Posted on 05/16/2015 4:53:17 PM PDT by NKP_Vet
TRUE CHURCH and BIBLE
Catholic Church History Facts
When did the Church established by Jesus Christ get the name Catholic?
Christ left the adoption of a name for His Church to those whom he commissioned to teach all nations. Christ called the spiritual society He established, "My Church" (Mt. xvi, 18), "the Church" (Mt. xviii, 17).
In order to have a distinction between the Church and the Synagogue and to have a distinguishing name from those embracing Judaic and Gnostic errors we find St. Ignatius (50-107 AD) using the Greek word "Katholicos" (universal) to describe the universality of the Church established by Christ. St. Ignatius was appointed Bishop of Antioch by St. Peter, the Bishop of Rome. It is in his writings that we find the word Catholic used for the first time. St. Augustine, when speaking about the Church of Christ, calls it the Catholic Church 240 times in his writings.
St. Ignatius of Antioch, disciple of the Apostle John, concerning the heretics of his day wrote: "They have abstained from the Eucharist and prayer, because they do not confess that the Eucharist is the flesh of Our Savior Jesus Christ."
St. Justin Martyr, another Church Father of the second century wrote: "This food is known among us as the Eucharist... We do not receive these things as common bread and common drink; but as Jesus Christ our Savior, being made flesh by the Word of God."
(Excerpt) Read more at marianland.com ...
Just can NOT escape the TORTURE; eh?
I wasn’t expecting some kind of inquisition...
Not only was Protestant doctrine Augustine's interpretation untrue, it bred contention.
To illustrate how you do know want to deal with FACTS about your church's history.
Maybe it matters to any lurkers who read these threads; too.
No thanks; yours works quite well enough to show how Rome's application of it differs SO much from what the text actually teaches.
IF these guys had been popes you'd easily explain away their minor peccadillo's.
I'm sure there is a logical point in these two sentences; but it has eluded my feeble mind.
I just LOVE legitimacy!
Augustine, sermon:
"Christ, you see, built his Church not on a man but on Peter's confession. What is Peter's confession? 'You are the Christ, the Son of the living God.' There's the rock for you, there's the foundation, there's where the Church has been built, which the gates of the underworld cannot conquer. John Rotelle, O.S.A., Ed., The Works of Saint Augustine , © 1993 New City Press, Sermons, Vol III/6, Sermon 229P.1, p. 327
Upon this rock, said the Lord, I will build my Church. Upon this confession, upon this that you said, 'You are the Christ, the Son of the living God,' I will build my Church, and the gates of hell shall not conquer her (Mt. 16:18). John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 236A.3, p. 48.
Augustine, sermon:
For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ. For on this very account the Lord said, 'On this rock will I build my Church,' because Peter had said, 'Thou art the Christ, the Son of the living God.' On this rock, therefore, He said, which thou hast confessed, I will build my Church. For the Rock (Petra) was Christ; and on this foundation was Peter himself built. For other foundation can no man lay than that is laid, which is Christ Jesus. The Church, therefore, which is founded in Christ received from Him the keys of the kingdom of heaven in the person of Peter, that is to say, the power of binding and loosing sins. For what the Church is essentially in Christ, such representatively is Peter in the rock (petra); and in this representation Christ is to be understood as the Rock, Peter as the Church. Augustine Tractate CXXIV; Philip Schaff, Nicene and Post-Nicene Fathers: First Series, Volume VII Tractate CXXIV (http://www.ccel.org/ccel/schaff/npnf107.iii.cxxv.html)
Augustine, sermon:
And Peter, one speaking for the rest of them, one for all, said, You are the Christ, the Son of the living God (Mt 16:15-16)...And I tell you: you are Peter; because I am the rock, you are Rocky, Peter-I mean, rock doesn't come from Rocky, but Rocky from rock, just as Christ doesn't come from Christian, but Christian from Christ; and upon this rock I will build my Church (Mt 16:17-18); not upon Peter, or Rocky, which is what you are, but upon the rock which you have confessed. I will build my Church though; I will build you, because in this answer of yours you represent the Church. John Rotelle, O.S.A. Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1993), Sermons, Volume III/7, Sermon 270.2, p. 289
Augustine, sermon:
Peter had already said to him, 'You are the Christ, the Son of the living God.' He had already heard, 'Blessed are you, Simon Bar-Jona, because flesh and blood did not reveal it to you, but my Father who is in heaven. And I tell you, that you are Peter, and upon this rock I will build my Church, and the gates of the underworld shall not conquer her' (Mt 16:16-18)...Christ himself was the rock, while Peter, Rocky, was only named from the rock. That's why the rock rose again, to make Peter solid and strong; because Peter would have perished, if the rock hadn't lived. John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 244.1, p. 95
Augustine, sermon:
...because on this rock, he said, I will build my Church, and the gates of the underworld shall not overcome it (Mt. 16:18). Now the rock was Christ (1 Cor. 10:4). Was it Paul that was crucified for you? Hold on to these texts, love these texts, repeat them in a fraternal and peaceful manner. John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1995), Sermons, Volume III/10, Sermon 358.5, p. 193
Augustine, Psalm LXI:
Let us call to mind the Gospel: 'Upon this Rock I will build My Church.' Therefore She crieth from the ends of the earth, whom He hath willed to build upon a Rock. But in order that the Church might be builded upon the Rock, who was made the Rock? Hear Paul saying: 'But the Rock was Christ.' On Him therefore builded we have been. Philip Schaff, Nicene and Post-Nicene Fathers (Grand Rapids: Eerdmans, 1956), Volume VIII, Saint Augustin, Exposition on the Book of Psalms, Psalm LXI.3, p. 249. (http://www.ccel.org/ccel/schaff/npnf108.ii.LXI.html)
Augustine, in Retractions,
In a passage in this book, I said about the Apostle Peter: 'On him as on a rock the Church was built.'...But I know that very frequently at a later time, I so explained what the Lord said: 'Thou art Peter, and upon this rock I will build my Church,' that it be understood as built upon Him whom Peter confessed saying: 'Thou art the Christ, the Son of the living God,' and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received 'the keys of the kingdom of heaven.' For, 'Thou art Peter' and not 'Thou art the rock' was said to him. But 'the rock was Christ,' in confessing whom, as also the whole Church confesses, Simon was called Peter. But let the reader decide which of these two opinions is the more probable. The Fathers of the Church (Washington D.C., Catholic University, 1968), Saint Augustine, The Retractations Chapter 20.1:.
Is there REALLY a needle in it?
GOD is no respecter of persons (Acts 10:34); but some of our FR Catholics sure are!
This list call be enlarged, when one of our best Catholic FR contributors shuffles off this mortal coil: Chiefly Fulla Bull.
The same type of thinking states that the CCC is NOT to be taken as an infallible source of Catholic teaching.
Go figger...
And you are no publican; either.
Oh?
Like the CCC is supposed to be NON-editable; right??
Bonaventure: the gates of heaven will open to all who confide in the protection of Mary. Blessed are they who know thee, O Mother of God, for the knowledge of THEE is the high road to everlasting life, and the publication of thy virtues is the way of ETERNAL SALVATION . Give ear, O ye nations; and all you who desire heaven , serve, honor Mary, and certainly you will find ETERNAL LIFE.
Ephem: devotion to the divine Mother is the unlocking of the heavenly Jerusalem.
Blosius: To the, O Lady, are committed the KEYS and the treasures of the kingdom of Heaven.
Ambrose: constantly pray Open to us, O Mary, the gates of paradise, since thou hast its KEYS.
Fulgetius: by Mary God descended from Heaven into the world, that by HER man might ascend from earth to Heaven.
Athanasius: And, thou, O Lady, wast filled with grace, that thou mightiest be the way of our SALVATION and the means of ascent to the heavenly Kingdom.
Richard of Laurence: Mary, in fine, is the mistress of heaven; for there she commands as she wills, and ADMITS whom she wills.
Guerric: he who serves Mary and for whom she intercedes, is as CERTAIN of heaven as if he were already there and those who DO NOT serve Mary will NOT BE SAVED.
Anselm: It suffices, O Lady, that thou willest it, and our SALVATION is certain.
Antoninus:
souls protected by Mary, and on which she casts her eyes, are NECESSARILY JUSTIFIED AND SAVED.
Protestants follow the teachings of Calvin, Zwingli and Luther, and Luther’s non-biblical tradition of Sola Scriptura, so Catholics find the accusation that we follow “traditions of men” to be very ironic.
The Catholic Church is the Church that Christ established, that Christ commissioned to teach and make disciples of all the nations, that Paul called the “pillar and foundation of truth,” which Christ gave the power to “bind and loose” and to forgive and retain sins, and to which Christ promised the Holy Spirit to lead it into all truth.
“If he will not listen to the church, treat him as a pagan or tax collector.” —Jesus
You were wrong. Again. Enjoy.
“To illustrate how you do know want to deal with FACTS about your church’s history.”
Is that sentence supposed to make sense?
“This is a mighty large haystack you’ve forked onto FR’s pages.”
No, not really.
“Is there REALLY a needle in it?”
Oh, it’s much larger than a needle. Since you posted something related to it I didn’t think it would be too much of a stretch for you to see it. I guess it is.
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