And as Christ is given many titles of honor, so Mary also is, except that she is honored by Catholics with more titles than they give to the Lord Himself!
Mary is the Queen-Mother (Hebrew: gebirah) of the King of Kings... and she doesn't need to be "deified" in order to have the authority which God bestowed upon her.
The only Queen of Heaven in Scripture was that of pagans, and who fact were the only people who ever made supplication to any one else in Heaven but God , in contrast to over 200 prayers in Scripture that the Holy Spirit inspired.
The practice of praying to departed saints and Mary was one that developed, helped by pagan influences, for Scripture provides no example of any believer praying to anyone in Heaven by the Lord, and reveals that doing otherwise was a practice of pagans, including to the Queen of Heaven. (Jer. 44:17,18,19,25).
The Catholic Encyclopedia speculates that a further reinforcement of Marian devotion, was derived from the cult of the angels, which, while pre-Christian in its origin, was heartily embraced by the faithful of the sub-Apostolic age. It seems to have been only as a sequel of some such development that men turned to implore the intercession of the Blessed Virgin. This at least is the common opinion among scholars, though it would perhaps be dangerous to speak too positively. Evidence regarding the popular practice of the early centuries is almost entirely lacking..., (Catholic Encyclopedia > Devotion to the Blessed Virgin Mary)
Yet, as expected, it imagines this practice came from the apostles and NT church, but which never exampled or instructed it, and instead showed that the believer has immediate access to God in the Divine Christ, (Heb. 10:19), who is the all sufficient and immediate intercessor between God (the Father) and man. (Heb. 2:17,18; 4:15,16) To the glory of God
and she doesn't need to be "deified" in order to have the authority which God bestowed upon her.
More adding to Scripture: And just where does Scripture teach that she was given this authority, and was crowned already Scripture only teaches believers will be crowned after the Lord returns?
(Compare how the Davidic King Solomon treated his mother: he had a throne placed at his right hand for her, he bowed down to her, and he would not refuse her what she asked [1 Kings 2:19-20]).
Contorting Scripture, as this only a negative analogy, for the request resulted in the death of the supplicant, (v. 23-25) thus reliance upon such is something to be avoided based upon that outcome.
And as for the idea of Jesus "rebuking" His mother... don't be silly! First of all, that would have been a violation of the commandment to "honor His mother";
Ignorance of Scripture, as such would not be.
And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron. (1 Kings 15:13)
second, the title of "woman" is one of great respect, and it indicates her unique role as the New Eve (compare to Genesis 3:15...
Mistranslating and misconstruing Scripture, as this interpretation of Gn. 3:15 relies upon a Vulgate translation [and thus the Douay Rheims] of Gn. 3:15 which changed the he to she shall crush thy head, and thus that the most holy Virgin was, with him and through him, eternally at enmity with the evil serpent, and most completely triumphed over him, and thus crushed his head with her immaculate foot. (http://www.papalencyclicals.net/Pius09/p9ineff.htm)
However, as the Catholic Encyclopedia (Immaculate Conception) states, The translation she of the Vulgate is interpretative; it originated after the fourth century, and cannot be defended critically. The conqueror from the seed of the woman, who should crush the serpents head, is Christ; the woman at enmity with the serpent is Mary. (http://www.newadvent.org/cathen/07674d.htm)
As with others, the official Roman Catholic Bible for America translates this,
I will put enmity between you and the woman, and between your offspring and hers; They will strike at your head, while you strike at their heel.
The approved notes (1970 ver.), while also noting the Traditional Messianic exegesis, explains this saying, They will strike
at their heel: the antecedent for they and their is the collective noun offspring, i.e., all the descendants of the woman. (http://old.usccb.org/nab/bible/genesis/genesis3.htm)
RC apologist Jimmy Akin also states,
Q: Please explain to me how come the Douay-Rheims Gen 3:15 and the New American Bible Gen 3:15 differ. Im sure you know what I am talking about.
...The reason for the difference in the renderings is a manuscript difference. Modern translations follow what the original Hebrew of the passage says. The Douay-Rheims, however, is following a manuscript variant found in many early Fathers and some editions of the Vulgate (but not the original; Jerome followed the Hebrew text in his edition of the Vulgate). The variant probably originated as a copyist error when a scribe failed to take note that the subject of the verse had shifted from the woman to the seed of the woman... just as the first half of the verse, speaking of the enmity between the serpent and the woman, has been applied to Mary, the second half, speaking of the head crushing and heel striking, has also been applied to Mary due to the manuscript variant, though it properly applies to Jesus, given the original Hebrew. (www.jimmyakin.com/mary-and-genesis-315)
The Anglican/Roman Catholic International Commission explains the controversy:
The Hebrew text of Genesis 3:15 speaks about enmity between the serpent and the woman, and between the offspring of both. The personal pronoun (hu) in the words addressed to the serpent, He will strike at your head, is masculine. In the Greek translation used by the early Church (LXX), however, the personal pronoun autos (he) cannot refer to the offspring
but must refer to a masculine individual who could then be the Messiah, born of a woman. The Vulgate (mis)translates the clause as ipsa
This feminine pronoun supports a reading of this passage as referring to Mary which has become traditional in the Latin Church. (Source.)
The Neo-Vulgate (Nova Vulgata), the revised Latin version authorized by the Vatican, corrected the error and changed it from ipsa to ipsum in the Latin.
As a reformed source states, He .. in the original Hebrew is masculine. It is pronounced hoo and can also mean it. Many think it means it in reference to collective offspring of the woman crushing the head of the serpent. In the LXX, however, it is rendered autos he, indicating that the passage should be understood as a Messianic prophecy about Jesus Christ alone crushing the head. He [Jesus] will crush the serpents head. (http://reformedapologeticsministries.blogspot.com/2012/02/catholic-misuse-of-genesis-315.html)
More here.
The Hebrew Masoretic text reads that one who will crush the serpents head is in the masculine, speaking about Christ, and the NT does not mention Mary of doing this, but that Forasmuch then as the children are partakers of flesh and blood, he [Christ] also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. (Hebrews 2:14,15) Glory be to God.
the seed of the Woman is now speaking to the Woman; John 19:26, Mary as the mother of the beloved disciple, who represents us all; Revelation 11:19-12:17, the woman clothed with the sun, the mother of Jesus and the mother of all Christians)
Misconstruing Scripture as this is classic Catholic compulsion of Scripture in seeking to make it conform to their doctrine, but it speaks of Israel, for in Josephs dream, (Gn 37:9-11) the sun and the moon and the eleven stars made obeisance to me. The sun represented Jacob (Israel) and the moon Rachel, of which Jacob said, Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? The 12 stars on the womans head represents the 12 patriarchs, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (Rm. 9:5) And which was and will be persecuted, but God keeps her through it. This view is more fully articulated here: http://www.eternal-productions.org/PDFS/Revelation12Woman.pdfand
Moreover, Rome does not even provide an official interpretation for this that i know of, and the sanctioned notes of the RC NAB not back up this, but right from the Vatican web site it states,
The woman adorned with the sun, the moon, and the stars (images taken from ⇒ Genesis 37:9-10) symbolizes God's people in the Old and the New Testament. The Israel of old gave birth to the Messiah (⇒ Rev 12:5) and then became the new Israel, the church, which suffers persecution by the dragon (⇒ Rev 12:6, ⇒ 13-17); cf ⇒ Isaiah 50:1; ⇒ 66:7; ⇒ Jeremiah 50:12.
Nor can the Cath claim the weight of early fathers on this. The modern Mariologists like to turn to [Revelation 12], seeing in it an allegory of the Virgin Mary. But whatever can be thought of their interpretation, it is a fact that none of the early interpreters before the end of the fourth century see the Virgin Mary in the woman of the Revelation. They all understand her to be the Church and so they continue to make most of their interpretations in the following centuries. Ticonius is the first to suggest the Marian interpretation [Giovanni Miegge, The Virgin Mary (Philadelphia: The Westminster Press, 1955, pp.101-102)]. http://triablogue.blogspot.com/2007/02/revelation-12.html
Roman Catholic theologian Father Hubert J. Richards agrees that the Revelation 12 woman refers to Israel. In his book, What The Spirit Says to the Churches: A Key to the Apocalypse of John, (Nihil obstat and Imprimatur), Richards writes:
The vision proper, then, begins with the figure of a Woman clothed with the sun and the stars. We think naturally enough of our Lady, to whom this description has traditionally been applied. After all, we say, of whom else could John be thinking when he speaks of the mother of the Messiah? However it is clear from the rest of the chapter that this interpretation will stand only if the verse is isolated: what follows has very little relevance to our Lady. Nor is it any honor to Mary to apply any and every text to her without thought.
Enough said for now. Repent from adding to Scripture and thinking of mortals above that which is written.