Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Got any vitrol left over for...
Pope Stephen VI (896–897), who had his predecessor Pope Formosus exhumed, tried, de-fingered, briefly reburied, and thrown in the Tiber.[1]
Pope John XII (955–964), who gave land to a mistress, murdered several people, and was killed by a man who caught him in bed with his wife.
Pope Benedict IX (1032–1044, 1045, 1047–1048), who "sold" the Papacy
Pope Boniface VIII (1294–1303), who is lampooned in Dante's Divine Comedy
Pope Urban VI (1378–1389), who complained that he did not hear enough screaming when Cardinals who had conspired against him were tortured.[2]
Pope Alexander VI (1492–1503), a Borgia, who was guilty of nepotism and whose unattended corpse swelled until it could barely fit in a coffin.[3]
Pope Leo X (1513–1521), a spendthrift member of the Medici family who once spent 1/7 of his predecessors' reserves on a single ceremony[4]
Pope Clement VII (1523–1534), also a Medici, whose power-politicking with France, Spain, and Germany got Rome sacked.
Maybe we should ask our Jewish FRiends whether the Catholic church has always shown them love and brotherhood...
The reproof of which by later Christians evidences he is not looked upon as a pope. Yet Luther did not begin this way, but his later venom was after years of recalcitrant blasphemous responses by Jews overall it seems. See extensive examination of Martin Luther’s Attitude Toward The Jews . There is no excuse for antisemitism, but i do not think the Jews made themselves very lovable at times.
However, Luther certainly was not different from many Catholics, including popes.
Hitler would invoked what ever he wanted for support, and evangelicals (not Rome) today are the strongest supporters of Israel, but in his latter years Luther sadly became bitter against the Jews, though i think they made themselves quite hard to love. Yet as with dissent on what would become Rome's "infallible" canon, his animosity was not novel.
• The crucifiers of Christ ought to be held in continual subjection.(Pope Innocent III, “Epistle to the Hierarchy of France,” July 15, 1205)
• It would be licit, according to custom, to hold the Jews in perpetual servitude because of their crime. (St. Thomas Aquinas, “De Regimine Judaeorum”)
In The Popes Against the Jews : The Vatican's Role in the Rise of Modern Anti-Semitism, historian David Kertzer notes,
“the legislation enacted in the 1930s by the Nazis in their Nuremberg Laws and by the Italian Fascists with their racial laws—which stripped the Jews of their rights as citizens—was modeled on measures that the [Roman Catholic] Church itself had enforced for as long as it was in a position to do so” (9).
In 1466,
in festivities sponsored by Pope Paul II, Jews were made to race naked through the streets of the city. A particularly evocative later account describes them: “Races were run on each of the eight days of the Carnival by horses, asses and buffaloes, old men, lads, children, and Jews. Before they were to run, the Jews were richly fed, so as to make the race more difficult for them, and at the same time, more amusing for the spectators. They ran from the Arch of Domitian to the Church of St. Mark at the end of the Corso at full tilt, amid Rome’s taunting shrieks of encouragement and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily. Two centuries later, these practices, now deemed indecorous and unbefitting the dignity of the Holy City, were stopped by Clement IX. In their place the Pope assessed a heavy tax on the Jews to help pay the costs of the city’s Carnival celebrations.
But various other Carnival rites continued. For many years the rabbis of the ghetto were forced to wear clownish outfits and march through the streets to the jeers of the crow, pelted by a variety of missiles. Such rites were not peculiar to Rome. In Pisa in the eighteenth century, for example, it was customary each year, as part of Carnival, for students to chase after the fattest Jew in the city, capture him, weigh him, and then make him give them his weight in sugar-coated almonds.
In 1779, Pius VI resurrected some of the Carnival rites that had been neglected in recent years. Most prominent among them was the feudal rite of homage, in which ghetto officials, made to wear special clothes, stood before an unruly mob in a crowded piazza, making an offering to Rome’s governors.
It was this practice that occasioned the formal plea from the ghetto to Pope Gregory XVI in 1836. The Jews argued that such rites should be abandoned, and cited previous popes who had ordered them halted. They asked that, in his mercy, the Pope now do the same. On November 5, the Pope met with his secretary of state to discuss the plea. A note on the secretary of state’s copy of the petition, along with his signature, records the Pope’s decision: “It is not opportune to make any innovation.” The annual rites continued.
“When all is said and done, the [Roman Catholic] Church’s claim of lack of responsibility for the kind of anti-Semitism that made the Holocaust possible comes down to this: The Roman Catholic Church never called for, or sanctioned, the mass murder of the Jews. Yes, the Jews should be stripped of their rights as equal citizens. Yes, they should be kept from contact with the rest of society. But Christian Charity and Christian theology forbade good Christians to round them up and murder them.”
While he was living, he was like most Catholics, though that isn't offered for an excuse. Google papal bulls on Jews. An honest man will note the history.
As for anti-semitism in general as we know it in the 20th century and today, one has to be kidding. I've seen Hitler's claim, but it is interesting in light of his later work, that anyone believes what AH ever said. Course there may be some that do.
Further, the stubborn anti-semitism of the papacy can be seen in the 19th century, as outlined in #1337. An honest read of the sources says otherwise vis a vis that opinion that was posted.
As for the 30 Years War, that was a natural result of the realignment of states that came with the rejection of papal power that had been exercised in the secular realm by a long string of lousy Popes, a realm a Christian church had no business in from the get go. Christ's kingdom is not of this world, yet the papacy sure spent a lot of time building secular power.