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11 Reasons the Authority of Christianity Is Centered on St. Peter and Rome
stpeterslist ^ | December 19, 2012

Posted on 01/06/2013 3:56:49 PM PST by NYer

Bl. John Henry Newman said it best: “To be deep in history is to cease to be Protestant.” History paints an overwhelming picture of St. Peter’s apostolic ministry in Rome and this is confirmed by a multitude of different sources within the Early Church. Catholic Encyclopedia states, “In opposition to this distinct and unanimous testimony of early Christendom, some few Protestant historians have attempted in recent times to set aside the residence and death of Peter at Rome as legendary. These attempts have resulted in complete failure.” Protestantism as a whole seeks to divorce Christianity from history by rending Gospel message out of its historical context as captured by our Early Church Fathers. One such target of these heresies is to devalue St. Peter and to twist the authority of Rome into a historical mishap within Christianity. To wit, the belief has as its end the ultimate end of all Catholic and Protestant dialogue – who has authority in Christianity?

 

Why is it important to defend the tradition of St. Peter and Rome?
The importance of establishing St. Peter’s ministry in Rome may be boiled down to authority and more specifically the historic existence and continuance of the Office of Vicar held by St. Peter. To understand why St. Peter was important and what authority was given to him by Christ SPL has composed two lists – 10 Biblical Reasons Christ Founded the Papacy and 13 Reasons St. Peter Was the Prince of the Apostles.

The rest of the list is cited from the Catholic Encyclopedia on St. Peter and represents only a small fraction of the evidence set therein.

 

The Apostolic Primacy of St. Peter and Rome

It is an indisputably established historical fact that St. Peter laboured in Rome during the last portion of his life, and there ended his earthly course by martyrdom. As to the duration of his Apostolic activity in the Roman capital, the continuity or otherwise of his residence there, the details and success of his labours, and the chronology of his arrival and death, all these questions are uncertain, and can be solved only on hypotheses more or less well-founded. The essential fact is that Peter died at Rome: this constitutes the historical foundation of the claim of the Bishops of Rome to the Apostolic Primacy of Peter.

St. Peter’s residence and death in Rome are established beyond contention as historical facts by a series of distinct testimonies extending from the end of the first to the end of the second centuries, and issuing from several lands.

 

1. The Gospel of St. John

That the manner, and therefore the place of his death, must have been known in widely extended Christian circles at the end of the first century is clear from the remark introduced into the Gospel of St. John concerning Christ’s prophecy that Peter was bound to Him and would be led whither he would not — “And this he said, signifying by what death he should glorify God” (John 21:18-19, see above). Such a remark presupposes in the readers of the Fourth Gospel a knowledge of the death of Peter.

 

2. Salutations, from Babylon

St. Peter’s First Epistle was written almost undoubtedly from Rome, since the salutation at the end reads: “The church that is in Babylon, elected together with you, saluteth you: and so doth my son Mark” (5:13). Babylon must here be identified with the Roman capital; since Babylon on the Euphrates, which lay in ruins, or New Babylon (Seleucia) on the Tigris, or the Egyptian Babylon near Memphis, or Jerusalem cannot be meant, the reference must be to Rome, the only city which is called Babylon elsewhere in ancient Christian literature (Revelation 17:5; 18:10; “Oracula Sibyl.”, V, verses 143 and 159, ed. Geffcken, Leipzig, 1902, 111).

 

3. Gospel of St. Mark

From Bishop Papias of Hierapolis and Clement of Alexandria, who both appeal to the testimony of the old presbyters (i.e., the disciples of the Apostles), we learn that Mark wrote his Gospel in Rome at the request of the Roman Christians, who desired a written memorial of the doctrine preached to them by St. Peter and his disciples (Eusebius, Church History II.15, 3.40, 6.14); this is confirmed by Irenaeus (Against Heresies 3.1). In connection with this information concerning the Gospel of St. Mark, Eusebius, relying perhaps on an earlier source, says that Peter described Rome figuratively as Babylon in his First Epistle.

 

4. Testimony of Pope St. Clement I

Another testimony concerning the martyrdom of Peter and Paul is supplied by Clement of Rome in his Epistle to the Corinthians (written about A.D. 95-97), wherein he says (chapter 5):

“Through zeal and cunning the greatest and most righteous supports [of the Church] have suffered persecution and been warred to death. Let us place before our eyes the good Apostles — St. Peter, who in consequence of unjust zeal, suffered not one or two, but numerous miseries, and, having thus given testimony (martyresas), has entered the merited place of glory”.

He then mentions Paul and a number of elect, who were assembled with the others and suffered martyrdom “among us” (en hemin, i.e., among the Romans, the meaning that the expression also bears in chapter 4). He is speaking undoubtedly, as the whole passage proves, of the Neronian persecution, and thus refers the martyrdom of Peter and Paul to that epoch.

 

5. Testimony of St. Ignatius of Antioch

In his letter written at the beginning of the second century (before 117), while being brought to Rome for martyrdom, the venerable Bishop Ignatius of Antioch endeavours by every means to restrain the Roman Christians from striving for his pardon, remarking: “I issue you no commands, like Peter and Paul: they were Apostles, while I am but a captive” (Epistle to the Romans 4). The meaning of this remark must be that the two Apostles laboured personally in Rome, and with Apostolic authority preached the Gospel there.

 

6. Taught in the Same Place in Italy

Bishop Dionysius of Corinth, in his letter to the Roman Church in the time of Pope Soter (165-74), says:

“You have therefore by your urgent exhortation bound close together the sowing of Peter and Paul at Rome and Corinth. For both planted the seed of the Gospel also in Corinth, and together instructed us, just as they likewise taught in the same place in Italy and at the same time suffered martyrdom” (in Eusebius, Church History II.25).

 

 

7. Rome: Founded by Sts. Peter and Paul

Irenaeus of Lyons, a native of Asia Minor and a disciple of Polycarp of Smyrna (a disciple of St. John), passed a considerable time in Rome shortly after the middle of the second century, and then proceeded to Lyons, where he became bishop in 177; he described the Roman Church as the most prominent and chief preserver of the Apostolic tradition, as “the greatest and most ancient church, known by all, founded and organized at Rome by the two most glorious Apostles, Peter and Paul” (Against Heresies 3.3; cf. 3.1). He thus makes use of the universally known and recognized fact of the Apostolic activity of Peter and Paul in Rome, to find therein a proof from tradition against the heretics.

 

8. St. Peter Announced the Word of God in Rome

In his “Hypotyposes” (Eusebius, Church History IV.14), Clement of Alexandria, teacher in the catechetical school of that city from about 190, says on the strength of the tradition of the presbyters: “After Peter had announced the Word of God in Rome and preached the Gospel in the spirit of God, the multitude of hearers requested Mark, who had long accompanied Peter on all his journeys, to write down what the Apostles had preached to them” (see above).

 

9. Rome: Where Authority is Ever Within Reach

Like Irenaeus, Tertullian appeals, in his writings against heretics, to the proof afforded by the Apostolic labours of Peter and Paul in Rome of the truth of ecclesiastical tradition. In De Præscriptione 36, he says:

“If thou art near Italy, thou hast Rome where authority is ever within reach. How fortunate is this Church for which the Apostles have poured out their whole teaching with their blood, where Peter has emulated the Passion of the Lord, where Paul was crowned with the death of John.”

In Scorpiace 15, he also speaks of Peter’s crucifixion. “The budding faith Nero first made bloody in Rome. There Peter was girded by another, since he was bound to the cross”. As an illustration that it was immaterial with what water baptism is administered, he states in his book (On Baptism 5) that there is “no difference between that with which John baptized in the Jordan and that with which Peter baptized in the Tiber”; and against Marcion he appeals to the testimony of the Roman Christians, “to whom Peter and Paul have bequeathed the Gospel sealed with their blood” (Against Marcion 4.5).

 

10. Come to the Vatican and See for Yourself

The Roman, Caius, who lived in Rome in the time of Pope Zephyrinus (198-217), wrote in his “Dialogue with Proclus” (in Eusebius, Church History II.25) directed against the Montanists: “But I can show the trophies of the Apostles. If you care to go to the Vatican or to the road to Ostia, thou shalt find the trophies of those who have founded this Church”.

By the trophies (tropaia) Eusebius understands the graves of the Apostles, but his view is opposed by modern investigators who believe that the place of execution is meant. For our purpose it is immaterial which opinion is correct, as the testimony retains its full value in either case. At any rate the place of execution and burial of both were close together; St. Peter, who was executed on the Vatican, received also his burial there. Eusebius also refers to “the inscription of the names of Peter and Paul, which have been preserved to the present day on the burial-places there” (i.e. at Rome).

 

11. Ancient Epigraphic Memorial

There thus existed in Rome an ancient epigraphic memorial commemorating the death of the Apostles. The obscure notice in the Muratorian Fragment (“Lucas optime theofile conprindit quia sub praesentia eius singula gerebantur sicuti et semote passionem petri evidenter declarat”, ed. Preuschen, Tübingen, 1910, p. 29) also presupposes an ancient definite tradition concerning Peter’s death in Rome.

The apocryphal Acts of St. Peter and the Acts of Sts. Peter and Paul likewise belong to the series of testimonies of the death of the two Apostles in Rome.


TOPICS: Apologetics; Catholic; History
KEYWORDS: churchhistory
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To: Heart-Rest

Well, perhaps you could help by showing where I would be wrong in saying that the RCC is in contradiction to scripture. For instance, you could once and for all show us where in scripture the teaching of the assumption of Mary is taught. That would certainly be a start wouldn’t it?


1,041 posted on 01/11/2013 4:33:41 AM PST by CynicalBear
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To: count-your-change
Have I the tenses wrong?

Yes, you used past perfect instead of past continuous

Just as the 16th century guy wrote

“So we stand here and with open mouth stare heavenward and invent still other keys. Yet Christ says very clearly in Matt 16:19 that he will give the keys to Peter. He does not say he has two kinds of keys, but he gives to Peter the keys he himself has and no others. It is as if he [Christ] were saying:’ why are you staring heavenward in search of the keys? Do you not understand I gave them to Peter? They are indeed the keys of heaven, but they are not found in heaven. I left them on earth. Don’t look for them in heaven or anywhere else except in Peter’s mouth where I have placed them. Peter’s mouth is my mouth, and his tongue is my key case. His office is my office, his binding and loosing are my binding and loosing’ ”

1,042 posted on 01/11/2013 4:34:42 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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To: count-your-change
Just as Martin Luther wrote, on the authority of scripture (sola scriptura)....
“So we stand here and with open mouth stare heavenward and invent still other keys. Yet Christ says very clearly in Matt 16:19 that he will give the keys to Peter. He does not say he has two kinds of keys, but he gives to Peter the keys he himself has and no others. It is as if he [Christ] were saying:’ why are you staring heavenward in search of the keys? Do you not understand I gave them to Peter? They are indeed the keys of heaven, but they are not found in heaven. I left them on earth. Don’t look for them in heaven or anywhere else except in Peter’s mouth where I have placed them. Peter’s mouth is my mouth, and his tongue is my key case. His office is my office, his binding and loosing are my binding and loosing’ ”

1,043 posted on 01/11/2013 4:36:56 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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To: terycarl
>> recheck your facts...the protestants killed more "witches" in Europe and the U.S. than the inquisition ever thought of!!!! Nice bunch you have there<<

And just where did you get the idea that I associated myself with any religious organization that did any of those things? It certainly couldn’t have been from any posting that I have ever made.

1,044 posted on 01/11/2013 4:37:38 AM PST by CynicalBear
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To: Elsie
As I said -- the Mormons took the theory of the Great Apostasy from the 5th generation of reformatters -- who said said that there was a great Apostasy in the first centuries of Christendom (Gen 1-3 took later centuries as the dates of their "Great Apostasy")

So, just as generation 1-3 of the reformatter said that the "Great Apostasy" arose in the 12th or 16th century, the Baptists pushed it back to the 4th century and the Mormons pushed it back to the Apostles

And now your post above edits the Bible, so I guess the Elsionians push the Great Apostasy to Christ Himself, eh?

1,045 posted on 01/11/2013 4:39:40 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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To: terycarl

Never happened ey? Then I will give you the same challenge. Show from scripture where the RCC gets the concept of the assumption of Mary.


1,046 posted on 01/11/2013 4:41:02 AM PST by CynicalBear
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To: terycarl
>> who brought them down 1,600 years so you could refer to them,<<

God did, through many means.

1,047 posted on 01/11/2013 4:46:43 AM PST by CynicalBear
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To: metmom

It’s also interesting that Catholics like to lump all non Catholics into one mind set. I suppose it’s because they have been taught that it’s belonging to an organization that merits salvation?


1,048 posted on 01/11/2013 4:50:20 AM PST by CynicalBear
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To: Elsie
Elsie: 'Moo believe in reading?'


1,049 posted on 01/11/2013 4:50:48 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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To: Cronos

Only the Catholics try to make presbuteros into priest. It’s the smoke and mirrors approach using Samaritan religious principles.


1,050 posted on 01/11/2013 4:53:08 AM PST by CynicalBear
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To: CynicalBear
it's rather funny for a johnny-come-lately to come along 2000 years later and thing he/she knows something that contradicts 2000 years. yeah, right....

very "progressive" of ya!

"like to lump all ninto one mind set." -- yup, lots of differences -- some believe in the Gap theory as you do, others think it is bonkers etc.

1,051 posted on 01/11/2013 4:53:26 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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To: CynicalBear
Nah, it's only the idiots who take the modern meaning in Modern English and use it to reference a translation of presbuteros into priest and twist it to being a translation from hierus

here's something from www.dictionary.com for ya

Origin: before 900; Middle English prest ( e ), priest, Old English prēost, ultimately < Late Latin presbyter presbyter

1,052 posted on 01/11/2013 4:55:48 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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To: Cronos
**your apparent intentions.** You believe in mind-reading? Though you are wrong btw

RM -- remember the rules

I do, and that is why I used the modifier apparent. I surmised that your intent was revealed in your sentence:

What's given and protected by the Holy Spirit is hardly flawed

which seemed clearly to refer to the doctrine of catholicity, from which I construct that your intent was to assume that The Holy Ghost gave such a doctrine, thence from it to prove something else. Tell me that I missed something here.

Respectfully --

1,053 posted on 01/11/2013 4:56:14 AM PST by imardmd1 (Come and hear, all ye that fear God, and I will declare what He has done for my soul. Ps 66:16)
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To: daniel1212
Great stuff (daniel11212) - you saved me a lot of time refuting some of the Peter stuff, thanks

Just an aside to some who have given too much reverence to "Saint" Peter. I believe the veneration of Peter is misguided. As the "Rock" his seminole declaration of Jesus; "Thou art the Christ, the Son of the living God," was the point of eternal salvation and the "foundation stone" was this declaration, not the elevation of Peter over any other saint.

The whole thing gets off on the wrong foot without this understanding, and therein a diminuation of the reality of Grace and the expanse of anti-semitism evidenced from the beginning of the Catholic church. JMHO

1,054 posted on 01/11/2013 4:56:14 AM PST by wesagain (The God (Elohim) of Abraham, Isaac and Jacob is the One True GOD.)
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To: CynicalBear; Natural Law
Nah, it's only the idiots who take the modern meaning in Modern English and use it to reference a translation of presbuteros into priest and twist it to being a translation from hierus

here's something from www.dictionary.com for ya

Origin: before 900; Middle English prest ( e ), priest, Old English prēost, ultimately < Late Latin presbyter presbyter

And from the Oxford dictionary: Old English prēost, of Germanic origin; related to Dutch priester, German Priester, based on ecclesiastical Latin presbyter 'elder' (see presbyter)

1,055 posted on 01/11/2013 4:57:05 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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To: CynicalBear; Natural Law
Nah, it's only the idiots who take the modern meaning in Modern English and use it to reference a translation of presbuteros into priest and twist it to being a translation from hierus

here's something from www.dictionary.com for ya

Origin: before 900; Middle English prest ( e ), priest, Old English prēost, ultimately < Late Latin presbyter presbyter

And from the Oxford dictionary: Old English prēost, of Germanic origin; related to Dutch priester, German Priester, based on ecclesiastical Latin presbyter 'elder' (see presbyter)

and from webster's dictionary Origin of PRIEST

Middle English preist, from Old English prēost, ultimately from Late Latin presbyter — more at presbyter First Known Use: before 12th century

So, it's not just the "Catholic Church" who says priest is derived from presbuteros -- why don't you, Cynical bear learn how wrong your beliefs are before continually talking about them?

1,056 posted on 01/11/2013 4:58:49 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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To: Natural Law
Then why does Protestantism deny the possibility of the Holy Spirit interpreting by or through the Magisterium

You presume that the Magisterium actually possess the Holy Spirit ... we Protestants do not presume that.

1,057 posted on 01/11/2013 5:00:08 AM PST by dartuser ("If you are ... what you were ... then you're not.")
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To: imardmd1
The Holy Ghost gave such a doctrine, thence from it to prove something else. Tell me that I missed something here.

respectfully... you stated "And that is why the churches loyal to the Real Christ have existed apart from catholicity since the beginning." -- yet, this is historically inaccurate, the Real Christ as seen in orthodoxy has remained throughout

Which are these groups you state that have "always" existed apart from orthodoxy?

1,058 posted on 01/11/2013 5:02:25 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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To: Elsie

Excellent post Elsie!


1,059 posted on 01/11/2013 5:03:01 AM PST by wesagain (The God (Elohim) of Abraham, Isaac and Jacob is the One True GOD.)
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To: CynicalBear; Natural Law
Cynical bear: Only the Catholics try to make presbuteros into priest.

here's something from www.dictionary.com for ya

Origin: before 900; Middle English prest ( e ), priest, Old English prēost, ultimately < Late Latin presbyter presbyter

And from the Oxford dictionary: Old English prēost, of Germanic origin; related to Dutch priester, German Priester, based on ecclesiastical Latin presbyter 'elder' (see presbyter)

and from webster's dictionary Origin of PRIEST

Middle English preist, from Old English prēost, ultimately from Late Latin presbyter — more at presbyter First Known Use: before 12th century

So, it's not just the "Catholic Church" who says priest is derived from presbuteros -- Cynical bear, this is just one of the wrong beliefs you have about orthodoxy, yes? yes.

1,060 posted on 01/11/2013 5:03:43 AM PST by Cronos (**Marriage is about commitment, cohabitation is about convenience.**)
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