Scripture?
A. Holy Scripture is the collection of books written under the inspiration of the Holy Ghost, by the Prophets and the Hagiographers , the Apostles and the Evangelists. These books have been received by the Church as inspired.
21 Q. How is Holy Scripture divided?
A. Holy Scripture is divided into two parts, the Old and the New Testament.
22 Q. What is the Old Testament?
A. The Old Testament comprises the inspired books written before the coming of Jesus Christ.
23 Q. What is the New Testament?
A. The New Testament comprises the inspired books written after the coming of Jesus Christ.
24 Q. What is the common name for Holy Scripture?
A. The common name for Holy Scripture is the Holy Bible.
25 Q. What is the meaning of the word Bible?
A. The word Bible means the collection of holy books, the Book par excellence, the book of books, the book inspired by God.
26 Q. Why is Holy Scripture called the book "par excellence"?
A. Holy Scripture is so called because of the surpassing merit of the content as well as the author who inspired it.
27 Q. Can there be any error in Holy Scripture?
A. There cannot be any error in Holy Scripture since indeed it is inspired by God. The Author of all of the books is God Himself. This does not prevent that in copies and translations that have been made, some errors on the part of the copyists or translators may have crept into it.
28 Q. Is the reading of the Bible necessary to all Christians?
A. The reading of the Bible is not necessary to all Christians since they are instructed by the Church; however its reading is very useful and recommended to all.
29 Q. May any translation of the Bible, in the vernacular, be read?
A. We can read those translations of the Bible in the vernacular which have been acknowledged as faithful by the Catholic Church and which have explanations also approved by the Church.
30 Q. Why may we only read translations of the Bible approved by the Church?
A. We may only read translations of the Bible approved by the Church because she alone is the lawful guardian of the Bible.
31 Q. Through which means can we know the true meaning of the Holy Scripture?
A. We can only know the true meaning of Holy Scripture through the Church's interpretation, because she alone is secure against error in that interpretation.
32 Q. What should a Christian do who has been given a Bible by a Protestant or by an agent of the Protestants?
A. A Christian to whom a Bible has been o ffered by a Protestant or an agent of the Protestants should reject it with disgust, because it is forbidden by the Church. If it was accepted by inadvertence, it must be burnt as soon as possible or handed in to the Parish Priest.
33 Q. Why does the Church forbid Protestant Bibles?
A. The Church forbids Protestant Bibles beca use, either they have been altered and contain errors, or not having her approba tion and footnotes explaining the obscure meanings, they may be harmful to the Faith. It is for that same reason that the Church even forbids translations of the Holy Scriptures already approved by her which have been reprinted without the footnotes approved by her.
Thank you for the context.
Of course today there are no Waldensians really. They are Methodists now.
What will be interesting to see is how the Protestant anti-Catholic “Pope-will-create-false-world-religion-to-oppose-Christ” crowd here at FR will receive the news that Pope Francis gets on so well with bona fide, rock solid, evangelicals like the Waldensians.
I’m sure they’ll find something to whine about like little girls. . . just like the faux traditionalists here.
Just another day in Catholicland.
https://en.wikipedia.org/wiki/Methodism
Methodism originated as a revival movement in The Church Of England
Theology[edit]
Most Methodists identify with the Arminian conception of free will, through God’s prevenient grace, as opposed to the theological determinism of absolute predestination
Ha, I was going to say, “at least it wasn’t a Koran”. ;-)
#32 and #33 flies in the face of Vatican II’s false ecumenism where it teaches that Christ uses separated churches as means of salvation.
38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” 39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
Listen to the Boss.
Hey Catholics...you’ve for a problem. The Pope just said divorce might be neceassary. The libs are going to destroy your church just as they did mine.
Actually he didn’t. It is my understanding that he was referring to physical separation. And in certain circumstances that is indeed necessary.
Unfortunately, Protestants are against us. That was what the Reformation was about, no?
Yet they will swear their church hasn't changed in over 2000 years. Feh!
No, as besides the defintion of "Protestant" being so broad as to be essential meaningless, Rome, like the sectarian pre-Pentecostal apostles, was against any doing ministry in the name of the Lord that was not sanctioned by them.
For RCs presume that an assuredly (if conditionally) infallible magisterium is essential for determination and assurance of Truth (including writings and men being of God).
And that being the historical instruments and stewards of Divine revelation (oral and written) means that such is that assuredly infallible magisterium. Thus any who knowingly dissent from the latter must be in rebellion to God.
Which logic leads to an interesting and damnable conclusion.
Protestantism = protest against Catholic Church
Regardless of what individual protestants believe, Protestantism was the result of the Reformation which came about in protest of the Catholic Church.
Yes, Protestants in their many forms are against us. So, in this case, the Bible verse posted above doesn’t apply because Protestants are against us, not with us.
There is nothing more for us to say because it is that black and white.
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