Posted on 05/30/2008 10:21:34 AM PDT by Ultra Sonic 007
Some of you will remember my recent decision to become a Catholic. I suppose I should be surprised it ended getting derailed into a 'Catholic vs. Protestant' thread, but after going further into the Religion forum, I suppose it's par for the course.
There seems to be a bit of big issue concerning Mary. I wanted to share an observation of sorts.
Now...although I was formerly going by 'Sola Scriptura', my father was born and raised Catholic, so I do have some knowledge of Catholic doctrine (not enough, at any rate...so consider all observations thusly).
Mary as a 'co-redeemer', Mary as someone to intercede for us with regards to our Lord Jesus.
Now...I can definitely see how this would raise some hairs. After all, Jesus Himself said that He is the Way, the Truth, and the Life, and that none come to the Father but through Him. I completely agree.
I do notice a bit of a fundamental difference in perception though. Call it a conflict of POV. Do Catholics worship Mary (as I've seen a number of Protestants proclaim), or do they rather respect and venerate her (as I've seen Catholics claim)? Note that it's one thing to regard someone with reverence; I revere President Bush as the noted leader of the free world. I revere my father. I revere Dr. O'Neil, a humorous and brilliant math teacher at my university. It's an act of respect.
But do I WORSHIP them?
No. Big difference between respecting/revering and worshiping. At least, that's how I view it.
I suppose it's also a foible to ask Mary to pray for us, on our behalf...but don't we tend to also ask other people to pray for us? Doesn't President Bush ask for people to pray for him? Don't we ask our family members to pray for us for protection while on a trip? I don't see quite a big disconnect between that and asking Mary to help pray for our wellbeing.
There is some question to the fact that she is physically dead. Though it stands to consider that she is still alive, in Heaven. Is it not common practice to not just regard our physical life, but to regard most of all our spirit, our soul? That which survives the flesh before ascending to Heaven or descending to Hell after God's judgment?
I don't think it's that big of a deal. I could change my mind after reading more in-depth, but I don't think that the Catholic Church has decreed via papal infallibility that Mary is to be placed on a higher pedestal than Jesus, or even to be His equal.
Do I think she is someone to be revered and respected? Certainly. She is the mother of Jesus, who knew Him for His entire life as a human on Earth. Given that He respected her (for He came to fulfill the old laws; including 'Honor Thy Father and Mother'), I don't think it's unnatural for other humans to do the same. I think it's somewhat presumptuous to regard it on the same level as idolatry or supplanting Jesus with another.
In a way, I guess the way Catholics treat Mary and the saints is similar to how the masses treated the Apostles following the Resurrection and Jesus's Ascension: people who are considered holy in that they have a deep connection with Jesus and His Word, His Teachings, His Message. As the Apostles spread the Good News and are remembered and revered to this day for their work, so to are the works of those sainted remembered and revered. Likewise with Mary. Are the Apostles worshiped? No. That's how it holds with Mary and the saints.
At least, that's how my initial thoughts on the subject are. I'll have to do more reading.
I don’t see the contradiction, it is all through Christ and without Christ impossible.
“And that could be anyone....”
You are right.
” How valid is this new replacement Anglican Communion II going to be?”
Valid enough to arouse the insecurity and anger of the apostates in the Communion.
Now, your excuse?
If Christ came for all men, yet all men are not saved, then God is not all-powerful and does not get what He wants and is too weak or feeble or absent-minded or cruel to accomplish that which He "came for."
You have a god who is thwarted in getting what He "came for" by men's supposed free will.
Like Luther, I thank God my will is not free, but now held captive to Christ.
Jesus clearly tells us in John 17 that He does not pray for all the word; only for those whom God has given to Him, those who believe on His name.
God's love is not for all?
Apparently not. God hated Esau.
While I know it to be all the rage among revisionists (that being to suggest light populations prior to current history), I will disagree. As an instance, Europe suffered a tremendous hit from the Black Plague, but sustained that hit of (c.)25m in a single year. As another indicator, single battles between armies have logged casualties into the tens of thousands throughout history, and the population has sustained them.
Something very profound lowered the population and prosperity of Medieval Europe (and only Medieval Europe) in a particular and sustained fashion. I would submit that the force responsible for that was in fact the iron fist of the Holy Roman Empire- And the best evidence of that fact is the explosion of population and prosperity occurring as soon as the weight of that fist was lifted. That isn't entirely true, of course, as there were other contributing factors, such as the black plague, depopulation as the Americas were populating, etc, but it is worthy of consideration as a major factor.
And it isn't even the major events that I would point to- Consider this, If you would: Without any crusade or inquisition, to reach a death toll of 100m across 1260 yrs requires under 8,000 deaths a year in the whole of Europe- A number easy to surpass in a morality based system founded in fear and avarice, especially when one considers the bare fact that a sentence of mere imprisonment nearly guaranteed a death by starvation or disease (not considered in the death tolls btw). It is these incidental deaths, the ones below the radar that yield the biggest numbers. 5 in this town burned at the stake... 8 in the next sent to the rack... 4 here hung from a gibbet, 20 there sent to prison. These numbers add up, and they serve to terrorize the populace in the meantime.
and you have already acknowledged that the Church is not accountable for deaths after 1798.
No, I gave you leave (theoretically) in Europe only, from 1798 through 1929- The period wherein she held no power of statehood. I would hold the RCC to task for much in WWII (the Ushtarte, for instance), and certainly there is responsibility in South America, where the feudal system of Europe was largely repeated, after a fashion. My complaint against the RCC in this venue centers specifically upon what she does when not limited by any other force- IOW, when she controls the religious, civil, and state levels of any region. In that case, without any doubt, she is without any excuse, and bears the full weight of responsibility for her actions.
2. Next, it is intellectually dishonest for you to implicate the Catholic Church and not Christianity as a whole for deaths prior to Luther. Unless of course you are suggesting that Christendom should have simply ceded the Holy Land to Islam.
I will grant you, and will readily cede the point, that repelling the Muslim horde was certainly justified- If not for the Levant, then certainly to refuse them Europe and the strategic points of entry leading thereto. It was more the internal crusades against the Protestants (and Hebrews, Moors) that I was referring to, and those waged in Portugal, the African continent (to a degree), and the Americas.
3. The Inquisition is always a popular subject to bring up, but the reality is that most, several thousand were killed (many who were condemned were not even present for their trials and dummies were burned at the stake in their stead). Don't get me wrong, the torture and executions of the Inquisition were reprehensible, but the numbers were not that great.
While I can understand RCC aspersions cast upon the likes of Foxe, as one might ascribe motive to him (though I disagree), What motive is there for Canon Llorente to exaggerate? Who stands to second guess him, when he had full authority and access to the records, and no axe to grind? According to him 3m died in the Spanish Inquisition alone, with 300k burned at the stake. If those numbers are to be trusted, then it stands to reason that Foxe was probably pretty close too.
The evidence speaks from silence. There were millions of Hebrews on the Iberian peninsula of Spain... and then there were none. There were millions of Cathars in the South of France, and then there were none. These two groups specifically are easy to identify by their cultures, and had they escaped in large numbers, one would have spied them elsewhere... Where are they?
Of a far greater magnitude would be the numbers killed by LUTHER'S followers during the German Peasants' War of 1524-25, these estimates range any where from 100,000 to 300,000 and it was the largest "revolution" in Europe until the French Revolution nearly 300 years later.
The difference being that the Protestants do not deny that it occurred.
4. The majority of wars fought in Europe were between kings, they had almost nothing to do with religion. The only two real exceptions to this would be the French Religious Wars and the Thirty Years War. The French Religious Wars had a death toll of just over 3 million and while both sides were somewhat at fault, I will ackowledge that the Huguenots got the worst of it. The Thirty Years War counted about 7 million deaths which were pretty much evenly divided between Catholics and Protestants and, while the war was nominally about religion, it also was largely political.
What of the Cathars, the Lollards, the Waldenses, the Anabaptists, the Hussites, the Hebrews, the Moors, etcetera, etcetera, etcetera?
And as the RCC admits:
By the end of Christianitys first millennium, most of western Europe had been converted to Christianity. By this time, there was little separation of Church and State. That is, secular and ecclesial offices and legal systems overlapped. The effects of one system were recognized within the other. Because of this, the secular powers and the Church, even with all their disagreements and failures, had developed a common foundation and aim in protecting the common good. One general effect of all this was that secular politics was not entirely severed from the Church. Instead, political and religious questions were inextricably intertwined, and religious heresies were considered a kind of political treason.
As such, it cannot be said that Europe's wars are to be blamed entirely upon her kings.
“God will have us all to be saved,” but He made the way narrow and difficult. It would seem that if He was the egalitarian, sentimental, “loving” God that some make Him out to be He would have made the way broad enough to accommodate all of the differences He made in man and man’s variety of circumstances.
I didn't (yet) say that it was. But you didn't answer my question:
Which books contain neither prophecy, nor revelation of prophecy, nor direct instruction from God Almighty, as written down by His declared agents, with the direct intention of preserving those words for posterity?
It will be interesting to see if the predected 1/3 or so will split.
I suspect it has to do with someone bragging about qualifications of someone else, and not backing that up in any way. Makes the braggart look rather lame; asking for qualifications is one way of pointing out the lack of substance behind the brag. Most people over 50 understand that. Even some under 50 do, too.
Why the quotes? Are you somehow trying to express doubt that God is loving?
Mind-reading is against the rules of FR.
“It will be interesting to see if the predected 1/3 or so will split.”
What is this? I am not being a wise guy here, I don’t know what you mean by 1/3 split.
Gargantua was implying that she and her husband know just WAY more than I do about what penance is because her husband was edumicated by Jebbies, clear through graduate school. She brought the question of education into evidence and used it to try to impeach what I was saying.
It seems to me if evidence is brought in in an effort to impeach, the evidence can rightly be examined. She introduced the ad hominem. Stand by it; fall by it.
“Are you somehow trying to express doubt that God is loving?”
No, just in the amorphous way the term is used at times here.
So is “making it personal.”
***If Christ came for all men, yet all men are not saved, then God is not all-powerful and does not get what He wants and is too weak or feeble or absent-minded or cruel to accomplish that which He “came for.”***
Why not answer the verse? And maybe a few more which clearly state different to Calvin:
1 Tim 2:
1 First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone,
2
for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity.
3
This is good and pleasing to God our savior,
4
who wills everyone to be saved and to come to knowledge of the truth.
Everyone. All men. Not the high school student council.
Luke 6:
35
But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.
36
Be merciful, just as (also) your Father is merciful.
It ain’t merciful to create the human race and pull the wings and arms and legs off them.
Ezekiel 33:
11
Answer them: As I live, says the Lord GOD, I swear I take no pleasure in the death of the wicked man, but rather in the wicked man’s conversion, that he may live. Turn, turn from your evil ways!
John 12:
31
Now is the time of judgment on this world; now the ruler of this world 18 will be driven out.
32
And when I am lifted up from the earth, I will draw everyone to myself.”
Come on, Dr. E. How does your theology of death explain all these away? Scripturally, now, not that script of satan that you trot out so frequently.
***God will have us all to be saved, but He made the way narrow and difficult. It would seem that if He was the egalitarian, sentimental, loving God that some make Him out to be He would have made the way broad enough to accommodate all of the differences He made in man and mans variety of circumstances.***
We have Scripture. I just posted a couple of posts listing Scripture that claims that God wants all men to be saved. There are some verses that say that not all men are saved. These two ideas must be reconciled and the trouble is not with Scripture - it is in the interpretation.
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