[metmom]

Catholicism does teach eating God.

Let’s follow Catholic logic through.

You see, since Jesus is God, right? And Mary gave birth to Jesus and is rightly called the mother of Christ, then by Catholic reasoning, she is to be called the mother of God because Jesus the Christ is God.

Now, Catholics are the ones who claim that Jesus teaches in John 6 that we have to literally eat (chew is what they claim the word translates to) His literal, physical flesh and literal, physical blood, then since Jesus is God, then Catholics believe that they are commanded to eat God.

That’s how they believe that they receive eternal life, by consuming the eucharist, aka, eating God.

[Quix]

There ya go agin . . .

. . . expecting the Vatican Cult of the Ishtar Stand-in Goddess

to exercise constent “logic!”

i.e.

IF they are going to insist that MARY IS THE MOTHER OF GOD,

it shouldn’t be a great stretch

for them to acknowledge that they teach EATING GOD!

However, as we have observed, their rubberized logic is all over the water-front as the expediency of the moment demands.

[metmom]

I sure am glad to hear that you escaped that cannibalistic, cult that teaches that you have to consume your God to have him live in you or you don’t get saved.

[RnMomof7]

Yep

[WPaCon]

You see, since Jesus is God, right?

I'd love to see you answer this rhetorical question of yours.

[WPaCon]

You see, since Jesus is God, right?

I'd love to see you answer this rhetorical question of yours.

On second reading, I see even more on this post I'd like to comment on. You make it seem like it is an errant Catholic belief that Jesus is God. Then there's this line:

And Mary gave birth to Jesus and is rightly called the mother of Christ, then by Catholic reasoning, she is to be called the mother of God because Jesus the Christ is God.

I notice how you say it is right to call Mary the mother of Christ, but then say it is Catholic reasoning that she is to be called the mother of God because "Jesus the Christ" is God. Hmmm...

[presently no screen name]

That’s how they believe that they receive eternal life, by consuming the eucharist, aka, eating God.

Catholics speak of reasoning when they couldn't reason themselves out of a paper bag. They obey deceptive practices and teachings that promises salvation and yet then still don't know if they have it. The good news for them is that are questioning it. Imaging obeying teachings that oppose God's Word and even 'think' they have salvation? How much 'reasoning' went into that? Dumb, dumb. Dumb to the 2nd power.

The Vatican/RCC - greatest con job pulled on the unsuspecting in the name of religion. "I shall build My church and the gates of hell shall not prevail against it". Thank you, God - for releasing The Truth which is Your WORD.

Thank You JESUS - your church is thriving as we seek you more. Help those escape from the counterfeit church that is steeped in evil.

[D-fendr]

And Mary gave birth to Jesus and is rightly called the mother of Christ, then by Catholic reasoning, she is to be called the mother of God because Jesus the Christ is God.

Yes, there is a reason. In the history of the Church, the Church had to combat various heresies about who Jesus is, who God is, what the Incarnation was, etc. Through the early Councils we arrived at what we now know as the Orthodox Christian Faith concerning Jesus, the Incarnation and the Holy Trinity.

During this time, as part of combatting heresy on the nature of Our Saviour, the dogma of the Mother of God was declared as opposed to those teaching contrary to the Orthodox Faith who wished to call Mary, Mother of Christ. Chief among these heretics was Nestorius.

In the eighth century, St. John Damascene compiled a summary of Church dogma. Below is the portion relating to your post.

But we never say that the holy Virgin is the Mother of Christ(4) because it was in order to do away with the title Mother of God, and to bring dishonour on the Mother of God, who alone is in truth worthy of honour above all creation, that the impure and abominable Judaizing Nestorius(5), that vessel of dishonour, invented this name for an insult(6). For David the king, and Aaron, the high priest, are also called Christ(7), for it is customary to make kings and priests by anointing: and besides every God-inspired man may be called Christ. but yet be is not by nature God: yea, the accursed Nestorius insulted Him Who was born of the Virgin by calling Him God-bearer(8). May it be far from us to speak of or think of Him as God-bearer only(9), Who is in truth God incarnate. For the Word Himself became flesh, having been in truth conceived of the Virgin, but coming forth as God with the assumed nature which, as soon as He was brought forth into being, was deified by Him, so that these three things took place simultaneously, the assumption of our nature, the coming into being, and the deification of the assumed nature by the Word. And thus it is that the holy Virgin is thought of and spoken of as the Mother of God, not only because of the nature of the Word, but also because of the deification of man's nature, the miracles of conception and of existence being wrought together, to wit, the conception the Word, and the existence of the flesh in the Word Himself.…

An Exact Exposition of the Orthodox Faith by St John Damascene

[Mad Dawg]

***
literal, physical flesh and literal, physical blood,
***

I thought you were doing okay up until this part. “Literal” appears in some poorly written articles. “Physical” appears, I'd venture, nowhere in serious discussions of the Eucharist — except in discussions of extraordinary miracles.

Why don't you confine yourself to the terms we DO use, “real” and “substantial”?

As long as you use “literally” and “physically” you are not presenting Catholic teaching. And if you do so after advice, then your ignorance is culpable and your act, being the presentation as known truth of something you do not know to be true, becomes a lie, a serious sin.

in fact, you are adding bearing of false witness to the sin of apostasy. Leave us, if you must. But don't carelessly spread lies about us. That's not fair to your hearers.

[Cronos]

Met, If your group wishes to deny Christ's words, go ahead. The Lutherans strongly disagree with you.

From the Lutheran LCMS website

All three accounts of the institution of the Lord's Supper in the Gospels (Matthew 26:26-29; Mark 14:22-25; Luke 22:14-23) explicitly state that Jesus took BREAD, blessed it, broke it, and gave it to his disciples saying, "Take, eat; this [i.e., this BREAD, which I have just blessed and broken and am now giving to you] is my body." Jesus uses similar language in referring to "the cup" (of wine) as "his blood."...

Perhaps the most explicit expression of this truth, however, is found in 1 Cor. 10:16-17, where Paul writes: "The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread." Paul clearly says here that we all "partake" of "BREAD" when we receive the Lord's Supper--even as we also partake of and "participate in" the true body of Christ. And he says that we all "partake" of the wine (the cup), even as we also partake of the true blood of Christ. Similarly, in 1 Cor. 11:26, Paul says: "For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes." Paul expressly states here that when we receive the Lord's Supper we are "eating bread" and "drinking the cup" (wine), but he goes on to say that those who eat this bread and drink this cup are also partaking of the true body and blood of Christ.

So "real" is this participation in Christ's body and blood, in fact, that (according to Paul) those who partake of the bread and wine "in an unworthy manner" are actually guilty of "profaning the body and blood of the Lord" (1 Cor. 11:27). (Partaking of the Lord's Supper "in a worthy manner," of course, is not something that we "do" or "accomplish" on the basis of our "personal holiness" or "good works." It means receiving God's free and gracious gifts of life and forgiveness offered in the Lord's Supper in true repentance produced by the work of the Spirit through God's Law and in true faith in Christ and his promises produced by God's Spirit through the Gospel).

[Cronos]

Met, If your group wishes to deny Christ's words, go ahead. The Lutherans strongly disagree with you.

And remember that Martin Luther said

Who, but the devil, has granted such license of wresting the words of the holy Scripture? Who ever read in the Scriptures, that my body is the same as the sign of my body? or, that is is the same as it signifies? What language in the world ever spoke so? It is only then the devil, that imposes upon us by these fanatical men. Not one of the Fathers of the Church, though so numerous, ever spoke as the Sacramentarians: not one of them ever said, It is only bread and wine; or, the body and blood of Christ is not there present.

[Cronos]

Some say this is cannibalism. This is the same accusation that early Christians got from pagans

Theophilus of Antioch "For though yourself prudent, you endure fools gladly. Otherwise you would not have been moved by senseless men to yield yourself to empty words and to give credit to the prevalent rumor wherewith godless lips falsely accuse us, who are worshipers of God and are called Christians, . . . that we eat human flesh."

This was the pagan claim that Christians were cannibals because they claimed to eat their God. Well, Christians did claim that (because they understood John 6 literally), but the pagans, not knowing that the Presence of Christ in the Eucharist is sacramental but not corporeal in the normal physical sense, thought that Christians were eating flesh indistinguishable from the flesh hanging from their own bones. Ironically, the pagan charge of cannibalism tends to prove, rather than disprove, the Catholic/Orthodox/Oriental/Lutheran understanding of John 6

for the Jews, consuming blood was an abomination. Scripture tells us that many of the disciples of Jesus could not accept this and from that point on did not follow him (Jn 6:66), but not all of them. “Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, to whom shall we go? You have the message of eternal life, and we believe; we know that you are the Holy One of God’” (Jn 6:67-69). These Apostles did accept what he said—not because they understood, but because they believed in him.

If Jesus were merely speaking symbolically, he could easily have called the other disciples back and explained that he wasn’t speaking literally. He did not.

Since Jesus is God, if he said that the bread and wine becomes his body and blood, then those who acknowledge his divinity should have no difficulty believing it to be true because, like the Twelve, they believe in him. It is certainly no more extraordinary than his Incarnation!

[Cronos]

if you read in the Bible, starting from John 6:30, we read

30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do?
31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’
32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.
33 For the bread of God is the bread that comes down from heaven and gives life to the world.”
34 “Sir,” they said, “always give us this bread.”
35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
36 But as I told you, you have seen me and still you do not believe.

They asked Him for a sign, saying that Moses gave them manna in the desert. If Jesus (according to them) was aspiring to the level of Moses, He should do something as big as that.

and Jesus says something strange to them -- He says Moses didn't give you bread, My father did, and bread that comes down from heaven. Then He says that HE is the bread of life, HE is the manna -- and manna was to be eaten.

The Jews made the same mistake you did, which is to think he was speaking as a metaphor.

Yet Jesus REPEATED the same thing, saying

48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died.
50 But here is the bread that comes down from heaven, which anyone may eat and not die.
51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

And now the crowd is openly rebellious saying “How can this man give us his flesh to eat?”
And

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.
55 For my flesh is real food and my blood is real drink.
56 Whoever eats my flesh and drinks my blood remains in me, and I in them.
57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.
58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.

Note -- Jesus doesn't clear up the Metaphor, like he did in Matt. 16:5–12

5 When they went across the lake, the disciples forgot to take bread.
6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread?
9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?
10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?
11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”
12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

So, Jesus DOES indicate when it is a metaphor and when it isn't.
In this case, look at the reaction of his DISCIPLES, people who had heard his teachings for so long and followed him

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”...

66 From this time many of his disciples turned back and no longer followed him.

You cannot say that this was just bread and wine of that this is a metphor for coming and having faith in the Lord or some kind of metphor for believing in Christ because of the reaction of the Jews and the very language -- to eat one's flesh and drink the blood means to do violence on some one. You see it even in Hindi where a threat is "Mein tera Khoon pie jaongaa" or "I will drink your blood" -- and this is among vegetarians! To drink a persons blood means a serious threat of injury.So, if you believe that this was just a metphor, you mean to say that Christ is rewarding people for crucifying Him?!! That's nonsensical, sorry.

You cannot even say it was a metaphor by incorreclty comparing it to John 10:9 (I am the gate/doorway) or John 15:1 (I am the true vine) is because this is not referenced in the entire verse in the same way as John 6 which shows the entire incident from start to finish of Jesus saying His body is to be eaten, repeating it and seeing his disciples go and not correcting them (as he did in Matthew 16).

[Cronos]

Even in the literal sense -- Christ says he is the gateway to heaven and the vine such that we get nourishment with him as the connecting path. But John 6 is much much more than mere symbolism as He categorically states that "For my flesh is food indeed, and my blood is drink indeed" (John 6:55).

Even at the end of John 6, Jesus rebukes those who think of what He has said as a metaphor by emphasising that

61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you?
62 Then what if you see the Son of Man ascend to where he was before!
63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[e] and life.
64 Yet there are some of you who do not believe.”

Jesus repeats the rebuke against just thinking in terms of human logic (Calvin's main problem) by saying

John 8:15 You judge by human standards; I pass judgment on no one.
16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me.

Just using human logic as Calvinist thought does, without God's blessings behind it fails in grace.John 6:63 does not refer to Jesus's statement of his own flesh, if you read in context but refers to using human logic instead of dwelling on God's words.

And, all of this is confirmed in Paul's writings to the Corinthians (1 Cor. 10:16)

6 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?

[Cronos]

Also, for the OPC folks who only read excerpts from the Pauline epistles in between their readings of the life of Machen, 1 Cor 11:27-29

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 Everyone ought to examine themselves before they eat of the bread and drink from the cup.
29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.

How clear can Paul get? "The bread IS a participation in the body of Christ" and "who eats the bread... will have to answer for the body and blood of the Lord" This is not just mere bread and wine anymore. This is the body and blood of Christ.

Finally, the Earliest Christians also said any consideration of this as just a metaphor was false -- Ignature of Antioch (disciple of Apotle John) wrote in AD 110 wrote about heretics who bstain from the Eucharist and from prayer, because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which the Father, in his goodness, raised up again" (Letter to the SMyrnaens). The earliest Christians beleived this to be the ACTUAL body of Christ. Why, they were also accused by pagans of being cannibals and Justin MArtyr had to write a defence to the Emperor saying "Not as common bread or common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nourished, . . . is both the flesh and the blood of that incarnated Jesus"

in view of this overwhelming evidence from scripture and supplemented by the practise and belief of the earliest Christians, we can only say that there IS a real presence in the Eucharist.

[Cronos]

And you talk glibly of eternal life

Jesus died on the cross to save us all from sin and the eternal separation from God that sin causes

the promise of eternal life is a gift, freely offered to us by God.

Like ours, his human nature is destined for eternal life; but unlike ours, it is perfectly exempt from sin, the cause of death Rom 5:12

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned

; ⇒ Heb 4:15.

15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.

The beatitude of eternal life is a gratuitous gift of God. It is supernatural, as is the grace that leads us there. 2 Pet 1:4; cf.

4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

⇒ Jn 17:3.

3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

Although it is God’s grace that enables us, for these acts of ours, God tells us Rom. 2:6–7

6 God “will repay each person according to what they have done.”[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

Gal. 6:6–10

6 Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
7 Do not be deceived: God cannot be mocked. A man reaps what he sows.
8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.
9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.
10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers

Remember clearly at the end of John 6, when Christ asks his disciples if they too will leave Him, when He told them they would need to eat His Body and drink His blood, then Peter said

"Master, to whom shall we go? You have the words of eternal life."

Jesus alone holds the words of eternal life because He is the Word of God (the bible is the written word, but the LIVING Word is Jesus Christ)

[Cronos]

detailed from the Bible

It is called:

Eucharist, because it is an action of thanksgiving to God. The Greek words eucharistein
Lk 22:19

19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

1 Cor 11:24

24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

and eulogein
Mt 26:26

26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

Mk 14:22

22And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

recall the Jewish blessings that proclaim - especially during a meal - God's works: creation, redemption, and sanctification.

[Cronos]

detailed from the Bible explained in the catechism

It is called:

The Lord's Supper, because of its connection with the supper which the Lord took with his disciples on the eve of his Passion and because it anticipates the wedding feast of the Lamb in the heavenly Jerusalem
1 Cor 11:20

20When ye come together therefore into one place, this is not to eat the Lord's supper.

Rev 19:9

9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

The Breaking of Bread because Jesus used this rite, part of a Jewish meat when as master of the table he blessed and distributed the bread,
Mt 14:19

19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

Mt 15:36

36And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

Mk 8:6

6And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

Mk 8:19

19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
21And he said unto them, How is it that ye do not understand?

above all at the Last Supper
Mt 26:26

26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

1 Cor 11:24

24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

It is by this action that his disciples will recognize him after his Resurrection,
Lk 24:13-35

13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

14And they talked together of all these things which had happened.

15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

16But their eyes were holden that they should not know him.

17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

22Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

26Ought not Christ to have suffered these things, and to enter into his glory?

27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

28And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

31And their eyes were opened, and they knew him; and he vanished out of their sight.

32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

34Saying, The Lord is risen indeed, and hath appeared to Simon.

35And they told what things were done in the way, and how he was known of them in breaking of bread.

and it is this expression that the first Christians will use to designate their Eucharistic assemblies;
Acts 2:42

42And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers

Acts2:46

46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Acts20:7

7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

Acts 20:11

11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed

by doing so they signified that all who eat the one broken bread, Christ, enter into communion with him and form but one body in him.
Heb 13:15

15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

1 Pet 2:5

5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Ps 116:13

13I will take the cup of salvation, and call upon the name of the LORD.

Ps 116:17

17I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.

Mal 1:11

11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

The Eucharistic assembly (synaxis), because the Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church.

[Cronos]

detailed from the Bible explained in the catechism

At the heart of the Eucharistic celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ's Body and Blood. Faithful to the Lord's command the Church continues to do, in his memory and until his glorious return, what he did on the eve of his Passion: "He took bread. . . ." "He took the cup filled with wine. . . ." The signs of bread and wine become, in a way surpassing understanding, the Body and Blood of Christ; they continue also to signify the goodness of creation. Thus in the Offertory we give thanks to the Creator for bread and wine,
Ps104:13-15

13He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.

14He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;

15And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.

fruit of the "work of human hands," but above all as "fruit of the earth" and "of the vine" - gifts of the Creator. The Church sees in the gesture of the king-priest Melchizedek, who "brought out bread and wine," a prefiguring of her own offering.
Gen 14:18

18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

[Cronos]

detailed from the Bible explained in the catechism

In the Old Covenant bread and wine were offered in sacrifice among the first fruits of the earth as a sign of grateful acknowledgment to the Creator. But they also received a new significance in the context of the Exodus: the unleavened bread that Israel eats every year at Passover commemorates the haste of the departure that liberated them from Egypt; the remembrance of the manna in the desert will always recall to Israel that it lives by the bread of the Word of God;
Deut 8:3

3And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.

their daily bread is the fruit of the promised land, the pledge of God's faithfulness to his promises. The "cup of blessing"
1 Cor 10:16

16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

at the end of the Jewish Passover meal adds to the festive joy of wine an eschatological dimension: the messianic expectation of the rebuilding of Jerusalem. When Jesus instituted the Eucharist, he gave a new and definitive meaning to the blessing of the bread and the cup.

[Cronos]

detailed from the Bible explained in the catechism

The miracles of the multiplication of the loaves, when the Lord says the blessing, breaks and distributes the loaves through his disciples to feed the multitude, prefigure the superabundance of this unique bread of his Eucharist.
Mt 14:13-21

13When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

15And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

16But Jesus said unto them, They need not depart; give ye them to eat.

17And they say unto him, We have here but five loaves, and two fishes.

18He said, Bring them hither to me.

19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

20And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

21And they that had eaten were about five thousand men, beside women and children.

Mt 15:32-39

32Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

33And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

34And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

35And he commanded the multitude to sit down on the ground.

36And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

37And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

38And they that did eat were four thousand men, beside women and children.

39And he sent away the multitude, and took ship, and came into the coasts of Magdala.

The sign of water turned into wine at Cana already announces the Hour of Jesus' glorification. It makes manifest the fulfillment of the wedding feast in the Father's kingdom, where the faithful will drink the new wine that has become the Blood of Christ.
Jn 2:11

11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Mk 14:25

25Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.