Posted on 03/28/2013 10:48:11 PM PDT by Cronos
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Take this as a humor article...
That's not hard to do, thanks. When I read:
And the broken man on the cross begins to fear that God is no longer present
It was a dead give away the guy is a "dweeb" and I seriously doubt he's even a Christian.
the cross of Good Friday is actually celebrated as a moment of triumph. This is theologically illiterate. ... And the broken man on the cross begins to fear that God is no longer present
He shows his own egregious lack of knowledge with that. Too bad the COE doesn't still have the likes of Bullinger to instruct them.
No, because it is a triumph for us sinners. Our sins are nailed to that cross and we bear them no more. The curtain separating us from the Holy of Holies is rent in two from top to bottom making a personal relationship with God possible. It is a HIGH TRIUMPH for those needing sins to be forgiven. And I am grateful, profoundly, eternally grateful.
This article was written by someone who may know a lot about God, but has never met Him. I would like to introduce my Savior, Jesus the Christ.
Cheesus lovers were the reason I left the church. Nothing is more offputting than a “person of faith” who has never been tested beyond sexual or food temptations.
Read it as silliness, where the author goes on to say "And the broken man on the cross begins to fear that God is no longer present"
That's why we believers "celebrate" Good Friday, because Jesus willingly took what we all deserved, and rose again after 3 days to defeat Death and Sin for all Time.
"Those who talk about Cheesus do so with a creepy sort of chummyiness. This is what evangelicals call "a personal relationship", by which they mean that Cheesus has become their boyfriend or best mate."
Cheesus has become their boyfriend
Yup. We hear it in many of the modern "praise songs." I was scanning the radio stations the other day and stumbled across a pop tune and left it there. It slowly dawned on me that the song just might be inteneded to have some sort of religious message, but never could be sure until the station ID's itself as "Christian" It was pure emotional mush.
Jesus is my boyfriend music.
When breaking up with boyfriends many Evangelical girls do the "Jesus breakup." They tell the poor boy "I just want to spend more time with Jesus." or is it Cheesus?
It seems we’ve had similar conversations in the past, haven’t we?
That’s why it’s interesting that I find myself actually agreeing with you for a change... at least on your latest point.
That being the statement about Yeshua HaMesshiach (I try to call Him by his real Name, rather that the Greaco-Romanized version from which we continue down the road of linguistic corruption to “Cheesus”) “fearing” that his Father had abandoned him.
Fear and Love are mutually exclusive. I read somewhere that perfect Love (I Cor. 13 variety I assume) displaces or “casts out” fear. How then could Agape’ Love incarnate (”God is Love” - 1 Jn Ch.4) entertain fear?
Don’t think so.
In both Matthew and Mark’s Gospel we have an unusual transliteration (rather than translation) of what the Master actually cried out from the Cross:
Mark 15:34: “...And at the ninth hour Jesus cried with a loud voice, saying, ‘Eloi, Eloi, lama sabachthani?’ which is, being interpreted, My God, my God, why hast thou forsaken me?”
Now correct me if I’m wrong, as I often am, and I’m sure you will being the astute Theologian you seem to be - but I believe that those words were spoken and transliterated from the original HEBREW.
Mel Gibson make a cracker jack movie about the “Passion of Christ” but IMHO he got a few things wrong - anachronisms if you will. One of them was when he had the Actor make that cry of assumed “despair” in Aramaic, which was apparently the common language of First Century Pallistinium, District of Rome, in the First Century CE.
Yeshua and his Followers probably used it in casual conversation most of the time, although I’m sure that He and probably many of them were fluent in several languages.
This might be considered to be somewhat of a crass assumption, but I believe that Yeshua cried that in Hebrew and two Apostles were careful to to point out that he used Hebrew in that agonal moment for a reason.
Hebrew was and still is to some extent the “Priestly” language, obligatory for worship and Temple services. It was and is the language of the Torah and Tenach (let’s not get into THAT again, shall we?).
It’s my understanding that if a Jew is dying, he is to incant the SH’MA if possible; but if he or she cannot recite the whole thing, it will suffice if they speak the first line; “Hear O Israel; the Lord thy G_d is G-d; The Lord thy G_d is One!” (or something like that). Apparently just “Sh’ma!” will do in a pinch.
So if Yeshua wasn’t invoking the Sh’ma Yisrael, what prayer or portion of the Tenach was he invoking?
As he struggled for every dying breath, he wasn’t about to go reciting very much - but He did manage to leave us a clue... in Hebrew.
Why, check Psalm 22 for instance. What does the first verse say? How would you pronounce it in Hebrew?
What sort of terrible torment do the following verses seem to describe in rather graphic detail?
What’s this in V.16?; “...They pierced my hands and feet”.
But wait; This was written by King David, one of Yeshua’s Ancestors, well before the time of the Roman Empire’s dominance in the region, wasn’t it? Did they commonly crucify people back in David’s time? I thought that was a Roman innovation.
So if the King of Kings is invoking Psalm 22, as I rather suspect that he may have been, it might behoove us then to read the whole thing and find out how it all works out in the end.
Our Lord giving up in despair? I don’t think so.
“Silliness” indeed.
Yet when Jesus at last said his very last words, God the Father was there to recieved the soul of his son. So the Father was there.
Jesus LAST words are: “Father, into your hands, I commend my spirit!”
“It is finished” is the next to the last words.
DUrs show their ignorance by pronouncing Jebus whereas TV hack preachers like JAY-SUS!
This is true. There are a few truths in this article and evangelicals such as myself would do well to remember them.
As for forms of worship, I call them “prom date” songs. As in, “I just want to jump in the back set of my car and fog up the windows with God.”
It’s seeker-centered, it has little to do with praise and much more to do with the worshiper’s experience. In short, it’s the religious Left writ large. Church is no longer about God, it’s about what we get. The more we GET, the more relevant the experience is supposed to be. Never mind that worship was never intended to be about us.
“Cheesus”, indeed.
Prom date songs. Gonna remember that one.
I'm gonna get flammed for this one, but it won't be the first time.
It's no different than this cherished Evangelical "hymn:"
Really?!? In the 2000 years since Jesus saved his own, no one has known the same joy?And He tells me I am His own;
And the joy we share as we tarry there,
None other has ever known.
A little context is good when describing “In the Garden”, which you cite.
The hymn is based on John 20, and C. Austin Miles, who wrote it, notes that it is about Mary being the first person to see the risen Christ.
I should think that since no one else on Earth was yet aware that Christ had risen from the dead, “none other” would ever know that joy until it was spread. Her joy was unique.
Not a ‘prom date’ song or anything like it.
The issue is no one sings it that way. It is internalized by most.
That’s why understanding your form of worship is important. :)
Spot on.
Many think it is all about them.
I don’t particularly care for this sort of praise music myself, but I’m not going to disparage it or anyone who benefits from it. We all ultimately respond and relate to our Creator in our own way. This is clearly compelling for many. Who am I to question? So long as the truth of Christ risen and salvation through Him is being communicated, it’s a positive thing. Just not to my taste and apparently not for many others. Style points won’t count for much, though, when you get right down to it. To believe otherwise is to fall prey to a little too much worldliness.
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