Posted on 01/16/2011 4:09:10 PM PST by balch3
LOUISVILLE, Ky. (ABP) -- A Southern Baptist seminary president and evolution opponent has turned sights on "theistic evolution," the idea that evolutionary forces are somehow guided by God. Albert Mohler
Albert Mohler, president of Southern Baptist Theological Seminary, wrote an article in the Winter 2011 issue of the seminary magazine labeling attempts by Christians to accommodate Darwinism "a biblical and theological disaster."
Mohler said being able to find middle ground between a young-earth creationism that believes God created the world in six 24-hour days and naturalism that regards evolution the product of random chance "would resolve a great cultural and intellectual conflict."
The problem, however, is that it is not evolutionary theory that gives way, but rather the Bible and Christian theology.
Mohler said acceptance of evolutionary theory requires reading the first two chapters of Genesis as a literary rendering and not historical fact, but it doesn't end there. It also requires rethinking the claim that sin and death entered the human race through the Fall of Adam. That in turn, Mohler contended, raises questions about New Testament passages like First Corinthians 15:22, "For as in Adam all die, so also in Christ all will be made alive."
"The New Testament clearly establishes the Gospel of Jesus Christ upon the foundation of the Bible's account of creation," Mohler wrote. "If there was no historical Adam and no historical Fall, the Gospel is no longer understood in biblical terms."
Mohler said that after trying to reconcile their reading of Genesis with science, proponents of theistic evolution are now publicly rejecting biblical inerrancy, the doctrine that the Bible is totally free from error.
"We now face the undeniable truth that the most basic and fundamental questions of biblical authority and Gospel integrity are at stake," Mohler concluded. "Are you ready for this debate?"
In a separate article in the same issue, Gregory Wills, professor of church history at Southern Seminary, said attempts to affirm both creation and evolution in the 19th and 20th century produced Christian liberalism, which attracted large numbers of Americans, including the clerical and academic leadership of most denominations.
After establishing the concept that Genesis is true from a religious but not a historical standpoint, Wills said, liberalism went on to apply naturalistic criteria to accounts of miracles and prophecy as well. The result, he says, was a Bible "with little functional authority."
"Liberalism in America began with the rejection of the Bible's creation account," Wills wrote. "It culminated with a broad rejection of the beliefs of historic Christianity. Yet many Christians today wish to repeat the experiment. We should not expect different results."
Mohler, who in the last year became involved in public debate about evolution with the BioLogos Foundation, a conservative evangelical group that promotes integrating faith and science, has long maintained the most natural reading of the Bible is that God created the world in six 24-hour days just a few thousand years ago.
Writing in Time magazine in 2005, Mohler rejected the idea of human "descent."
"Evangelicals must absolutely affirm the special creation of humans in God's image, with no physical evolution from any nonhuman species," he wrote. "Just as important, the Bible clearly teaches that God is involved in every aspect and moment in the life of His creation and the universe. That rules out the image of a kind of divine watchmaker."
When you copypasted the “Heisenberg’s microscope” section of the Wikipedia page in response to my telling you that Heisenberg proved you wrong, did you happen to notice the “microscope” was a theoretical one?
It’s not our equipment that’s the problem in simultaneously measuring the position and momentum of a particle. It’s that matter isn’t made of neat little particles, but messy waveforms that only collapse into particles when we observe them (given the Copenhagen interpretaion, of course).
In the absence of time, events cannot occur.
The big bang is the most widely accepted point of agreement among them, but a singularity is not nothing the big bang also requires space and time:
It is not nothing. It is a spatial point. A singularity is not nothing.
In ex nihilo Creation (beginning of space/time) - the dimensions are not merely zero, they are null, dimensions do not exist at all. There is no space and no time. Period.
There is no mathematical point, no volume, no content, no scalar quantities. Ex nihilo doesnt exist in relationship to anything else; there is no thing.
In an existing physical space, each point (e.g. particle) can be parameterized by a quantity such as mass. The parameter (e.g. a specific quantity within the range of possible quantities) is in effect another descriptor or quasi-dimension that uniquely identifies the point within the space.
Moreover, if the quantity of the parameter changes for a point, then a time dimension is invoked. For example, at one moment the point value is 0 and the next it is 1.
Wave propagation (e.g. big bang, inflation) cannot occur in null dimensions nor can it occur in zero spatial dimensions, a mathematical point; a dimension of time is required for any fluctuation in a parameter value at a point.
Moreover, wave propagation must also have a spatial/temporal relation from cause point to effect point, i.e. physical causation.
For instance 0 at point nt causes 1 at point n+1t+1 which causes "0" at point n+1t+2 etc..
Obviously, physical wave propagation (e.g. big bang/inflationary model) cannot precede space/time and physical causality. Again,
In the absence of time, events cannot occur.
And he realizes that only God, beyond space/time and physical causation, can be the uncaused cause of causation, the first cause, The Creator of the beginning.
Space, time and physical causation are not properties of God the Creator. They are properties of the Creation. Only God is uncaused.
Order cannot arise from chaos in an unguided physical system. Period. There are always guides to the system whether one is using chaos theory, self-organizing complexity, cellular automata or whatever to analyze complexification, entropy and order.
Indeed, to me, the unreasonable effectiveness of mathematics (Wigner) is Gods copyright notice on the cosmos.
Logos is the Greek word which is translated Word in the following passage. It is also the root for the word Logic:
The insight of some Jewish mystics may be helpful on this point. They perceive the firmament is not a geometric separation between "here" and "there" but rather the boundary between the physical and the spiritual. Some have further conjectured that the separation may be the speed of light, the speed limit of the universe, or pressure waves.
That said, in higher dimensional dynamics (e.g. P.S. Wesson's 5D/2T) the separation can indeed be geometric and yet overlapping at some or all points (think a tesseract four space versus a cube, a three space.)
Likewise, some Jewish mystics offer an insight that might be helpful in comprehending that God is the Creator of "all that there is" including space, time and causation. More specifically, they use the term Ayn Sof to refer to Him as the Creator. The term literally means "no thing" and conveys the point that any word we mere mortals would use to describe Him (e.g. time, space, causation) limits our ability to know Who He IS to the term that we used.
God Created all that there is and was nothing made that was made except that God Created ... God creates by His Word, by information. Things--like light--are not what God made the universe with/from, His Word--Information--is what God Creates with. He builds with things and things must have time and space in which to be (the first command, 'Light be'), thus prior to the time and space and energy packets there IS His Word, His Information ... God created/creates/will create with Information, His Word. Even the realm of spirits will be found to have spatio-temporal limits set by His Word.
Praise God!!!
And thank you so much for your testimony, dear brother in Christ, and for your encouragements!
Can you please declare me the winner? In re: Subject K.
I created a test to gauge minimal capacity to understand wisdom and, at this time, Subject K has not met the requirements for entry into the halls of the enlightened.
In any case for me to proceed to the next level I need a declaration of absolute eternal Winnerhooddom. Thanks!
If it could be printed on purple-shaded sheepskin so much the better to indicate super-wisdom, eh? Thanks again!
I may be able to dig up a peel and stick gold star for you. Would that help?
I think I'm going to show my ignorance here. Does this mean potential energy is completely quantified by gravitation and mass?
What if you transport a massive rock to a weightless environment? Have you decreased its potential energy? Wouldn't this violate conservation of energy?
I think you are getting into the classic First Cause argument - which hasn’t been definitively decided/proved/disproved one way or the other.
Your certificate of winnerhood will be mailed out to you shortly.
*snicker*
Got a reference for that claim?
I think your probably right.
But though there is as little likelihood of impacting each other's beliefs as radiation being in suspended animation at the beginning of the universe, the truth of what Wills and Mohler are saying:
"Liberalism in America began with the rejection of the Bible's creation account," Wills wrote. "It culminated with a broad rejection of the beliefs of historic Christianity. Yet many Christians today wish to repeat the experiment. We should not expect different results."
is something we may be able to agree on.
Humanism (calling itself science) and Christianity are on the same sort of galactic collision course as they say Andromeda and the Milky Way are. Speaking for myself, I don't know when the collision will be at it's greatest intensity but I believe the results will be astronomically catastrophic and decisively destructive of a worldview.
Thanks. Pink is very calming.
HOORAY! I’ve evolved!
I’m one of the Winnerhood!
What, no stickers for my stickerbook? How can I measure academic progress in the New American Classroom?
However, this doesn't take away from the point of the discussion that introducing mysticism into areas of scence that are yet to be fully explained as a stop-gap "solution" is not an acceptable mode of scientific progress. The common trick that's played by these proponents of the 'theology of the fringes', involving vagueness of terminology and inappropriate usage of concepts, is as follows:
1. First, they make the presumption or the implication that science knows or can explain everything.
2. Next, they pick and choose those areas that are still insufficiently explored, and demand an explanation for them. This was what was being done when the earlier poster attempted to bring in not just a deity, but a deity of his / her choice, to pose as if that deity is the solution to the incomplete understanding of the position-momentum uncertainty - a classic case of introducing a god-of-the-gaps.
To such proponents, the tactic to be employed to counter their "reasoning" is simple. Make them climb down from the vanguards of scientific knowledge, and instead force them to go into the doctrinal and scriptural basics of their faith, straight to the definitional roots of their deity(s). To these proponents, I ask that they answer questions such as these:
Firstly, if their adopted deity(s) is (are) beyond the realms of time and space, then it implies that time has no influence over it (them) - in essence, it is (they are) timeless and has / have existed forever. Since the beginning of anything requires a transformational change from the moment of non-existence to the moment of existence, so too must the beginning of even the process that leads to creation, undergo a period of change. The present Universe (and they assume is the only universe) had a finite 'beginning', they believe. This implies that this Universe also was once under the realm of non-existence. Now for the deity to have begun the process of creation, it must have undergone a transformation, or change, from within the realms of its timeless existence, to the period of change that occurred when it decided to create. Since change implies time, how then is this deity existing in a timeless realm?
Secondly, and this is more specific to the religions under consideration, if you believe in the deity of the Old Testament, and also believe the deity to be the source of all morality, then what happened during the moment when this deity ordered for the son of David to suffer a week-long illness and then perish, for no fault of its? Additionally, how was it moral for the same deity to order for the slaughter of the Amalekite children and infants as detailed in 1 Samuel 15:3?
These are merely examples of forcing such introducers of the gods-of-the-gaps to reconcile the contradictions of their own adopted religions. To them, the choices available are as follows:
1. Reconcile with the contradictions by means of logical arguments.
2. Adopt the an agnostic, or at best, a deistic concept for the god they introduced to fill in the apparent gap.
I used that example of taking a rock from one planet to another to show that the contained potential energy cannot be determined.
To which post were you replying to, in #369?
“The just will rule over the insolent.”
-not sure who said this.
how did the changeless entity change, without itself being under the realm of time?
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