January 29, 2015

Thursday of the Third Week in Ordinary Time

Brothers and sisters:
Since through the Blood of Jesus
we have confidence of entrance into the sanctuary
by the new and living way he opened for us through the veil,
that is, his flesh,
and since we have “a great priest over the house of God,”
let us approach with a sincere heart and in absolute trust,
with our hearts sprinkled clean from an evil conscience
and our bodies washed in pure water.
Let us hold unwaveringly to our confession that gives us hope,
for he who made the promise is trustworthy.
We must consider how to rouse one another to love and good works.
We should not stay away from our assembly,
as is the custom of some, but encourage one another,
and this all the more as you see the day drawing near.

Responsorial Psalm Ps 24:1-2, 3-4ab, 5-6

R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.

Alleluia Ps 119:105

R. Alleluia, alleluia.
A lamp to my feet is your word,
a light to my path.
R. Alleluia, alleluia.

Gospel Mk 4:21-25

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you,
and still more will be given to you.
To the one who has, more will be given;
from the one who has not, even what he has will be taken away.”

21. And he said to them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22. For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23. If any man have ears to hear, let him hear.
24. And he said to them, Take heed what you hear: with what measure you mete, it shall be measured to you: and to you that hear shall more be given.
25. For he that has, to him shall be given: and he that has not, from him shall be taken even that which he has.

CHRYS. After the question of the disciples concerning the parable, and its explanation, He well subjoins, And he said to them, Is a candle brought, &c. As if he said, A parable is given, not that it should remain obscure, and hidden as if under a bed or a bushel, but that it should be manifested to those who are worthy. The candle within us is that of our intellectual nature, and it shines either clearly or obscurely according to the proportion of our illumination. For if meditations which feed the light, and the recollection with which such a light is kindled, are neglected, it is presently extinguished.

PSEUDO-JEROME; Or else the candle is the discourse concerning the three sorts of seed. The bushel or the bed is the hearing of the disobedient. The Apostles are the candlestick, whom the word of the Lord has enlightened; wherefore it goes on, For there is nothing hidden, &c. The hidden and secret thing is the parable of the seed, which comes forth to light, when it is spoken of by the Lord.

THEOPHYL. Or else the Lord warns His disciples to be as light, in their life and conversation; as if He said, As a candle is put so as to give light, so all will look to your life. Therefore be diligent to lead a good life; sit not in corners, but be you a candle. For a candle gives light, not when placed under a bed, but on a candlestick; this light indeed must be placed on a candlestick, that is, on the eminence of a godly life, that it may be able to give light to others. Not under a bushel, that is, in things pertaining to the palate, nor under a bed, that is, in idleness. For no one who seeks after the delights of his palate and loves rest can be a light shining over all.

BEDE; Or, because the time of our life is contained under a certain measurement of Divine Providence, it is rightly compared to a bushel. But the bed of the soul is the body, in which it dwells and reposes for a time. He therefore who hides the word of God under the love of this transitory life, and of carnal allurements, covers his candle with a bushel or a bed. But be puts his light on a candlestick, who employs his body in the ministry of the word of God; therefore under these words He typically teaches them a figure of preaching. Wherefore it goes on, For there is nothing hidden, which shall not be revealed, nor is there any thing made secret, which shall not come abroad. As if He said, Be not afraid of the Gospel, but amidst the darkness of persecution raise the light of the word of God upon the candlestick of your body, keeping fixedly in your mind that day, when the Lord will throw light upon the hidden places of darkness, for then everlasting praise awaits you, and everlasting punishment your adversaries.

CHRYS. Or else, There is nothing hid; as if He said, If you conduct your life with care, accusation will not be aide to obscure your light.

THEOPHYL. For each of us, whether he have done good or evil, is brought to light in this life, much more in that which is to come. For what can be more hidden than God, nevertheless He Himself is manifested in the flesh. It continues, If any man have ears to ear, let him hear.

BEDE; That is, if any man have a sense for understanding. the word of God, let him not withdraw himself, let him not turn his ear to fables, but let him lend his ear to search those things which truth has spoken, his hands for fulfilling them, his tongue for preaching them. There follows, And he said to them, Take heed what you hear.

THEOPHYL. That is, that none of those things which are said to you by me should escape you. With what measure you mete, it shall be measured to you, that is, whatsoever degree of application you bring, in that degree you will receive profit.

BEDE; Or else, If you diligently endeavor to do all the good which you can, and to teach it to your neighbors, the mercy of God will come in, to give you both in the present life a sense to take in higher things, and a will to do better things, and will add for the future an everlasting reward. And therefore it is subjoined, And to you shall more be given.

PSUEDO-JEROME; According. to the measure of his faith the understanding of mysteries is divided to every man, and the virtues of knowledge will also be added to them. It goes on: For he that has, to him shall be given; that is, he who has faith shall have virtue, and he who has obedience to the word, shall also have the understanding of the mystery. Again, he who, on the other hand, has not faith, fails in virtue; and he who has not obedience to the word, shall not have the understanding of it; and if he does not understand he might as well not have heard.

PSEUD-CHRYS Or else, he who has the desire and wish to hear and to seek, to him shall be given. But be who has not the desire of hearing. divine things even what he happens to have of the written law is taken from him.

BEDE; For sometimes a clever reader by neglecting his mind, deprives himself of wisdom, of which he tastes the sweetness, who, though slow in intellect, works more diligently.

CHRYS. Again it may be said, that he has not, who has not truth. But our Lord says that he has, because he has a lie, for every one whose understanding believes a lie, thinks that he has something.

Catena Aurea Mark 4

Interactive Saints for Kids

St. Gildas

Feast Day: January 29
Born:516 :: Died:570

St. Gildas was born at Scotland in Britain and came from a family of English nobility. As a child, he was placed under the care of a nearby monastery where he was trained by Saint Illtyd.

When he grew up, he moved to Ireland to study and give his life over to God by leading a life of sacrifice and penance. Gildas was serious about his Christian commitment and did whatever he could to get closer to God. He felt it was his responsibility to pray and sacrifice for the sins committed by the people of his times.

He wrote sermons trying to convince people to give up wickedness. He encouraged them to stop their lives of shame. Because Gildas cared so much, he was very strict in his writings. Actually, he didn't mean to find fault with anyone. He was only begging people to turn to God.

After a pilgrimage to Rome Gildas became a hermit, living on the tiny island of Rhuys. He didn't choose a quiet, prayerful life because he wanted to stay away from the world around him. He chose his life to help him grow closer to God.

He was more aware than most people that some things were very wrong in society. Sadly, many people did not know enough of God and his law. They did not even realize the evils that were destroying them.

Gildas attracted many followers and his hermitage became a monastery. People in the Church - priests, bishops and laymen and women also went to Gildas for advice about deeply spiritual matters. His many writings were aimed at monks, encouraging them to holiness.

Toward the end of his life, Gildas lived his hermit's life on a tiny island in Houat, Brittany. Even though he wanted to be alone to prepare his soul for death, disciples followed him there. He welcomed them as a sign that the Lord wanted him to share his spiritual gifts with others.

Gildas was like the "conscience" of society. Sometimes we don't like to hear about sin, but sin is real. Sometimes we, too, are tempted to do wrong or are neglectful. Then we can say a little prayer to St. Gildas. We can ask him to obtain for us the will power to do the right thing.

Catholic Spiritual Direction.com

Jesus and His Father’s Will

January 29, 2015 by Dan Burke

Jesus and His Father’s Will

Presence of God– O Jesus, teach me to follow You in Your life of total, perfect adherence to the Father’s will.

MEDITATION

“Wherefore when He cometh into the world, He saith [to the Father]: ‘sacrifice and oblation Thou wouldst not; but a body Thou hast fitted to me…. Behold, I come … that I should do Thy will, O God’” (Hebrews 10:5-7). These words reveal the constant interior disposition of Jesus with regard to His Father’s will. When the Apostles begged Him to take a little food, the divine Master replied, “I have meat to eat, which you know not…. My meat is to do the will of Him that sent Me” (John 4:32, 34). The only desire of Jesus and the source of His strength is the fulfillment of His Father’s will. The human will of Jesus is so perfectly transformed and so completely lost in the will of God, that He acts only under the influence of this will. “I came down from heaven, not to do my own will, but the will of Him that sent me” (John 6:38). “I seek not My own will, but the will of Him that sent Me” (John 5:30). In these words Jesus reveals the dispositions of His soul, the profound reason for all His acts and the rule which guided His whole life on earth, even to His sorrowful Passion, when He repeated, in spite of all the repugnance of His human nature, “Father … not My will, but Thine be done” (Luke 22:42).

COLLOQUY

O Jesus, would that I could understand, however slightly, Your perfect union with Your Father’s will! It is a union, not only profound, but unchangeable, for I know that You, as God, can have no will but Your Father’s, and as Man, Your will does not depend on a human ego, but belongs directly to Your divine Person. Such union can exist only in You, the Incarnate Word; yet the more I contemplate it, the more I desire to reproduce in myself at least a few of its characteristics. O Jesus, it is You who fill me with this desire, for You became our Brother and Model, that we might become like You. Did You not teach us to say to the Father: “Thy will be done on earth as it is in heaven?” Just as the divine will is realized perfectly in the heaven of Your holy soul, so may it also be accomplished in the little heaven of mine!

“O good Master, You know that nothing is of more profit to me than to consecrate my will to the Father’s. You teach me to do this, knowing that it will win Your Father’s heart, and You also teach me how to serve Him. You have made Yourself my intermediary and have even said in my name: ‘Thy will be done.’

“O Divine Father, after Your Son has consecrated to You my will, together with the wills of all, it would be unreasonable for me to refuse to give what He has offered.

“O Lord, what power there is in this gift of my will! If made with due determination, it cannot fail to draw You, Almighty God, to become one with our lowliness, to transform us into Yourself, and to unite the creature with the Creator…. O my God, the more You see by our actions that the words we use when speaking to You are not words of mere politeness, the more You draw us to Yourself and raise us above all petty earthly things. Not content with having made our soul one with Yourself, You begin to cherish it and to reveal Your secrets to it….

“At this very moment, O Lord, I consecrate my will to You, freely and unreservedly!” (cf. Teresa of Jesus, Way of Perfection, 32).

Catholic Culture

Daily Readings for:January 29, 2015
(Readings on USCCB website)

Collect: Almighty ever-living God, direct our actions according to your good pleasure, that in the name of your beloved Son we may abound in good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Glowing Menorah Cake

ACTIVITIES

o Attitudes on Confession

o Examination of Conscience

PRAYERS

o Act of Contrition

o Prayer Before Confession

o Prayer Before Confession - 2

o Novena for Purification

· Ordinary Time: January 29th

· Thursday of the Third Week of Ordinary Time

Old Calendar: St. Francis De Sales, bishop, confessor and doctor; St. Gildas the Wise, abbot (Hist)

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Francis de Sales. In the Ordinary Rite his feast is celebrated on January 24.

Historically today is the feast of St. Gildas the Wise, Scottish bishop and author and sometimes listed as Badonicus. He was born in the Clyde River area of Scotland. After becoming a disciple of St. Finnian, Gildas was a hermit for a time in Wales. He was also trained by St. Illtyd. He was famous for writing De Excidiio Britanniae, a Latin work describing moral decline in Britain.

St. Gildas the Wise
He was probably born about 517, in the North of England or Wales. His father's name was Cau (or Nau) and that he came from noble lineage.

He lived in a time when the glory of Rome was faded from Britain. The permanent legions had been withdrawn by Maximus, who used them to sack Rome itself and make himself Emperor.

Gildas noted for his piety was well educated, and was not afraid of publicly rebuking contemporary monarchs, at a time when libel was answered by a sword, rather than a Court order.

He lived for many years as an ascetic hermit on Flatholm Island in the Bristol Channel. Here he established his reputation for that peculiar Celtic sort of holiness that consists of extreme self-denial and isolation. At around this time, according to the Welsh, he also preached to Nemata, the mother of St David, while she was pregnant with the Saint.

In about 547 he wrote De Excidio Britanniae (The Ruin of Britain). In this he writes a brief tale of the island from pre-Roman times and criticizes the rulers of the island for their lax morals and blames their sins (and those that follow them) for the destruction of civilization in Britain. The book was avowedly written as a moral tale.

He also wrote a longer work, the Epistle. This is a series of sermons on the moral laxity of rulers and of the clergy. In these Gildas shows that he has a wide reading of the Bible and of some other classical works.

Gildas was an influential preacher, visiting Ireland and doing missionary work. He was responsible for the conversion of much of the island and may be the one who introduced anchorite customs to the monks of that land.

He retired from Llancarfan to Rhuys, in Brittany, where he founded a monastery. Of his work on the running of a monastery (one of the earliest known in the Christian Church), only the so-called Penitential, a guide for Abbots in setting punishment, survives.

He died around 571, at Rhuys. The monastery that he had founded became the center of his cult.

St. Gildas is regarded as being one of the most influential figures of the early English Church. The influence of his writing was felt until well into the Middle Ages, particularly in the Celtic Church.

Things to Do:

Read St. Gildas's work The Ruin of Britain here.

The Word Among Us

Meditation: Mark 4:21-25

3rd Week in Ordinary Time

Anyone who has ears to hear ought to hear. (Mark 4:23)

Pay attention! Maybe that would be a good way to understand Jesus when he tells his disciples, “Take care what you hear” (Mark 4:24). It’s simply in human nature to lose focus from time to time. Even the Twelve needed to be reminded to tune in to what’s going on when Jesus speaks. After all, this isn’t the only time they have failed to process his words properly! At one moment they will misinterpret wildly; at another they hear only what they want to hear; at another they are just too distracted by fears and temptations to grasp the revolutionary, life-giving words he is speaking.

If you ever identify with the first disciples’ struggles, it may be helpful to examine how you are hearing the Lord. Remember that you don’t have to feel like a failure if you aren’t audibly hearing Jesus’ voice every minute of every day! His voice rings out as strong as ever, but it’s on a different frequency than the voices of the people around us. That means it requires a special “receiver” to pick it up and understand it. Once you are tuned in to the right frequency, however, you’ll find that God is far from silent. He’s always got something to say!

The best way to tune in to this spiritual frequency, of course, is through prayer. Like any relationship, spending time together is key. This is why we are always urging our readers to set time aside each day to listen to the Lord.

Even if you are in a period now where your prayer feels sluggish or coldly mechanical, keep at it! You may discover that there is some “static” blocking God’s voice: unrepented sin, fear or anxiety, wounds from an old relationship, or preoccupation with worldly issues. If you stay faithful, God will help clear away the static and break through

Don’t ever get discouraged if you’re having a hard time hearing the Lord. Remember that everyone “has ears to hear” (Mark 4:23). It’s how God designed us. Give him time. Give yourself time, and you’ll find the right frequency!

“Lord, help me to listen closely to you, seeing and hearing you in the various ways you are revealing yourself today.”

Hebrews 10:19-25
Psalm 24:1-6

Here it is. I have it locally.

31. There came then his brethren and his mother, and, standing without, sent to him, calling him.
32. And the multitude sat about him, and they said to him, Behold, your mother and your brethren without seek for you.
33. And he answered them, saying, Who is my mother, or my brethren?
34. And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
35. For whoever shall do the will of God, the same is my brother, and my sister, and mother.

THEOPHYL. Because the relations of the Lord had come to seize upon Him, as if beside Himself, His mother, urged by the sympathy of her love, came to Him; wherefore it is said, And there came to him his mother, and, standing without, sent to him, calling him.

CHRYS. From this it is manifest that His brethren and His mother were not always with Him; but because He was beloved by them, they come from reverence and affection, waiting without. Wherefore it goes on, And the multitude sat about him, &c.

BEDE; The brothers of the Lord must not be thought to be the sons of the ever-virgin Mary, as Helvidius says, nor the sons of Joseph by a former marriage, as some think, but rather they must be understood to be His relations.

PSEUD-CHRYS. But another Evangelist says, that His brethren did not believe on Him. With which this agrees, which says, that they sought Him, waiting without, and with this meaning the Lord does not mention them as relations. Wherefore it follows, And he answered them, saying, Who is my mother. or my brethren? But He does not here mention His mother and His brethren altogether with reproof, but to show that a man must honor his own soul above all earthly kindred; wherefore this is fitly said to those who called Him to speak with His mother and relations, as if it were a more useful task than the teaching of salvation.

BEDE; Being asked therefore by a message to go out, He declines, not as though He refused the dutiful service of His mother, but to show that He owes more to His Father's mysteries than to His mother's feelings. Nor does He rudely despise His brothers, but, preferring His spiritual work to fleshly relationship, He teaches us that religion is the bond of the heart rather than that of the body. Wherefore it goes on, And looking round about on them which sat about him, he said, Behold my mother and my brethren.

CHRYS. By this, the Lord shows that we should honor those who are relations by faith rather than those who are relations by blood. A man indeed is made the mother of Jesus by preaching Him; for He, as it were, brings forth the Lord, when he pours Him into the heart of his hearers.

PSEUDO-JEROME; But let us be assured that we are His brethren and This sisters, if we do the will of the Father; that we may be joint-heirs with Him, for He discerns us not by sex but by our deeds. Wherefore it goes on: Whoever shall do the will of God, &c.

THEOPHYL. The does not therefore say this, as denying His mother, but as showing that He is worthy of honor, not only because she bore Christ, but on account of her possessing every other virtue.

BEDE; But mystically, the mother and brother of Jesus means the synagogue, (from which according to the flesh He sprung,) and the Jewish people who, while the Savior is teaching within, come to Him, and are not able to enter, because they cannot understand spiritual things. But the crowd eagerly enter, because when the Jews delayed, the Gentiles flocked to Christ; but His kindred, who stand without wishing to see the Lord, are the Jews who obstinately remained without, guarding the letter, and would rather compel the Lord to go forth to them to teach carnal things, than consent to enter in to learn spiritual things of Him. If therefore not even His parents when standing without are acknowledged, how shall we be acknowledged, if we stand without? For the word is within and the light within.

Catena Aurea Mark 3

Interesting possibility that perhaps His "brothers" were not believers at the time. Even though St. James the Just became a bishop and martyr.

Regnum Christi

Let Christ’s Light Shine

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

January 29, 2015. Thursday of the Third Week in Ordinary Time

Mark 4:21-25

He said to them, "Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear." He also told them, "Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away."

Introductory Prayer: Lord, thank you for reminding me today of my dignity as a Christian. By your grace in baptism and by your teaching in the gospels and in the Church, you have put light in my soul. Lord, you are my light.

Petition: Christ, help me to be a sincere witness of your light.

1. Transparency in Our Lives: God sees us. This is a simple truth—an extremely powerful truth. God looks at us with love. We cannot hide from God. We cannot hide from ourselves. We cannot even hide from others. We need to live in the presence of God. God lets light shine on our lives so that we can see the truth about ourselves, and so that we need not be ashamed that others see the truth about who we are. True happiness is preserved and increased by the tenacious living of sincerity.

2. Light for the World: Our life is not just for ourselves. We are called to be a gift for others, a gift that leads them to God. This is the greatest thing about our life: We are called to give life. We are called to participate in the fruitfulness of God. We give life by enlightening others. We help other people come to the light by trying sincerely to go clearly towards the light and by not fearing to show people the truth. The light shed by our lives produces a real effect in souls. Vatican II reminds us that modern man needs reasons for hope. A Christian carries hope. Will I keep it hidden; perhaps even kill it by being afraid to share it? Or will I let the world receive hope? Will I let the world see that we all can be much greater than we think because our Father is greater than we think?

3. Standing up for the Light of Truth to Be Lived: Moral relativism seems to be the norm for our times. Many people think that they can decide what principles they will live by, instead of seeking to form their consciences by principles in accordance with God’s loving design for the human person. Am I content merely to follow what I know to be right, or do I also look to enlighten the consciences of others, prudently and charitably? Have I ever given the impression of condoning actions that are wrong? Do I take an interest in promoting the value of life in all of its stages? Am I courageous in nobly defending others when people criticize them behind their backs?

Conversation with Christ: Lord, thank you for this calling. You have given light to my soul so that I can be a light for others. Lord, help me to have confidence in the power of your light: the power of your truth and grace. Let me be brave enough to allow this light to penetrate my soul even more today. Let me be brave enough to not hide from your light; let me be brave enough to give it to others.

Resolution: I will enlighten my conscience better about a point of our faith or morals by looking it up in the Catechism of the Catholic Church (It can be found on-line at http://www.vatican.va if needed).

Homily of the Day

January 29, 2015

Truth often hurts and triggers opposition. Therefore, many are afraid to speak the truth and choose to keep quiet. Christian values are often on a collision course with the trends in society, and so many hide their values in order not be ridiculed.

Jesus compared the truth he is and the truth he brought into the world to a lamp on a lampstand. A light is useless if one hides it. A light is there to be seen, to brighten the darkness to show the way. Many have tried to extinguish this light. The religious leaders of Israel had Jesus killed. Their successors did the same with the leaders of the young Church. Many Roman Emperors persecuted the Christians in the cruelest way. Wherever Christianity spread it met opposition. In the last century Communism tried to extinguish the light of faith in Russia, China and Cuba. In Russia, under the Communists, most churches had been demolished or converted into movie houses or swimming pools. Now, most of these churches have been rebuilt or renovated.

We unfortunately find immorality, corruption, deceit and greed to be rampant, even in the highest positions of the nation. The media glorifies immorality and violence. Gambling is institutionalized. And many keep quiet, afraid to go against the trend or to lose a connection which might bring financial benefits.

It is so hard to swim against the current. The leaders of the Church speak out in press conferences, and in pastoral letters. But often they are attacked and labeled as old-fashioned and conservative and told not to interfere with politics. The truth is a light to be seen. But it will be seen only when we, as Christians, stand up for the truth, support our leaders and counteract the forces of darkness in our materialistic and permissive society and so brighten the night of evil with the light of Christ. As Christians, we need to let people see that Christ is really dwelling in us, and that his light can be seen through us.

Let us live out our faith in whatever meager way we can and we will make a difference in the community in which we live. Let our light shine and Christ will make it shine even brighter.

One Bread, One Body

Language: English | Español

All Issues > Volume 31, Issue 1

<< Thursday, January 29, 2015 >>

Hebrews 10:19-25
View Readings

Psalm 24:1-6

Mark 4:21-25
Similar Reflections

PRESENCE OR ABSENT?

"We should not absent ourselves from the assembly, as some do, but encourage one another; and this all the more because you see that the Day draws near." —Hebrews 10:25

When we gather in Jesus' name, He has promised to be with us in a special way (Mt 18:20). In Jesus' special presence, we are more deeply united with Him and with one another. In this deeper unity, we have greater knowledge of and openness to God's will. Therefore, when we pray together, we express better the will of God, and our prayers are answered (Mt 18:19). In this great prayer-power, we are encouraged and roused to love and good deeds (Heb 10:24-25). In His presence, unity, will, intercession, and power, we are gathered as Jesus' disciples were gathered in the upper room before the first Christian Pentecost (see Acts 1:14).

When the members of Christ's Body repeatedly resist the temptation to absent themselves from the assembly, we will see a new Pentecost, hasten the final coming of Christ (2 Pt 3:12), and be ready for the end of the world and His coming (see Heb 10:25). When spouses get together for prayer, when families gather to hear God's Word, when Christian communities cover the earth, when churches are packed for daily Mass, when prayer groups are abounding, then we will see God's glory. Therefore, make any sacrifices necessary so as not to absent yourself from the assembly.

Prayer: Father, may I never imply by the choices I make that I don't need the other parts of Christ's Body (see 1 Cor 12:21).

Promise: "In the measure you give you shall receive, and more besides." —Mk 4:24

Praise: Tony had no money to pay his bills when he was laid off. He refused to panic, and believed God would provide. On the day his bills were due, three separate individuals visited him to pay off old debts, which totalled the amount of what he owed.

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Jesus and His Father’s Will

Jesus and His Father’s Will

Meditation: Mark 4:21-25

Marriage=One Man and One Woman 'Til Death Do Us Part

One Bread, One Body

PRESENCE OR ABSENT?