I'm going to need the Scripture where God tells Abraham to make a baby with Hagar. Keep in mind that Sarah's opinions about what should be done do not matter. I need to see where God specifically told Abraham to make a baby with Hagar. If God told Abraham that he and his wife Sarah would have a child through whom the promises would be fulfilled, then that is what I'm going to believe. Give me the Scriptures where God told Abraham that the child of promise would come through an illegitimate liaison with Hagar.
God would not have made the covenant he did with Abraham were he guilty of so great a transgression as illcit sex.
All humans have sinned. Abraham was human. Abraham lied when he twice claimed Sarah was his sister, fearing for his own life. But we know that God did make the covenant with Abraham in spite of his disobedience because the plan of God was going to be carried out and completed regardless of the transgressions of a human being. We all must REAP what we sow -- even though God forgives our sins upon repentance. God refused to approve this adulterous act of Abraham. He rejected the illegitimate son, Ishmael, from the birthright. Abraham and Sarah's disobedience has brought untold misery and anguish and trouble to the world, but, as God says, ... the gifts and the calling of God are irrevocable. (Romans 11:29) God made promises to Abraham, and God keeps His promises.
In Genesis 21:8-21 is the record of Hagar's departure from Sarah and Abraham. God ordered Abraham to send away the concubine Hagar and her son, and Abraham obeyed. This was at the time Isaac was weaned. Abraham had, after this, no more relations with Hagar. This entire episode was an act of direct, willful disobedience to God and, as we see from Scripture, God did not recognize Ishamael as legitimate.
Ishmaels birth was not illegitimate, Hagaar was his wife.
You'll need to produce the Scripture to support that assertion and Scripture which contradicts the Genesis account where God ordered Abraham to send Hagar and her son away and Abraham obeyed God. Abraham was not a polygamist. While Sarah, his wife, lived, he never married any other woman. Abraham had an illegitimate son by Hagar. But that was an adulterous sin. Sarah was barren. For a wife in ancient times to go childless was felt to be a disgrace. It was Sarah, Abraham's own wife, who brought to Abraham her servant handmaid, asking him to produce a child for Sarah by this servant woman. This union happened as a result of the decisions made by fallen human beings - this union was never commanded to happen by God and never sanctioned by God.
It was, at the that time, an acceptable custom for Sarah to offer her maid, in her stead, to allow Abraham to produce an heir. The son from such an arrangement would be treated as though he had been born to Sarah herself, becoming an heir to Abrahams birthright. Sarah offering her maid in her stead was an act of love and a recognition of the importance of a birthright heir.
Abraham was not a polygamist -- David completely repented of his own polygamy and God's legal statutes made polygamy illegal in ancient Israel.
God did not sanction polygamy in Old Testament times. Contrary to the suppositions many have accepted, God forbade it -- and punished for it. Even though there are a few recorded Old Testament instances of plural wives, God never approved, nor made lawful, more than one living wife for any man. Quite the contrary, He forbade it, even to the kings of Israel, and that by written statute.
Abraham was not a polygamist. While Sarah, his wife, lived, he never married any other woman. Sarah's death is recorded in Genesis 23:1-2. It was after that (Gen. 25), that Abraham married Keturah. This, of course, was a perfectly legal marriage. There was no polygamy -- no divorce.
To claim that the adulterous sexual act between Abraham and a woman who was not his wife was somehow blessed by God can find no support in Scripture whatsoever and is nothing more than the longings of people who, for whatever reason, want to make the illegitimate Ishmael something acceptable to God.
It wasnt until later that God revealed to Abraham that he would still have an heir through Sarah. As I read the scriputres I find no condemnation from God to Abraham for the birth of Ishmael. The birth of Ishmael was a necessary event, for whatever reason God intended.
You'll need to provide the Scriptures that support that claim. The fact that God tells us that "... God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish my covenant with him for an everlasting covenant for his seed after him." (Genesis 17:19), and the fact that Paul said, "the son by the freewoman is born through promise." (Galatians 4:23); the fact that God said of Ishmael, ""And he shall be as a wild ass among men; his hand shall be against every man, and every man's hand against him; and he shall dwell over against all his brethren." (Genesis 16:12); the fact that God ordered Abraham to send Hagar and Ishmael away from him, the fact that God bestowed none of the covenant promises on Ishmael - there is nothing in Scripture that even hints that it was God's will for Abraham to commit adultery with Hagar and produce this child, Ishmael.
I gave you the scripture its Gen 16:3, it says clearly she was given to be his wife. You don’t call your adulturous lover a ‘wife’. You’re going to have to give me the scripture where God condems Abraham for adultery as he did for example with David - he doesn’t, because he didn’t commit it. Your condemnation of Abraham for adultery is without support in the scriptures. You don’t know that he wasn’t married to Hagaar, and in fact the only scripture we have on the matter Gen 16:3 says she was his wife. Yes Abraham did send Hagaar and Ishmael away, but only after they threatened Isaac and he was forced to. Tell me was Jacob guilty of adultery in marrying both Leah and Rachel? I don’t think so and you’re in denial if you don’t think God on occasion sanctioned polygamy in OT times. I never said that the child of promise would come through Hagaar. Yes we all sin and fall short, but not all sin is equal in gravity either. I find it incomprehensible the God would choose to bless Abraham in the way that he did were he the type of person to commit so grevious a sin as adultery, and had he done so that blessing would have been given to another more worthy. In every other case where so signifcant a figure commits so serious a sin the scriptures clearly record the condemnation of God for the sin. You’ll need to show me where God condemned Abraham for marrying Hagaar. I don’t have any longing to legitimize Ishmael. While there may be as you say no hint that God told Abraham to produce a child with Hagaar, neither do I find condemnation of it. The promise in Gen 17 that Sarah would bear him a son was given after Ishmael was born. The fact that God told Abraham after Ishmael’s birth that he would still have a son through Sarah and that through him the promised blessing would come indicates to me that God did not consider him guilty of so grevious a sin as adultery. Sexual sin is among the most grevious in the eyes of God and I find it inconsistent that God would continue to work through someone guilty of so great a sin.
Friend, I think we’ll have to agree to disagree.
That Bible commentary is the best I have read in a long time from you.
The whole thing comes down to both waiting and in trusting in the Lord God.