Posted on 04/04/2015 1:59:27 PM PDT by Steelfish
The Resurrection & The Eucharist by Fr. Rodney Kissinger S.J. (Former Missouri Synod Lutheran) http://www.frksj.org/homily_ressurection_and_the_eucharist.htm There is an important connection between the Resurrection and the Eucharist. The Eucharist IS the Risen Jesus.
Therefore, the Eucharist makes the Resurrection present and active in our lives and enables us to experience the joy and the power of the Resurrection. The Resurrection is the reason for the observance of Sunday instead of the Sabbath. According to the Gospel it was early in the morning on the first day of the week that the Risen Jesus appeared to Mary Magdalene.
It was also on the evening of that first day of the week that the Risen Jesus appeared to the Apostles when Thomas was not present. Then a week later, on the first day of the week, he appeared again when Thomas was present.
So the Apostles began to celebrate the first day of the week, Sunday, as the beginning of the re-creation of the world just as they had celebrated the Sabbath as the end of the creation of the world. Originally the Liturgical Year was simply fifty-two Sundays, fifty-two celebrations of the Eucharist, fifty-two celebrations of the Resurrection. Today the Eucharist is still the principal way of celebrating the Resurrection and proclaiming the Mystery of Faith: “Christ has died, Christ is risen, Christ will come again.”
As we have seen the joy and the power of the Resurrection is not found in the empty tomb or in the witness of some one else it is found only in a personal encounter with the Risen Jesus. The Eucharist, the Risen Jesus, gives us an opportunity for this personal encounter. Will all who receive the Eucharist have a personal encounter with the Risen Jesus? Yes they will. Unfortunately, not all will recognize the Risen Jesus. Mary Magdalene had a personal encounter with the Risen Jesus but did not recognize him. She thought it was the gardener. It was not until she recognized Jesus that she experienced the joy and the power of the Resurrection. The two disciples on the road to Emmaus had a personal encounter with the Risen Jesus and thought that it was a stranger. It was not until they recognized him in the “breaking of the bread” that they experienced the joy and the power of the Resurrection.
The Eucharist is also a pledge of our own resurrection. “I am the living bread come down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Eucharist tells us that in death life is changed not ended. It is not so much life after death but life through death. Death is the door to life. This takes away the fear of death and gives us consolation at the death of a loved one.
The Eucharist also continues the two fold effect of the Resurrection which is to confirm the faith of the Apostles and to create the Christian Community. These are two sides of the same coin. To believe is to belong. Community was an integral part of the life of the first Christians. They were of one mind and one heart. When the Apostles asked the Lord to teach them how to pray, he taught them the “OUR Father.” In the Creed we say, “WE believe.” It is a personal commitment made in the community of believers.
The Eucharist also confirms the faith of the recipient and is the principle of unity and community. Without the Christian Community we lose our roots and our identity and our ability to survive in our culture which is diametrically opposed to Christ.
Through the Eucharist the Risen Jesus continues his two fold mission of proclaiming the Good News and healing the sick. Every celebration of the Eucharist proclaims the Good News and heals the sick. The Liturgy of the Word proclaims the Good News and the Liturgy of the Eucharist heals the sick. If people were healed simply by touching the hem of His garment how much more healing must come from receiving His Body and Blood?
How ridiculous it is then when people ask, “Do I have an obligation to go to Mass on Sunday?” If obligation is going to determine whether or not you go to Mass forget the obligation. You have a greater problem than that. Your problem is faith, you don’t believe. You don’t believe that the Eucharist IS the Risen Christ.
You just don’t realize the connection between the Resurrection and the Eucharist. In just a few moments we will receive the Eucharist and once again have an opportunity for a personal encounter with the Risen Jesus.
Let us ask for the faith to recognize him in the “breaking of the bread” so that we are able to say with Thomas, “My Lord and my God,” and in so doing experience the joy and the power of the Resurrection.
I hope you read this verse: Gal 3:17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
Depending on the time line you use the 10 Commandments came between 200 and 300 years after the covenant with Abraham. The Law Paul is talking about in Galatians is the ones from the Pharisees and Sadducees.
So are the 10 Commandments still valid or not?
Jesus told us what the ONE unpardonable sin was. Why would you try to say it's something else?
I didn't say it's "something else." I looked quite carefully into the context. That's the aspect of "blasphemy" --- speaking ill of the Holy Spirit --- that blocks repentance: because you can't receive the spirit of repentance or accept the forgiveness of your sins if you have excluded and insulted Him who is the Source of these blessings.
Insulting, railing against and rejecting Him is blasphemy.
Here's what it amounts to: He is willing to forgive, but YOU are driving Him away. If you do that the bitter end, it's what John calls "the sin unto death."
John in his first Epistle, and Jesus in the Synoptics, are talking about the same thing.
Ummmmm is it hard to understand?
Do yu understand the purpose of the 10 commandments? if you did you would not ask this question
Catholics are as lost as the Jews ..so I would not be too smug
Back to the original Koine Greek isn't back far enough? Seriously?
LOL, They do not understand CB
Why would you try to say I’m saying something else?
And 'The LAW' only applied to the Chosen People: Jews.
Dang!
I’d been reading eagle one!!
Let's see if I can help...
Genesis 17 Douay-Rheims 1899 American Edition (DRA)
1 And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.
2 And I will make my covenant between me and thee: and I will multiply thee exceedingly.
3 Abram fell flat on his face.
4 And God said to him: I AM, and my covenant is with thee, and thou shalt be a father of many nations.
5 Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.
6 And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.
7 And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.
8 And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.
9 Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.
10 This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised:
11 And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you.
12 An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:
13 And my covenant shall be in your flesh for a perpetual covenant.
14 The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.
15 God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.
16 And I will bless her, and of her I will give thee a son, whom I will bless, and he shall become nations, and kings of people shall spring from him.
17 Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?
18 And he said to God: O that Ismael may live before thee.
19 And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.
Exodus 20
2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.
Do I need to post Acts 15?
When did rejecting Him get into the definition of blasphemy?
1 Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,
2 And all the brethren who are with me, to the churches of Galatia.
3 Grace be to you, and peace from God the Father, and from our Lord Jesus Christ,
4 Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:
5 To whom is glory for ever and ever. Amen.
6 I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.
7 Which is not another, only there are some that trouble you, and would pervert the gospel of Christ.
Dang ol' Catholic churches. ALWAYS getting SOMETHING wrong!!
1 O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?
2 This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?
3 Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?
4 Have you suffered so great things in vain? If it be yet in vain.
5 He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?
6 As it is written: Abraham believed God, and it was reputed to him unto justice.
7 Know ye therefore, that they who are of faith, the same are the children of Abraham.
8 And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.
9 Therefore they that are of faith, shall be blessed with faithful Abraham.
10 For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.
11 But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.
12 But the law is not of faith: but, He that doth those things, shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.
15 Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.
16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.
17 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.
18 For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.
19 Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.
20 Now a mediator is not of one: but God is one.
21 Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.
22 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.
23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.
24 Wherefore the law was our pedagogue in Christ, that we might be justified by faith.
25 But after the faith is come, we are no longer under a pedagogue.
26 For you are all the children of God by faith, in Christ Jesus.
27 For as many of you as have been baptized in Christ, have put on Christ.
28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.
29 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.
Sometimes I wonder if it's not intentional diversion rather than not understanding.
We’ve been trying........
But spiritual truths are spiritually discerned and the man without the spirit cannot understand them.
The Law stands forever.
God’s dealings with man changed under the different covenant. We are no longer held accountable for not keeping a law that no one could keep to begin with.
Answer this then.
Why was the Law given?
I hope you read this verse: Gal 3:17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. Depending on the time line you use the 10 Commandments came between 200 and 300 years after the covenant with Abraham. The Law Paul is talking about in Galatians is the ones from the Pharisees and Sadducees.
So are the 10 Commandments still valid or not?
You missed the whole message of Galatians 3.
Even so, Abraham believed God and it was reckoned to him as righteousness (Gal 3:6. NASB)
If we are following God, we will be keeping the 10 Commandments.
So a non answer to dodge the question. I can’t say as I am surprised. I hope that Jesus will come into your heart and soften it.
And prots are farther from the truth than Catholics according to some members of these threads so....?
Obviously the Koine wasn’t he original. Stupid facts getting in the way of a prot rant...
The Ten Commandments define sin.
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