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'Intelligent Design Creationism and Its Critics': Supernatural Selection
The New York Times ^ | 14 April 2002 | JIM HOLT

Posted on 04/14/2002 12:31:25 AM PDT by sourcery

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April 14, 2002

'Intelligent Design Creationism and Its Critics': Supernatural Selection

By JIM HOLT

INTELLIGENT DESIGN CREATIONISM AND ITS CRITICS
Philosophical, Theological, and Scientific Perspectives.

Edited by Robert T. Pennock.
Illustrated. 805 pp. Cambridge, Mass.: A Bradford Book/The MIT Press. Cloth, $110. Paper, $45.



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In the last decade or so, creationism has grown sophisticated. Oh, the old-fashioned creationists are still around, especially in the Bible Belt. They're the ones who believe that the earth is only a few thousand years old, that God created it and all its inhabitants in six days and that fossils are a product of Noah's flood. In the early 1990's, however, a new breed of creationists appeared. These ''neo-creos,'' as they have been called, are no Dogpatch hayseeds. They have Ph.D.'s and occupy positions at some of the better universities. The case they make against Darwinism does not rest on the authority of Scripture; rather, it proceeds from premises that are scientific and philosophical, invoking esoteric ideas in molecular biology, information theory and the logic of hypothesis testing.

When the neo-creos go public -- as they did recently in a hearing before the Ohio Board of Education, which they were petitioning for equal time in the classroom with Darwinism -- they do not stake any obviously foolish claims. They concede that the earth is billions of years old, and that some evolution may have taken place once the basic biochemical structures were brought into being. What they deny is that the standard Darwinian theory, or any other ''naturalistic'' theory that confines itself to mindless, mechanical causes operating gradually over time, suffices to explain the whole of life. The biological world, they contend, is rife with evidence of intelligent design -- evidence that points with near certainty to the intervention of an Intelligent Designer.

''Intelligent Design Creationism and Its Critics'' is a great fat collection of essays, some three dozen in all, that examine this thesis from every imaginable angle. Its editor, the philosopher Robert T. Pennock, has himself written a book opposing the neo-creos (''Tower of Babel,'' 1999), and he admits that his selection here is stacked against them by about two to one. Yet most of the major proponents of intelligent design are represented: Phillip E. Johnson, a law professor at the University of California, Berkeley, and the father of the movement; the biochemist Michael J. Behe; the mathematician William A. Dembski; and the philosopher of logic Alvin Plantinga. They are given the chance not only to present their reasoning but also to defend it against their more prominent Darwinian critics, including the biologists Stephen Jay Gould and Richard Dawkins and the philosophers of science Philip Kitcher and Michael Ruse. The debate ranges freely over genetics, theology, the history of science and the theory of knowledge. The rhetoric is spirited, if sometimes barely civil, and the to-and-fro of ideas can be impressive.

Before we get to the scientific arguments of the neo-creos, a word should be said about their motivation. Just what do they have against Darwinism? Unlike the old-fashioned creationists, they are not especially worried about evolution conflicting with a literal reading of Genesis. Then why can't they join with the mainstream religions, which have made their peace with Darwinism? In 1996, for example, Pope John Paul II said that the theory of evolution had been ''proved true'' and asserted its consistency with Roman Catholic doctrine. Stephen Jay Gould, though agnostic himself, salutes the wisdom of this papal pronouncement, arguing that science and religion are ''nonoverlapping magisteria.'' But the neo-creos aren't buying this. They think that belief in Darwinism and belief in God are fundamentally incompatible. Here, ironically, they are in agreement with their more radical Darwinian opponents. Both extremes concur that evolution is, in the words of Phillip Johnson, ''a purposeless and undirected process that produced mankind accidentally'' and, as such, must be at odds with the idea of a purposeful Creator.

The neo-creos are right to think that evolution is not religiously neutral. If nothing else, it undercuts what has traditionally been the most powerful argument for God's existence, the ''argument from design.'' No longer is the God hypothesis required to explain the intricate complexity of the living world. Christian intellectuals who accept Darwinism insist that evolution still leaves ample scope for a Creator-God, one who got the universe rolling in just the right way so that, by sheer chemistry and physics, beings like us would inevitably appear without further supernatural meddling. Ernan McMullin, a philosopher of science at Notre Dame who also happens to be a Catholic priest, argues that the resources of God's original creation ''were sufficient for the generation of the successive orders of complexity that make up our world.'' (Another contributor wonders whether the creationist idea of divine action hasn't been ''unduly affected by the 'special effects' industry.'') But this deistic notion of God holds little appeal for the neo-creos. They remain vexed that, as Richard Dawkins pointedly observes, ''Darwin made it possible to be an intellectually fulfilled atheist.''

To regain the advantage for religion, the neo-creos have devised a two-part strategy. First, they try to establish their intelligent-design theory as the only alternative to Darwinism for explaining life. (The content of intelligent design is deliberately left vague: it can mean either creation by the designing agent or purposefully ''guided'' evolution.) Then they proceed negatively, deploying various arguments to show that Darwinian mechanisms could not possibly do the trick. The logic of this strategy is impeccable: Either Darwinism or intelligent design. Not Darwinism. Therefore, intelligent design. Armed with that conclusion, they hope to pry scientifically minded people away from a purely secular worldview.

AT the moment, there is no serious scientific rival to Darwinism. Indeed, if the explanation for the origin and complexity of life must be sought in physical mechanisms, then an evolutionary theory of some sort would seem to be inevitable. But why, the neo-creos ask, should other sorts of explanations -- those positing intelligent causes, supernatural interventions -- be ruled out by fiat? To do so betrays a commitment to ''metaphysical naturalism,'' the doctrine that nature is a system of material causes and effects sealed off from outside influences; and that, they say, is a matter of faith, not proof. But the Darwinians have a devastating retort to the charge of metaphysical naturalism: nothing succeeds like success. As Michael Ruse points out, modern science's refusal to cry miracle when faced with explanatory difficulties has yielded ''fantastic dividends.'' Letting divine causes fill in wherever naturalistic ones are hard to find is not only bad theology -- it leaves you worshiping a ''God of the gaps'' -- but it is also a science-stopper.

Besides, the evidence for Darwinism looks awfully strong. Yes, there are internal disagreements over the mechanisms and tempo of evolution. But the core thesis that all living things have a common ancestry, long supported by the pattern of structural similarities among them and by the fossil record, has received stunning new confirmation from molecular genetics. Johnson does his lawyerly best to cast doubt on the evidence for common ancestry. However, the more tough-minded of the neo-creos are willing to accept the historical claim that organisms evolved from one another. They even acknowledge a role for the standard Darwinian mechanism (natural selection operating on random variation) in the process. To make good on the second part of their strategy, the Not Darwinism part, they instead try to show that for deeper reasons Darwinism is bound to fall short of telling the whole story. They have three main arguments, all of which seem clever at first blush.

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TOPICS: Philosophy
KEYWORDS: creationism; crevolist; evolution
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To: Junior
Of course it does, because as usually stated natural selection is a tautology. The case of sponges, however, falsifies the explanation of mortality advanced in another post (which is good science).
201 posted on 04/15/2002 2:23:23 PM PDT by The_Reader_David
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To: Gladwin; jennyp
I expect it to be very like weather prediction: a nice chaotic dynamical system which gives accurate prediction only in the short-term, but also gives general predictions like punctuated equalibrium rather than gradualism, trends toward greater intelligence in certain niches, trends toward other characteristics in other niches. Small versions of the theory for confined ecological systems should be testable by experiment.

The point, however, is laws--laws of fitness which allow testable a priori predictions, not a posteriori explanations. Natural selection as actually used can be used to explain both mortality (of say humans) and immortality unless slain (of sponges), prolific reproduction (of cockroaches) and small numbers of offspring (of humans or certain predators), etc.

In a previous exchange on the subject, jennyp offered as a possible falsification of Darwinian theory an observation of an increasing incidence of a trait which in its homozygous form killed the organism before it could reproduce, but bestowed no survival advantage in its heterozygous form. I replied that it would be certain that the response to such an observation would be to postulate an as-yet-unknown and ill-understood survival advantage associated with the heterozygous form of the trait.

While Darwinism holds out in possible outline form a sketch of what a scientific theory of biological diversity might look like, in practice so long as the outline is not filled in, and natural selection continues to be used as a tautology, it isn't science. (I again remind you I am a Popperian.) Particular, falsifiable theories of natural selection in particular settings are good science. Darwinism as used polemically as an argument-from-no-design is not.

202 posted on 04/15/2002 2:46:00 PM PDT by The_Reader_David
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To: jennyp
Are you claiming that Dawkins doesn't have an agenda? Mewman defined liberalism as the anti-dogmatic princple, but materialism is anything but undogmatic, and every materialist I have ever read is dogmatic in the purely perjorative sense of the Word. He wants to explain too much, to be certain when the evidence does not permit even probability. I think this is called scholasticism and a corrupt form at that.
203 posted on 04/15/2002 3:02:59 PM PDT by RobbyS
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To: The_Reader_David
While Darwinism holds out in possible outline form a sketch of what a scientific theory of biological diversity might look like, in practice so long as the outline is not filled in, and natural selection continues to be used as a tautology, it isn't science. (I again remind you I am a Popperian.) Particular, falsifiable theories of natural selection in particular settings are good science. Darwinism as used polemically as an argument-from-no-design is not.

Right on, TRD!

204 posted on 04/15/2002 3:04:27 PM PDT by RobbyS
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To: The_Reader_David
increasing incidence of a trait which in its homozygous form killed the organism before it could reproduce, but bestowed no survival advantage in its heterozygous form

Well, American blacks have sickle cell anemia even though malaria does not occur in the USA. If we didn't know history, you would assume that this falsified evolution. This neglects the difference between the short, medium, and long term ability of natural selection to change populations.

and natural selection continues to be used as a tautology. Particular, falsifiable theories of natural selection in particular settings are good science. Darwinism as used polemically as an argument-from-no-design is not.

I need a concrete example there, rather than just the thesis.

205 posted on 04/15/2002 3:05:36 PM PDT by Gladwin
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To: sourcery
Frankly, if the best argument Darwinists have for Christians swallowing their theories is that the pope says it's okay, then they have a long way to go. The pope also believes the bread and wine taken at communion turn into flesh and blood.
206 posted on 04/15/2002 3:09:43 PM PDT by MEGoody
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To: MEGoody
The pope also believes the bread and wine taken at communion turn into flesh and blood. The pope also believes in a supernatural order in which the event takes place. In the natural order, the bread and wine remain.
207 posted on 04/15/2002 3:43:27 PM PDT by RobbyS
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To: The_Reader_David
In a previous exchange on the subject, jennyp offered as a possible falsification of Darwinian theory an observation of an increasing incidence of a trait which in its homozygous form killed the organism before it could reproduce, but bestowed no survival advantage in its heterozygous form. I replied that it would be certain that the response to such an observation would be to postulate an as-yet-unknown and ill-understood survival advantage associated with the heterozygous form of the trait.

I don't remember stating that, but it does sound like it'd be a valid falsification.

If that happened, I'd offer the unknown survival advantage hypothesis too. Sure, it could be the anomaly that brings down the Darwinian edifice, but without further facts, it's much better to bet on natural selection.

I think where falsifiability comes in is in the next step: when scientists try to find this hypothetical survival advantage. If they find it, then NS survived the falsification attempt. If they don't find it, then either they weren't looking in the right places or a hole has been found in NS. (I won't say NS would be completely falsified, since it is validated so often it's pretty strong in general!)

(Trying to be precise here, 'cuz I've never put this into words before:) Falsification often is not a cut & dried phenomenon, since the "non-falsification of the gaps" is always there as a theoretical possibility. And of course in the real world, theories get dinged all the time by confirmed anomalies. The question is how do you tell that a theory is dinged beyond repair.

Have you heard of Imre Lakatos? (I just heard about him a minute ago. :-) He seems to have refined Kuhn's theories of duelling paradigms.

Lakatos drew a distinction between refutation (evidence that counts against a theory) and rejection (deciding that the original theory has to be replaced by a new theory). He also argued that it's not individual theories that are accepted/rejected/refuted, but something more complex which he called a "research program". Any research program contains different elements. In particular he defined two terms: the positive and negative heuristic. The positive heuristic was that part of the program which directed scientists toward fruitful avenues of enquiry. The negative heuristic directed them away from other issues and questions. He also argued that the core propositions of any research program were insulated from being falsified by a "protective belt" of auxiliary hypotheses. That's why research programs could resist the occasional negative result. A successful research program build up more and more of these, protecting the core ever more effectively. However, lots of important negative results eat away at this belt, eventually casting doubt on the core propositions.

Interesting way of looking at it. It explains why "naïve falsificationism" can't explain the survival of Newtonian physics, for example. Or Darwinism, for that matter, IMO.

208 posted on 04/15/2002 3:55:43 PM PDT by jennyp
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To: xzins
Do you think extra-terrestrial higher intelligence is possible?

Yes

What do you think about Occum's Razor?

209 posted on 04/15/2002 4:06:10 PM PDT by Jeff Gordon
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To: The_Reader_David;Junior
Of course it does, because as usually stated natural selection is a tautology. The case of sponges, however, falsifies the explanation of mortality advanced in another post (which is good science).

I've never heard of immortal sponges. Using natural selection, I'd expect to discover that those sponges can have offspring all their lives, since the prediction as illustrated in post 125 is that deleterious mutations can only flourish in a species' gene pool after the childbearing years are over.

Junior, do you know the explanation for these immortal sponges?

210 posted on 04/15/2002 4:11:31 PM PDT by jennyp
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To: jennyp
The immortal sponge is something I remember from college biology class. Sponges are extremely simple colonial critters; the individual cells die but the sponge goes on and on -- provided it isn't eaten or doesn't end up in someone's bathroom. And yes, the sponge make baby sponges throughout its life.
211 posted on 04/15/2002 4:22:14 PM PDT by Junior
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To: jennyp;VadeRetro
I found this website that goes into great detail concerning this issue (creation/evolution, falsification of theories). I thought it might be interesting but it's in German though.
212 posted on 04/15/2002 4:27:32 PM PDT by BMCDA
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To: jennyp
Newtonian physics? Most educated people have not got beyond Aristotlean physics.
213 posted on 04/15/2002 4:34:07 PM PDT by RobbyS
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To: BMCDA
Good article.
214 posted on 04/15/2002 4:35:48 PM PDT by RobbyS
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To: PatrickHenry
Lurking ...
215 posted on 04/15/2002 4:44:04 PM PDT by PatrickHenry
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To: The_Reader_David
Actually, I agree with what you're saying about the outlines of a more predictive and precise theory of evolution (in #118) until the last sentence, "On the other hand, the whole set up looks an awful lot like a recursive computer program, so the argument-from-no-design collapses." What is the argument from no design? To me it looks like linked differential equations. Seems like we need a mathematical model of ecosystems, in a fair amount of detail, before we can describe the way that the environment modifies species in it over many generations.
216 posted on 04/15/2002 4:58:13 PM PDT by Virginia-American
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To: BMCDA
I found this website that goes into great detail concerning this issue (creation/evolution, falsification of theories). I thought it might be interesting but it's in German though.

Dank für das komplette und lesbare website. Offensichtlich sollte jeder auf FreeRepublic es lesen.

217 posted on 04/15/2002 5:01:04 PM PDT by jennyp
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To: Junior
The immortal sponge is something I remember from college biology class. Sponges are extremely simple colonial critters; the individual cells die but the sponge goes on and on -- provided it isn't eaten or doesn't end up in someone's bathroom. And yes, the sponge make baby sponges throughout its life.

Woo hoo! Natural selection survives falsification again!

Seriously, if that wasn't the case, it would be very surprising given what we know about NS.

On a related note, I remember hearing a longevity researcher saying that the way to extend human life is to trick the body into thinking it's still in its childbearing years, thus preventing the "faulty" genes from kicking in. Maybe that's why estrogen is the fountain of youth for women. (It REALLY improves the quality of life in our postmenopausal years.)

218 posted on 04/15/2002 5:07:07 PM PDT by jennyp
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To: PatrickHenry

219 posted on 04/15/2002 5:18:07 PM PDT by jennyp
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To: jennyp
Cloaked & lurking ... & smirking ...

220 posted on 04/15/2002 5:49:37 PM PDT by PatrickHenry
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