How the Virgin Mary Blessed the United States

I was recently given a fascinating little book called American History You Never Learned; it contains much information showing that the discovery of the New World, and the founding of our nation, occurred within a direct context of divine guidance and blessing. In particular, Our Lady (who, under the title of the Immaculate Conception, is still today our national patroness) played an important role in the establishment of the United States.

For instance: The earliest explorers of North America—sent by the Catholic king of Norway in the 14th century—left behind a carving in modern-day Minnesota in what became known as the Kensington Stone. Dated 1362, it read: “Hail Virgin Mary; save us from evil” (making it the oldest historical record found in the U. S.).

Christopher Columbus dedicated his voyage of discovery to Mary, changing the name of his flagship from Gallega to Santa Maria, and led the crews of all three vessels in hymns to Our Lady each evening. Upon discovering the island of San Salvador (named after the Savior), Columbus and his men went ashore and sang the Salve Regina in Our Lady’s honor; they taught the natives there the Ave Maria (“Hail Mary”) and other Catholic prayers.

Columbus’ three ships were named the Santa Maria (“Saint Mary”), the Pinta (“Paint”), and Nina (“Girl”)–which, put together in a sentence, reads “Holy Mary paints girl.” This refers to the miraculous event which occurred 49 years later, when Mary “painted” an image of herself as a young Indian maiden on St. Juan Diego’s tilma, or cloak—a scientifically-inexplicable image of Our Lady of Guadalupe which still exists in all its beauty today, and which prompted the conversion of nine million Mexican Indians to Catholicism in just one decade’s time.

The French explorer Fr. Jacques Marquette named the greatest river in North America the “River of the Immaculate Conception” (though its name was later changed to the Mississippi). The Spanish and French introduced Catholicism to many Native Americans, but the One True Faith wasn’t welcome in the English colonies. Catholic settlers established themselves in Maryland (the first colony to allow freedom of religion); they were able to name their colony after Our Lady only because they claimed to be honoring the English Queen Henrietta Maria.

It’s believed Our Lady’s intervention may have saved the life of General George Washington on several occasions; it’s also recorded that she encouraged him at the most trying time of the American Revolution, appearing to him at his headquarters in Valley Forge during the terrible winter of 1777-78. He later described her as a “woman of singular beauty,” and related how she said, “Son of the Republic, look and learn!” In the vision of the future he was then given, Washington saw the colonies take root and thrive, only to be fiercely attacked and dreadfully scourged on three different occasions—the Revolutionary War, the Civil War, and a future conflict (World War III?) still to take place.

Has the United States remained true to its founding ideals? In particular, are Jesus and His Mother afforded a place of honor in our nation’s culture, politics, and economy? The answer to these questions is obviously a negative one—and so you and I are called to pray, fast, and sacrifice for the moral and spiritual renewal of the United States, and for the mitigation or prevention of any future war involving our country (a very appropriate theme for the remainder of Lent). America is still very dear to Our Lady’s Immaculate Heart; our Heavenly Mother will gladly obtain her Son’s blessing and protection for our homeland, if only enough of us humbly beseech her for this grace.

Reverend Joseph M. Esper is a priest of the Archdiocese of Detroit and pastor of Immaculate Conception parish in Anchorville, Michigan. He is the author of numerous books, including Saintly Solutions, More Saintly Solutions, After the Darkness, Lessons from the Lives of the Saints, and Why Is God Punishing Me? In addition to Amazon, many of his most recent books are available through Queenship Publishing. This article was first published on Catholic Journal.

Ridicule breeds contention, and they are both tools of the devil.

Among other things...

Orson Pratt proclaimed: "Both Catholics and Protestants are nothing less than the 'whore of Babylon' whom the Lord denounces by the mouth of John the Revelator as having corrupted all the earth by their fornications and wickedness. Any person who shall be so corrupt as to receive a holy ordinance of the Gospel from the ministers of any of these apostate churches will be sent down to hell with them, unless they repent" (The Seer, p. 255).

Questions put to Joseph Smith: "'Do you believe the Bible?' [Smith:]'If we do, we are the only people under heaven that does, for there are none of the religious sects of the day that do'. When asked 'Will everybody be damned, but Mormons'? [Smith replied] 'Yes, and a great portion of them, unless they repent, and work righteousness." (Teachings of the Prophet Joseph Smith, p. 119).

Joseph Smith: "for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible" (from Pearl of Great Price 1:12). "What is it that inspires professors of Christianity generally with a hope of salvation? It is that smooth, sophisticated influence of the devil, by which he deceives the whole world" (Teachings of the Prophet Joseph Smith, p.270).

Brigham Young stated this repeatedly: "When the light came to me I saw that all the so-called Christian world was grovelling in darkness" (Journal of Discourses 5:73); "The Christian world, so-called, are heathens as to the knowledge of the salvation of God" (Journal of Discourses 8:171); "With a regard to true theology, a more ignorant people never lived than the present so-called Christian world" (Journal of Discourses 8:199); "And who is there that acknowledges [God's] hand? ...You may wander east, west, north, and south, and you cannot find it in any church or government on the earth, except the Church of Jesus Christ of Latter-day Saints" (Journal of Discourses , vol. 6, p.24); "Should you ask why we differ from other Christians, as they are called, it is simply because they are not Christians as the New Testament defines Christianity" (Journal of Discourses 10:230).

Orson Pratt also said: "This great apostasy commenced about the close of the first century of the Christian era, and it has been waxing worse and worse from then until now" (Journal of Discourses , vol.18, p.44) and: "But as there has been no Christian Church on the earth for a great many centuries past, until the present century, the people have lost sight of the pattern that God has given according to which the Christian Church should be established, and they have denominated a great variety of people Christian Churches, because they profess to be ...But there has been a long apostasy, during which the nations have been cursed with apostate churches in great abundance" (Journal of Discourses , 18:172).

President John Taylor stated: "Christianity...is a perfect pack of nonsense...the devil could not invent a better engine to spread his work than the Christianity of the nineteenth century." (Journal of Discourses , vol. 6, p.167); "Where shall we look for the true order or authority of God? It cannot be found in any nation of Christendom." (Journal of Discourses , 10:127).

James Talmage said: "A self-suggesting interpretation of history indicates that there has been a great departure from the way of salvation as laid down by the Savior, a universal apostasy from the Church of Christ". (A Study of the Articles of Faith, p.182).

President Joseph Fielding Smith said: "Doctrines were corrupted, authority lost, and a false order of religion took the place of the gospel of Jesus Christ, just as it had been the case in former dispensations, and the people were left in spiritual darkness." (Doctrines of Salvation, p.266). "For hundreds of years the world was wrapped in a veil of spiritual darkness, until there was not one fundamental truth belonging to the place of salvation ...Joseph Smith declared that in the year 1820 the Lord revealed to him that all the 'Christian' churches were in error, teaching for commandments the doctrines of men" (Doctrines of Salvation, vol. 3, p.282).

More recent statements by apostle Bruce McConkie are also very clear: "Apostasy was universal...And this darkness still prevails except among those who have come to a knowledge of the restored gospel" (Doctrines of Salvation, vol 3, p.265); "Thus the signs of the times include the prevailing apostate darkness in the sects of Christendom and in the religious world in general" (The Millennial Messiah, p.403); "a perverted Christianity holds sway among the so-called Christians of apostate Christendom" (Mormon Doctrine, p.132); "virtually all the millions of apostate Christendom have abased themselves before the mythical throne of a mythical Christ whom they vainly suppose to be a spirit essence who is incorporeal uncreated, immaterial and three-in-one with the Father and Holy Spirit" (Mormon Doctrine, p.269); "Gnosticism is one of the great pagan philosophies which antedated Christ and the Christian Era and which was later commingled with pure Christianity to form the apostate religion that has prevailed in the world since the early days of that era." (Mormon Doctrine, p.316).

President George Q. Cannon said: "After the Church of Jesus Christ of Latter-day Saints was organized, there were only two churches upon the earth. They were known respectively as the Church of the Lamb of God and Babylon. The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon" (Gospel Truth, p.324).

President Wilford Woodruff stated: "the Gospel of modern Christendom shuts up the Lord, and stops all communication with Him. I want nothing to do with such a Gospel, I would rather prefer the Gospel of the dark ages, so called" (Journal of Discourses , vol. 2, p.196).

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