Posted on 02/04/2012 6:53:17 AM PST by 2ndDivisionVet
Very, very good e-mail lists — and an internal debate over whether to use them. “I'm getting really tired of the ads for Romney campaign trips coming from this list serve,” writes one young Mormon.
LAS VEGAS, Nevada -- At Mitt Romney’s first rally here earlier this week, there were plenty of hints that the enthusiastic crowd of 1,000 was stacked with Mormons. Kids walked around in BYU sweatshirts, moms chatted about LDS youth groups, and at least one supporter was overheard talking about making phone calls for the candidate as part of "family home evening" -- a weekly family night the church encourages its members to hold.
But while it's no secret that Romney's coreligionists have swelled the ranks at campaign stops from Des Moines to Reno, one question about the Mormon vote has gone largely unanswered this primary season: How, exactly, have they gotten so organized?
"We heard about it from some friends in our [LDS] ward," said one woman standing outside a rally held in a Las Vegas hotel supply warehouse. "We're so glad we could make it." Another Mormon standing nearby chimed in, "Everyone we know is voting for Mitt!"
The secret to the grassroots success lies, in part, in the unique national structure and scrupulous record-keeping of the Utah-headquartered Church of Jesus Christ of Latter-day Saints. While the church itself is politically neutral, it contains the structural groundwork for one of the most organized and effective voting blocs in the country—something Romney is poised to capitalize on.
Here’s how it works
In contrast with most other religions in the country, the Mormon Church is nationally organized in a strict, top-down fashion, like a corporation. Every congregation in the U.S. reports back to church headquarters in Salt Lake. Whenever an individual is baptized -- either as a child or as a convert -- local ministers take down the person’s name, address, phone number, and e-mail address, and feed the information into a national database maintained by officials in Salt Lake (and only accessible to certain church leaders).
From there, the individuals are assigned to geographically-determined congregations -- or “wards” -- of about 200-300, which they attend on Sundays. Their contact information is filtered into a local “ward list,” which is distributed to all local congregants for planning purposes--from coordinating Sunday school, to working out the logistics for church barbeques.
For decades, these ward lists were printed out and distributed after Sunday services, but in recent years the system has migrated online to LDS.org, where Mormons create logins to access the contact information for every fellow believer in the area.
For active Mormons, wards often become the center of their social universe: it’s not uncommon for members to visit their local chapels three or four times a week for various activities and meetings. Additionally, Mormons participate in “home and visiting teaching” programs, which require them to visit certain ward members on a monthly basis. In this context, ward lists become invaluable tools for Mormons’ daily life—inevitably finding their way into Google groups, listservs, and cell phones.
They also frequently become political tools.
Working the wards
The church expressly forbids using these directories for non-religious purposes, but that doesn’t deter many politically active Mormons from working their ward lists to get out the vote. Reports abound of members blasting out congregational e-mails soliciting support for partisan causes and candidates. One Southern California ward received several e-mails urging congregants to vote for an LDS politician running for local office. And in nastier example of the practice, ward lists in Alpine, Utah were used to spread an anonymous smear campaign against a candidate on the eve of a local election.
Several Mormons told BuzzFeed that as the 2012 primaries heated up, they started to see their fellow congregants use ward lists to organize local efforts for Romney.
Here in Nevada, Ryan Erwin, a consultant for the Romney campaign, acknowledged that the candidate has benefitted from grassroots efforts by Latter-day Saints, and said the campaign is proud of their support. But he also thinks the Mormon factor has been overstated.
“Mormons make up seven percent of the population here,” Erwin said. “If you read some of the reports in the media, you’d think it was 90 percent… it’s a little aggravating when you’ve worked for months to build up an organization and then they say, ‘Well, he just won it because he’s a Mormon.’”
That said, exit polls in 2008 showed that about 25 percent of Nevada caucus-goers self-identified as Mormon -- and Romney won that primary handily. This time around, polling indicates that he’s headed for a similarly dominant victory, and if it happens, local Latter-day Saints will no doubt deserve a chunk of the credit.
Much like how Iowa’s Christian home-school vote advanced its own grassroots efforts for Mike Huckabee largely independently of his campaign, there’s no evidence that Team Romney is officially coordinating with Mormon congregations. But anecdotal evidence suggests that a highly motivated base of Mormon supporters has effectively taken advantage of the LDS infrastructure to help Romney.
The Colonial First Ward listserv
One of the most illustrative examples is the Colonial First Ward listserv, which consists of more than 3,500 D.C.-area Mormons, many of them young and single.
E-mails obtained by BuzzFeed show the listserv being used frequently as a recruiting tool for Romney supporters -- gathering signatures to get the candidate on the Delaware ballot, requesting volunteers to aid the campaign’s Illinois operation, and organizing a get-out-the-vote trip to South Carolina on the weekend of the primary.
The fruits of that last effort were obvious on the ground in Columbia, S.C., where dozens of young Mormon students from Virginia and D.C. were found rallying for Romney at various campaign stops.
But not everyone on the listserv has looked kindly upon efforts to transform the network into a booster club for Romney, and a number of members have e-mailed complaints.
Matt Larsen, a member of the listserv, wrote last October: “I know I’m probably going to make enemies here, but I’m getting really tired of the ads for Romney campaign trips coming from this list serve. The disclaimer at the bottom of every list serve email states very clearly: ‘Items that will not be posted/that will be removed include: promoting your business, promoting political ideologies, and inflammatory comments and rhetoric.’”
The protests appear to have been ignored though, with members continuing to send out e-mails as recently as last month that requested volunteer help for Romney.
“The Colonial First Ward listserv seems to be a miraculous pro-Romney organizing tool,” grumbled one D.C.-area Mormon, who is a Democrat. “Whenever you get the contact information for 3,540 young Mormons in one place, I guess it has to be.”
“So you think all this jive about Islam being dangerous is ignorant and discriminatory.”
I think that any brand of Talibinism is caustic and incompatible with democracy and freedom.
If you forbid anyone from being elected in our democracy on the basis of religion, you destroy our democracy.
Are you then saying that we should also consider electing a Moslem as President in the name of tolerance?
If Romney were conservative, not a liar, not a hardcore leftist POS and happened to be a low level Mormon, it would be very different.
But, he is a hardcore leftist, a liar, and a high up influential Mormon bishop.
Your arguments are childish and emotion driven. “If everything was all different, why - everything would be all different!”
Any beliefs - all beliefs, religious or otherwise - make up who a person is. That is why NOTHING is off the table for discussion when someone runs for president. Apparently you think discussion of candidate’s religious beliefs and affiliations is taboo. Just like the media refused to reveal what went on in Jeremiah Wright’s “church” that 0bomba attended for two decades. Off limits. So you think that was fine too? That it was correct that no one discuss Wright’s hatefilled racist/commie/NOI spinoff “church” that 0bomba visited every Sunday?
What is that supposed to mean? I've been called "taliban" numerous times on FR due to my adherence to moral absolutes. You completely dodged the question. I am not asking about Taliban members running for office. I said "Muslim". Are you fine with a Muslim running for president and we'd all be ignorant hateful bigots by discussing a candidate's "Muslim faith"? Please answer directly, no roundaboutations.
“You dodged my question. Answer it.”
Friend, it is not a dodge to not answer your question. If I answer your question, it means I accept the premise of your metaphysical ignorance.
I am not prepared to accept the existence of such galactic stupidity.
You are free, as an American, to practice any religion you wish. You are also free, as an American to run for any office for which you are allowed by law.
So you see, it is the height of arrogance and stupidity for you to even ask that question. To repeat the question, only magnifies it.
Who are you to even ask that question?
You haven’t addressed the subject of the article. Did you read it?
How about answering my questions above?
To restate them:
1. If a Muslim ran for office would his religion be fair game for debate?
2. Do you think it was correct of the MSM or other candidates to not discuss 0bomba’s affiliation with Jeremiah Wright’s hatefilled racist communist NOI spinoff “church”? IOW should 0bomba’s religious affiliation been off the table as a topic of discussion, just as you say Romney’s Mormonism should be off the table as a topic of discussion?
3. What exactly do you mean, in plain and simple English, by “all brands of Taliban”.
Sure it is. You answer truthfully and it blows away your stupid statement: Ignorance is intolerance of other religions, That is liberal logic.
Who are you to even ask that question?
The person that you attacked for exposing a cult and you used Lefty crap to do it.
I'm not surprised that you refuse to answer.
“Are you fine with a Muslim running for president and we’d all be ignorant hateful bigots by discussing a candidate’s “Muslim faith”? “
The Constitution says any American can run for office, as they are allowed by law.
The Constitution says any American can vote or not vote for anyone they wish based on any criteria they wish
It is abject stupidity to say “Don’t vote for Romney because he is LDS”
Golly... I wonder why??
ARTICLES OF INCORPORATION
of the
CORPORATION OF THE PRESIDENT OF THE CHURCH OF JESUS
CHRIST OF LATTER-DAY SAINTS.
UNITED STATES OF AMERICA,
STATE OF UTAH
COUNTY OF SALT LAKE
I, the undersigned, having been duly chosen and appointed President of the Church of Jesus Christ of Latter-day Saints, in conformity with the rites, regulations and discipline of said Church, being desirous of forming a corporation for the purpose of acquiring, holding and disposing of Church or religious society property, for the benefit of religion, for works of charity and for public worship, under and pursuant to the provisions of Chapter 3, Title 19, of the Compiled Laws of Utah, 1917, on "Churches and Religious Societies," and all acts amendatory thereof and supplementary thereto, for that purpose do hereby make and subscribe, in duplicate, the following
First: The name of this corporation shall be the CORPORATION OF THE PRESIDENT OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.
Second: The object of this corporation shall be to acquire, hold and dispose of such real and personal property as may be conveyed to or acquired by said corporation for the benefit of the members of the Church of Jesus Christ of Latter-day Saints, a religious society, for the benefit of religion, for works of charity and for public worship. Such real and personal property may be situated, either within the State of Utah, or elsewhere, and this corporation shall have power, without any authority or authorization from the members of said Church or religious society, to grant, sell, convey, rent, mortgage, exchange, or otherwise dispose of any part or all of such property.
Third: The estimated value of the property of which I hold the legal title for the purpose aforesaid, at the time of making these Articles of Incorporation, is One Million, Five Hundred Thousand Dollars.
Fourth: The title of the person making these Articles of Incorporation is "PRESIDENT OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS."
Fifth: The corporation seal shall contain the words, "Corporation of the President of the Church of Jesus Christ of Latter-day Saints," and an impression thereof is hereto affixed.
[Seal] [Signed] Heber J. Grant
President of the Church of Jesus
Christ of Latter-day Saints.
STATE OF UTAH
SS:
COUNTY OF SALT LAKE
On this 26th day of November, 1923, before me, Arthur Winter, a Notary Public in and for said County, personally appeared HEBER J. GRANT, who is known to me to be the person whose name is subscribed to the foregoing instrument as President of the Church of Jesus Christ of Latter-day Saints, and duly acknowledged to me that he executed the same as such President.
[Seal] [Signed] Arthur Winter
Notary Public
Residing at Salt Lake City, Utah.
My commission expires Dec. 1, 1923.
ARTICLES OF INCORPORATION
of the
CORPORATION OF THE PRESIDENT OF THE CHURCH OF JESUS
CHRIST OF LATTER-DAY SAINTS.
UNITED STATES OF AMERICA
STATE OF UTAH ss.
COUNTY OF SALT LAKE
HEBER J. GRANT, being first duly sworn, deposes and says:
That he is now and for more than twenty years last past has been the duly chosen and appointed President of the Church of Jesus Christ of Latter-day Saints and as such President has been since on or about the 26th day of November, 1923, and now is, the legally constituted Corporation of the President of the Church of Jesus Christ of Latter=day Saints, a corporation sole; that under and pursuant to Section 18-7-5 R.S.U. 1933 he hereby amends Article "Fourth" of said Articles of Incorporation as now of record in the proper offices of this and other states, said article as amended to read as follows:
Fourth: The title of the person making these articles of incorporation is "President of the Church of Jesus Christ of Latter-day Saints." He and his successor in office shall be deemed and are hereby created a body politic and corporation sole with perpetual succession, having all the powers and rights and authority in these articles specified or provided for by law. But in the event of death or resignation from office of the President of the Church of Jesus Christ of Latter-day Saints, or in the event of a vacancy in that office from any cause, the President or Acting President of the Quorum of the Twelve Apostles of said Church, or one of the members of said Quorum thereunto designated by that Quorum, shall, pending the installation of a successor President of the Church of Jesus Christ of Latter-day Saints, be the corporation sole under these articles, and the laws pursuant to which they are made, and shall be and is authorized in his official capacity to execute in the name of the corporation all documents or other writings necessary to the carrying on of its purposes, business and objects, and to do all things in the name of the corporation which the original signer of the articles of incorporation might do; it being the purpose of these articles that there shall be no failure in succession in the office of such corporation sole.
[Signed] Heber J. Grant
President of the Church of Jesus
Christ of Latter-day Saints,
corporation sole.
[Seal]
Subscribed and sworn to before me this 18 day of June, 1940.
[the name of Notary Public not shown on copy of amendment]
(Original in State of Utah Archives, Salt Lake City, Utah)
ARTICLES OF INCORPORATION
of the
CORPORATION OF THE PRESIDENT OF THE CHURCH OF JESUS
CHRIST OF LATTER-DAY SAINTS.
A UTAH CORPORATION SOLE
Pursuant to the provisions of Section 16-7-5 of the Utah Code Annotated 1953 (as amended) relating to amendments of articles of incorporation of corporations sole, the CORPORATION OF THE PRESIDENT OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, a Utah Corporation Sole, does hereby amend its Articles of Incorporation by adding an additional Paragraph V thereto as follows:
Upon the winding up and dissolution of this corporation, after paying or adequately providing for the debts and obligations of the corporation, the remaining assets shall be distributed to a nonprofit fund, foundation or corporation, which is organized and operated exclusively for charitable, educational, or religious and/or scientific purposes and which has established its tax-exempt status under Section 501(c)(3) of the Internal Revenue Code.
IN WITNESS WHEREOF, the undersigned has caused these presents to be executed this 19th day of November, 1973.
CORPORATION OF THE PRESIDENT OF THE
CHURCH OF JESUS CHRIST OF LATTER-DAY
SAINTS, a Utah Corporation Sole
By: [signed] Harold B. Lee
Harold B. Lee, Corporation Sole
STATE OF UTAH ) ss:
County of Salt Lake )
HAROLD B. LEE, being first duly sworn, deposes and says: That he is now and ever since July 7, 1972, has been the duly chosen and appointed President of The Church of Jesus Christ of Latter-Day Saints and, as such president, is now and ever since said date has been the legally constituted CORPORATION OF THE PRESIDENT OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, a Utah Corporation Sole; that the original Articles of Incorporation of said Corporation Sole were executed by Heber J. Grant, President of The Church of Jesus Christ of Latter-Day Saints; that he, Harold B. Lee, is the successor in office to the said Heber J. Grant; that he, Harold B. Lee, executed the foregoing Articles of Amendment as said Corporation Sole.
[signed] Harold B. Lee
SUBSCRIBED AND SWORN to before me this 19th day of November, 1973.
[signed] Wilford W Kirton, Jr
NOTARY PUBLIC
Residing at Salt Lake City, Utah
My commission expires:
2-3-77
First: The name of this corporation shall be the CORPORATION OF THE PRESIDENT OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.
Second: The object of this corporation shall be to acquire, hold and dispose of such real and personal property as may be conveyed to or acquired by said corporation for the benefit of the members of the Church of Jesus Christ of Latter-day Saints, a religious society, for the benefit of religion, for works of charity and for public worship. Such real and personal property may be situated, either within the State of Utah, or elsewhere, and this corporation shall have power, without any authority or authorization from the members of said Church or religious society, to grant, sell, convey, rent, mortgage, exchange, or otherwise dispose of any part or all of such property.
Third: The estimated value of the property of which I hold the legal title for the purpose aforesaid, at the time of making these Articles of Incorporation, is One Million, Five Hundred Thousand Dollars.
Fourth: The title of the person making these articles of incorporation is "President of the Church of Jesus Christ of Latter-day Saints." He and his successor in office shall be deemed and are hereby created a body politic and corporation sole with perpetual succession, having all the powers and rights and authority in these articles specified or provided for by law. But in the event of death or resignation from office of the President of the Church of Jesus Christ of Latter-day Saints, or in the event of a vacancy in that office from any cause, the President or Acting President of the Quorum of the Twelve Apostles of said Church, or one of the members of said Quorum thereunto designated by that Quorum, shall, pending the installation of a successor President of the Church of Jesus Christ of Latter-day Saints, be the corporation sole under these articles, and the laws pursuant to which they are made, and shall be and is authorized in his official capacity to execute in the name of the corporation all documents or other writings necessary to the carrying on of its purposes, business and objects, and to do all things in the name of the corporation which the original signer of the articles of incorporation might do; it being the purpose of these articles that there shall be no failure in succession in the office of such corporation sole.
Fifth: Upon the winding up and dissolution of this corporation, after paying or adequately providing for the debts and obligations of the corporation, the remaining assets shall be distributed to a nonprofit fund, foundation or corporation, which is organized and operated exclusively for charitable, educational, or religious and/or scientific purposes and which has established its tex-exempt status under Section 501(c)(3) of the Internal Revenue Code.
Sixth: The corporate seal shall contain the words, "Corporation of the President of the Church of Jesus Christ of Latter-day Saints," and an impression thereof is hereto affixed.
“I’m not surprised that you refuse to answer.”
Ok, be not surprised.
HMMMmmm...
“Are you fine with a Muslim running for president and we’d all be ignorant hateful bigots by discussing a candidate’s “Muslim faith”? “
You did not answer my question. I did not ask “should a Muslim be legally allowed to run for the office of President”. Would we all be hateful bigots if we discussed a Muslim’s religious beliefs if a Muslim candidate ran for office?
Why can’t you answer simple questions?
|
Temple Recommend Questions
1 Do you have faith in and a testimony of God the Eternal Father, His Son Jesus Christ, and the Holy Ghost? 2 Do you have a testimony of the Atonement of Christ and of His role as Savior and Redeemer? 3 Do you have a testimony of the restoration of the gospel in these the latter days? 4 Do you sustain the President of the Church of Jesus Christ of Latter-day Saints as the Prophet, Seer, and Revelator and as the only person on the earth who possesses and is authorized to exercise all priesthood keys? Do you sustain members of the First Presidency and the Quorum of the Twelve Apostles as prophets, seers, and revelators? Do you sustain the other General Authorities and local authorities of the Church? 5 Do you live the law of chastity? 6 Is there anything in your conduct relating to members of your family that is not in harmony with the teachings of the Church? 7 Do you support, affiliate with, or agree with any group or individual whose teachings or practices are contrary to or oppose those accepted by the Church of Jesus Christ of Latter-day Saints? 8 Do you strive to keep the covenants you have made, to attend your sacrament and other meetings, and to keep your life in harmony with the laws and commandments of the gospel? 9 Are you honest in your dealings with your fellowmen? 10 Are you a full-tithe payer? 11 Do you keep the Word of Wisdom? 12 Do you have financial or other obligations to a former spouse or children? If yes, are you current in meeting those obligations? 13 If you have previously received your temple endowment: Do you keep the covenants that you made in the temple? Do you wear the garment both night and day as instructed in the endowment and in accordance with the covenant you made in the temple? 14 Have there been any sins or misdeeds in your life that should have been resolved with priesthood authorities but have not been? 15 Do you consider yourself worthy to enter the Lord's house and participate in temple ordinances? |
“Why can’t you answer simple questions?”
It would be helpful if you would distill your questions down to “yes” or “no”.
Hey there DJ!
Are you related to Sham?
I said:
If Romney were conservative, not a liar, not a hardcore leftist POS and happened to be a low level Mormon, it would be very different.
But, he is a hardcore leftist, a liar, and a high up influential Mormon bishop.
Why do you ignore the above?
Then you need just a little bit more education...
LOL. Nope. It’s a name from a group of Highlander fans on the Rysher Forum from the 90’s.
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