Posted on 05/30/2008 10:21:34 AM PDT by Ultra Sonic 007
Some of you will remember my recent decision to become a Catholic. I suppose I should be surprised it ended getting derailed into a 'Catholic vs. Protestant' thread, but after going further into the Religion forum, I suppose it's par for the course.
There seems to be a bit of big issue concerning Mary. I wanted to share an observation of sorts.
Now...although I was formerly going by 'Sola Scriptura', my father was born and raised Catholic, so I do have some knowledge of Catholic doctrine (not enough, at any rate...so consider all observations thusly).
Mary as a 'co-redeemer', Mary as someone to intercede for us with regards to our Lord Jesus.
Now...I can definitely see how this would raise some hairs. After all, Jesus Himself said that He is the Way, the Truth, and the Life, and that none come to the Father but through Him. I completely agree.
I do notice a bit of a fundamental difference in perception though. Call it a conflict of POV. Do Catholics worship Mary (as I've seen a number of Protestants proclaim), or do they rather respect and venerate her (as I've seen Catholics claim)? Note that it's one thing to regard someone with reverence; I revere President Bush as the noted leader of the free world. I revere my father. I revere Dr. O'Neil, a humorous and brilliant math teacher at my university. It's an act of respect.
But do I WORSHIP them?
No. Big difference between respecting/revering and worshiping. At least, that's how I view it.
I suppose it's also a foible to ask Mary to pray for us, on our behalf...but don't we tend to also ask other people to pray for us? Doesn't President Bush ask for people to pray for him? Don't we ask our family members to pray for us for protection while on a trip? I don't see quite a big disconnect between that and asking Mary to help pray for our wellbeing.
There is some question to the fact that she is physically dead. Though it stands to consider that she is still alive, in Heaven. Is it not common practice to not just regard our physical life, but to regard most of all our spirit, our soul? That which survives the flesh before ascending to Heaven or descending to Hell after God's judgment?
I don't think it's that big of a deal. I could change my mind after reading more in-depth, but I don't think that the Catholic Church has decreed via papal infallibility that Mary is to be placed on a higher pedestal than Jesus, or even to be His equal.
Do I think she is someone to be revered and respected? Certainly. She is the mother of Jesus, who knew Him for His entire life as a human on Earth. Given that He respected her (for He came to fulfill the old laws; including 'Honor Thy Father and Mother'), I don't think it's unnatural for other humans to do the same. I think it's somewhat presumptuous to regard it on the same level as idolatry or supplanting Jesus with another.
In a way, I guess the way Catholics treat Mary and the saints is similar to how the masses treated the Apostles following the Resurrection and Jesus's Ascension: people who are considered holy in that they have a deep connection with Jesus and His Word, His Teachings, His Message. As the Apostles spread the Good News and are remembered and revered to this day for their work, so to are the works of those sainted remembered and revered. Likewise with Mary. Are the Apostles worshiped? No. That's how it holds with Mary and the saints.
At least, that's how my initial thoughts on the subject are. I'll have to do more reading.
They just say stuff like that because of the goal of some of them to be irritating. I think we can agree that if someone enters a discussion of differing religious points of view with the intention to "drive them nuts" there is little likelihood that Truth or the Gospel has anything to do with their intentions.
These are important matters. But there is rarely a calm dispassionate examination of an argument. There are derision, repetition, comments like "shuck and jive", things of that kind. And when one asks for an explanation of things like "shuck and jive" one gets either no response or more derision and, well, "shucking and jiving"!
It's as useless and as doomed to failure as trying to do brain surgery with a 4 lb hammer. And on either side it's a damnable substitute for witness to Christ.
And when we get to the part where arguments are met with laughter and derision and mocking terms, and the response to that abuse is met with astonished proclamations of innocence, we have entered the realm of the pathological: I am mocking you and what you say in love and peace, Your proportionate response to my loving gestures of mockery, contempt, and evasion of he issues is cruel.
Truth be told there's too much of that on either side. But evidently we MAY be mocking and contemptuous and so we MUST be mocking and contemptuous. God's law takes second place to the rules of FR.
Around here we have bears. If you don't want them too close "around here" it's good not to feed them.
You have “offerings”? Isn’t Christ’s offering of Himself enough for you?
BWAHAHAHAHAHAHA!!! ROFLMAO!!! [Wipes tears of mirth from eyes]. A "Protestant" actually has the unmitigated GALL to make the above statemnt?? When the above is pretty much what all Protestant arguments boil down to?? Don't you know that the Earth is only 10,000 years old, and Creation took place over seven 24-hour days?? (y'see, Catholics "can" make ridiculous arguments about Protestants, as is done with drumbeat regularity in the reverse direction).
"The original poster suggested that because the woman was Mary, she must be a Queen because she was wearing a crown."
I'm sure the "other poster" was aware of ALL the aruguments (and biblical at that), which prove that Mary is indeed "a queen"--not just the argument from Revelation.
"BTW, Herod was not waiting for Jesus at the moment of birth either. Which is why he killed all children under the age of 2."
Herod was Satan's tool. Mary's very obscurity was one of the primary tools that God used to PREVENT Jesus's killing at birth. The Revelation narrataive is pretty much a point-for-point match for Jesus's birth, flight to Egypt, and return. God works in a "least effort" manner. For the most part, he uses "small miracles" to get things done, though He gets showy on occasion.
For us the angels and saints in heaven are not dead. Jesus said, "Have you not read 'I am the God of Abraham, the God of Isaac, and the God of Jacob?" He is not the God of the dead, but the God of the living. Matt 22:31-32. Those who die in Christ are now alive in Christ in Heaven. All of our prayers are in "The Name of the Father, the Son, and the Holy Spirit"
Don't Protty's believe in a Guardian Angel? Did you ever request an angel asistence in childhood? It's the same thing.
You're right! What a great pastor and wonderful parish! I particularly like the idea of having the children wear their first communion clothes over the span of 3 weeks.
Instead of all the kids sitting together to receive first communion as is customarily done ( I have never seen it otherwise ) the children sat with thier families, and the families all received as a family.
Yes this is how it is done in our parish. We have children in Catholic schools whose parents think the children must participate in the school's First Communion group. Father has explained that "this" is their parish and "this" is where they make their First Communion. It is done as a family with encouragement to invite their relatives. The woman's society gives each First Communicant, a silver box with the child's name engraved + the date of their First Communion. Inside is a rosary, already blessed by the pastor. We also have a sheet cake with the names of the children, so the entire parish can share in the joy of this beautiful event.
All the boys, now that they have received first communion are required to be altar servers. No girls ever.
Ditto except we don't have enough boys so Father must rely upon some girls to assist. We have several Pre-K and K boys whome we are 'priming' for eventual altar service. FWIW, one of the older servers is 16. He is often paired with the new ones to train them. He received the Sacrament of Confirmation this year and takes his faith very seriously. We plan to have him teach one of the rel ed classes. Faith in action!
When attendance at rel. ed. classes began dropping off this spring, he let the congregation know of his disapproval. He knows how to get to the parents through the kids.
Yes!!! As my pastor often says - the children bring the parents. On the first Sunday of each month, we have what he calls the Children's Mass. Essentially, the children serve at the altar, do the readings and petitions, are peace bearers, and carry up the gifts. This introduces them to the different parish ministries and requires that the parents attend. At the end of the school year, Father invites the children and rel ed teachers to dinner. It might be a local pizzeria or pool party at one of the parent's homes, but it once again shows the children appreciation for their hard work and service.
I'm already gearing up for the Fall. This year, with Father's approval, I am asking the parents to introduce their children to the lives of the saints, have them pick one they like and make a costume to wear on All Saints Day. We will then have each child tell the parishioners about "their" saint. So far, the parent response has been very positive!
Thank you for sharing the experiences from your parish. God bless you, and your whole family. May your children grow strong in their faith.
I personally know of no protestant church that reads the Bible in a year as part of the worship service. There may be some. My pastor expositorily preaches through a book of the Bible, making clear the meaning of the text, the context of the text, and the applicability of the text. A pastor friend of mine in Seattle took nearly a year to preach in such a manner through John’s Gospel.
Wow! That sounds great! Did he write 'em up?
Thanks for a very sane, thoughtful reply. I depart from your line of reasoning regarding having “overflow” or “more material than planned”. Christ IS more than enough but He shares not His glory with anyone. This is where your wedding dress metaphor breaks down, IMO. Adding ruffles and bows brings additional elements (Mary, I presume) to the gown (Christ) to share in the wedding and all the attention, etc. given the bride and her gown. Christ shares such with nobody. He alone is worthy of adoration. Adding to Him reduces His visibility, obscuring Him with lesser elements.
No more so than substituting the name of an institution for a particular poster.
When it comes to prophesy though, I can only offer my musings for the discussion. And in that regard, it seems to me that Israel must first become jealous of the Gentiles receiving the promise that was theirs - in order that the prophesy of the Song of Moses will be fulfilled:
Evidently they cannot overcome logic (Law of Identity, Law of the Excluded Middle.) They continue to expect an earthy Messiah a man anointed by God to rule over an earthy Israel at peace with its neighbors. They do not see that the Messiah is both Man and God. It isnt an either/or.
Likewise, they expect the Messiah to come as the Lion of the Tribe of Judah. They do not yet see that He also came as the Lamb of God. It isnt an either/or.
Likewise, they know that God is One. But they do not yet know that God is One God in Three Persons.
God gift and calling is without repentance. (Romans 11:29) There is no limitation on Gods love. It is not an either/or. God is Love. (I John 4:15-21)
Evidently Adam Clarke made another gross error in his disbelief that Jesus Christ was eternally the Son of God.
To God be the glory!
Okay.
THAT's it!
NOW you're getting personal!
(psst! I have a reputation to uphold here ...)
;-)
It's good to nail down the differences, or to approach doing so, anyway.
I'd say your side articulates a "Zero sum" scheme. There's only so much "worship" (used in a non-technical and inclusive sense) and any that isn't aimed directly at IHS is mis-aimed.
I would resort to my (and, I think. Paul's) "in" language. The PepsiCola Church has "antiphons" before the Invitatory psalm in Daily prayer (usually a cento of Psalm 95 and 96). The antiphon for All Saints Day is "The Lord is glorious in His Saints, Come let us adore him." And that sort of suggests it.
Or, reaching now, if I aim and shoot a bullet at one of the ruffles, in hitting the ruffle I have hit the dress.
For what it’s worth, I think if a person were to spend their entire life studying the Gospel of John they would still be seeing new things after decades.
Failing that I'll just say "There is no OFFICIAL definition of "Authentic Magisterium"!
It is possible this will bring a reply somewhat more adult than "You're wrong" or a similar inanity.
So it would have been written in whatever language was natural to the person into whom God had breathed it.
Beyond that, my belief in a literal inerrant scripture is one of faith more than proof. God certainly could keep the Bible inerrant. If he didnt, I guess Ill have to answer for believing otherwise, but I feel that error would be less an issue than to reject his Word.
1,392 posted on June 3, 2008 7:16:57 AM MDT by CharlesWayneCT
<2315> qeo,pneustoj theo-pneustos G-d could have chosen any language in the world, however He chose Koine GreekThe Koine Greek literally says "G-d breathed"
shalom b'SHEM Yah'shua HaMashiach Adonai
in 2 Timothy 3:16
Meaning: God-breathed, i.e. inspired by God
Origin: from 2316 and 4154
Usage: inspired by God(1).
Notes: (1) Lit God-breathed (2) Lit training which is in (a) Rom 4:23f; Rom 15:4; 2Pe 1:20f
as it was the "lingua franca" of the time and place and it is extremely precise.
For His good purposes.
It was also used for the translation of the Tanach in the form of the LXX.
Here, I found this. I believe it's yours:
Have you ever seen any biblical example of anyone doing that?
Nonsense.
I've been a FReeper for going on ten years now, both as a Catholic and as a Protestant; I know what I see. The anti-Catholics attack everything we hold dear and trust in excepting the Bible because they have a measure of respect for it.
On the other hand, our responses are muted because we are loathe to attack the Bible, or their superstitious misuse of it.
While I realize you could be referring to ANY derision being too much, rhetorically painting a tit-for-tat scenario is "turning the other cheek" to those who will "turn and rend."
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