Surpassing Sola Scriptura

2 Timothy 3:16-17 is the primary passage used to defend this view, which always boggles my mind. Perhaps I need spectacles, but I do not see an “Only” at the beginning of this verse. The Church teaches (as Scripture teaches) that all Scripture is valuable. She does not, however, turn it into an idol.

Some Protestants also claim to honor other authorities, like the Church – but do they really? In a short written debate with a Protestant professor, he said, “Sola Scriptura does not even claim that there is no other authority besides the Bible; it maintains that the Bible is alone (sola) as the only infallible authority.” Some apologists concede this position, but I see no reason to, and so I responded, “The practical effect [of Sola Scriptura] is that it denies the authoritativeness of any other authority – making that authority not an authority at all.” The professor quickly changed the topic.

Sacred Tradition (capital ‘T’) is, obviously, a stumbling block for many, but it is perfectly reasonable. Not everything of relevance could fit within the Bible (John 20:30-31, John 21:25). This is evidenced by the elaborations of the Church Fathers, as well as the decrees of the Councils. And much of this has been written and can therefore even qualify as (extra canon) Scripture! Anyway, all Scripture must be interpreted “according to the spiritual meaning which the Spirit grants to the Church” (Origen).

Pope Francis noted, “Sacred Scripture is the written testimony of the divine Word, the canonical memory that attests to the event of Revelation. However, the Word of God precedes the Bible and surpasses it. That is why the center of our faith isn’t just a book, but a salvation history and above all a person, Jesus Christ, the Word of God made flesh.” (cf. CCC #108). All teaching is valuable – God is not limited to a book compiled by His Bride. On this point, the Bible is like a wedding album shared by two spouses: the husband, typically, arranges and provides for everything, while his wife fills in the details – but still, at the end of the day, it does not sum up their whole marriage.

Another great blow to Sola Scriptura is that the Bible did not put itself together, and it does not list the books that belong within it. It took the Jews thousands of years to decide on the Tanakh (their canon) and, even then, “Hellenistic” Jews preferred the Septuagint! The only reason that we know which books comprise the Testaments is that the Church has informed us. If the Church, as Her own entity, is not infallible on such doctrine, then the Bible cannot be trusted.

Many Protestants also allude that absolute truth can only be found within the Bible. If I throw an apple up into the air, it will fall. Where is that in the Bible? Of course, one could quickly retort with the idea that the Bible only necessarily contains the absolute moral truth necessary for salvation. But many Protestants do not actually believe that – just look at the large crowds of literal creationists! To be clear, the Bible is not guaranteed to be totally historically or scientifically inerrant in a literal sense. “Inerrancy extends to what the biblical writers intend to teach, not necessarily to what they assume or presuppose or what isn’t integral to what they assert.” [Catholic Answers] And if a Protestant would like to say otherwise, he must prove his position from the Bible – which he cannot do, at least not to any definite degree. Even natural law, which exists outside of the Bible, does not encompass such. Leaders like Ken Ham could be defeated with these points.

I just cannot help but despise this great heresy of Sola Scriptura, the implication of which is that the Bride of Christ does not know Her Husband.

I love the Second Vatican Council’s statement on all of this: “[T]he task of authentically interpreting the word of God, whether written or handed on, has been entrusted exclusively to the living teaching office of the Church, whose authority is exercised in the name of Jesus Christ. This teaching office is not above the word of God, but serves it, teaching only what has been handed on, listening to it devoutly, guarding it scrupulously and explaining it faithfully in accord with a divine commission and with the help of the Holy Spirit, it draws from this one deposit of faith everything which it presents for belief as divinely revealed.” (Dei Verbum)

Let us put it this way: only trusting the Bible without the Church would be like loving “Romeo and Juliet” and hating Shakespeare’s explanation of it.

You may want to re-post this; as all the names after mine failed to appear in the To: box.

I assumed from your comments that you believe in Sola Scriptura and so the Scripture would be more valuable to you than my own inadequate words. I could be mistaken though as from previous comments I had thought you were a female Mormon with too much time on her hands. I realized that could not be the case but you do post a lot of Mormon so you should understand how confusing that can be.

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

He that hath ears to hear, let him hear. But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: But the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.

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