It wouldn't be Protestantism without the protest, of course.
Whew! I'm glad there was no despotism in the Middle Ages when the Roman Catholic Church was in charge.
Hey Dave! A lie of Protestantism?
Ok, so would Divine Tradition or the Magisterium ever contradict the written Word of God?
Fifthmark, if you're gonna post our lies, at least post 'em right.
We believe that each individual can understand the Scriptures under the Illumination of the Holy Spirit. It has to do with that whole Priesthood of the Believers thing.
A concise summation of the errors of Proestantism. The full article also discusses Freemasonry and other lies, including those of the Clintons, that permeate the world.
Another load of horse snit droped by a catholic.
Go get a broom and clean this up!
BigMack
A concise encapulation of the presumptuous arrogance of some Catholics.
Dog, meet manger. Manger, meet dog.
NIV Matthew 4:18-19
18. As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
19. "Come, follow me," Jesus said, "and I will make you fishers of men."NIV Matthew 8:14
14. When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever.NIV Matthew 10:1-2
1. He called his twelve disciples to him and gave them authority to drive out evil spirits and to heal every disease and sickness.
2. These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;NIV Matthew 14:28-31
28. "Lord, if it's you," Peter replied, "tell me to come to you on the water."
29. "Come," he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.
30. But when he saw the wind, he was afraid and, beginning to sink, cried out, "Lord, save me!"
31. Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"NIV Matthew 15:13-16
13. He replied, "Every plant that my heavenly Father has not planted will be pulled up by the roots.
14. Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."
15. Peter said, "Explain the parable to us."
16. "Are you still so dull?" Jesus asked them.
NIV Matthew 16:13-18
13. When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?"
14. They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets."
15. "But what about you?" he asked. "Who do you say I am?"
16. Simon Peter answered, "You are the Christ, the Son of the living God."
17. Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.
18. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.19. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."
Gee, that's a rather bigoted statement.
At this point, I suppose it should be pointed out that Roman Catholicism teaches that salvation is available only through the Catholic church:"The Second Vatican Council's Decree on Ecumenism explains: 'For it is through Christ's Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained.'" Pg. 215, #816
Here, the 1994 catechism reaffirms the existing teaching of Vatican II, that salvation can be obtained only through the Roman Catholic church. The catechism leaves no doubt that the Catholic church is necessary for salvation:
"...all salvation comes from Christ the Head through the Church which is his Body: Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation..." Pg. 224, #846
Past popes have taught this doctrine, as have previous catechisms and church fathers. Here is but one example
On May 7, 2001, Pope John Paul II told 2,000 youth gathered at the Greek-Melkite Cathedral of Damascus that "you cannot be a Christian if you reject the Church founded on Jesus Christ."1
You personally may not believe this, but the pope does. And it is an official doctrine of the Catholic religion.
If you check the Scriptures on this subject, you will not find a single verse requiring one to go through a church to be saved. In fact, the opposite is taught:
"For whosoever shall call upon the name of the Lord shall be saved." Romans 10:13
When Jesus died on the cross, He paid the full price for the sins of all mankind. According to God's Word, anyone can go directly to Him for salvation. Jesus Himself announced that:
"He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." John 3:36
Jesus preached:
"He that heareth my word, and believeth on him that sent me, hath everlasting life " John 5:24
"He that believeth on me hath everlasting life." John 6:47
Jesus repeats this message in John 3:16, 3:18, and 6:40. If the Catholic church really is necessary for salvation, then Jesus Christ is a liar.
The Apostle Paul gives step by step instructions on how to be saved:
"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." Romans 10:9-10
Notice, no church is required. So if Catholicism is right, then the Apostle Paul is also a liar. And since he wrote under the inspiration of the Holy Spirit, the Holy Spirit is a liar as well.
"But as many as received (trusted in) him, to them gave he power to become the sons of God, even to them that believe on his name." John 1:12
St. John says you become God's child by believing in Jesus Christ. If this Catholic doctrine is true, then John's name must be added to the list of liars.
But John is not a liar. Jesus never requires a church for salvation:
"To him (Jesus) give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins." Acts 10:43
The key is belief in Christ, not a church:
"For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth " Romans 1:16
According to Paul, Timothy needed faith in Christ to be saved, not a church:
"And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." 2 Timothy 3:15
When the Philippian prison guard asked Paul, "What must I do to be saved?," did Paul answer, "You must become a member of the Roman Catholic church?" No, he responded:
"Believe on the Lord Jesus Christ, and thou shalt be saved " Acts 16:31
Remember when Jesus was hanging on the cross? The thief on the cross next to Him cried out:
" Lord, remember me when thou comest into thy kingdom." Luke 23:42
When that dying sinner uttered those words of faith, Jesus responded by saying:
"To day shalt thou be with me in paradise." Luke 23:43
Salvation is in Christ not in a church.
The catechism claims salvation comes " through Christ's Catholic Church alone " But God's Word says it is obtained through Jesus Christ:
"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Romans 6:23
" God sent his only begotten Son into the world, that we might live through him." 1 John 4:9
Only Christ can offer us salvation because He alone shed His blood for us:
"Much more then, being now justi-fied by his blood, we shall be saved from wrath through him." Romans 5:9
No church can offer salvation. Only Jesus can:
"Neither is there salvation in any other (except Jesus): for there is none other name under heaven given among men, whereby we must be saved." Acts 4:10, 12
Conclusion
Since the Bible and Catholicism clearly disagree, here are some questions you must answer:
If the Catholic church is necessary to escape hell and reach heaven, would not God have clearly stated it in His Word at least once?
Why would Jesus repeatedly lie by saying that salvation is available through faith in Him?
Are you willing to call Jesus Christ, the Holy Spirit, the Apostle Paul and the Apostle John all liars? For your religion to be right, you must.
For centuries, Bible believing Christians have contended that this unbiblical doctrine was created to keep members in bondage. Was it?
Lastly, you must again answer the question, "Which will I obey and serve, the traditions of men, or the Word of God?" You cannot say "both" because each says the other is wrong.
Someday you will stand face to face with Jesus Christ. You will look Him right in the eyes. You might want to start thinking about how you are going to tell the Lord that you rejected His teachings and obeyed the traditions of sinful men because you assumed He was lying.
"For laying aside the commandment of God, ye hold the tradition of men " Mark 7:8
1 From article "Pope Meets with Youth of Various Christian Confessions," Vatican City, 5/7/01 (VIS) reported by the Catholic Information Network, 5/9/01, N. 86
NAU Leviticus 19:16 'You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the LORD. 17 'You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. 18 'You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD.
NAU Matthew 5:41 "Whoever forces you to go one mile, go with him two. 42 "Give to him who asks of you, and do not turn away from him who wants to borrow from you. 43 "You have heard that it was said, 'YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' 44 "But I say to you, love your enemies and pray for those who persecute you,
NAU Matthew 19:17 And He said to him, "Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments." 18 Then he said to Him, "Which ones?" And Jesus said, "YOU SHALL NOT COMMIT MURDER; YOU SHALL NOT COMMIT ADULTERY; YOU SHALL NOT STEAL; YOU SHALL NOT BEAR FALSE WITNESS; 19 HONOR YOUR FATHER AND MOTHER; and YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
NAU Matthew 22:37 And He said to him, "'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.' 38 "This is the great and foremost commandment. 39 "The second is like it, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.' 40 "On these two commandments depend the whole Law and the Prophets."
NAU Mark 12:29 Jesus answered, "The foremost is, 'HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD; 30 AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.' 31 "The second is this, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.' There is no other commandment greater than these."
NAU Romans 13:8 Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. 9 For this, "YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET," and if there is any other commandment, it is summed up in this saying, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF." 10 Love does no wrong to a neighbor; therefore love is the fulfillment of the law.
NAU Galatians 5:13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 14 For the whole Law is fulfilled in one word, in the statement, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF." 15 But if you bite and devour one another, take care that you are not consumed by one another. 16 But I say, walk by the Spirit, and you will not carry out the desire of the flesh.
NAU James 2:8 If, however, you are fulfilling the royal law according to the Scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF," you are doing well.
Do I find love of neighbor in this article as commanded by YHVH and Y'shua?
a bondslave to the Christ
chuck <truth@YeshuaHaMashiach>
Heaven knows that articles containing less screed have been pulled when it has been thought that they were "Catholic bashing", "Mormon bashing", etc.
So much for Vatican II, it was only lip service to begin with, and Catholics still think that we are damned to hell per the Councils. That's alright, Rome still sits on seven hills.
Strawman after strawman from the very beginning.
The words of the early church fathers themselves belie the notion that Rome has some sort of universal jurisdiction over the entire Church. The words of Gregory the Great are but one out of many that could be given, and shame on Droleskey for violating the spirit of his words; :
For since the truth shines forth from the Church Catholic alone, the Lord says that there is a place by Him, from which He is to be seen. Moses is placed on a rock, to behold the form of God, because if any one maintains not the firmness of Faith, he discerns not the Divine presence. Of which firmness the Lord says, 'Upon this rock I shall build my Church.'146
Gregory to John, Bishop of Constantinople: At the time when your Fraternity was advanced to Sacredotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than attain it. And yet, now that thou hast got it, thou desirest so to exercise it as if thou hadst run to it with ambitious intent. For, having confessed thyself unworthy to be called a bishop, thou hast at length been brought to such a pass as, despising thy brethren, to covet to be named the only bishop...I have taken care to address your Fraternity, not indeed in writing, but by word of mouth, desiring you to restrain yourself from such presumption...I beg you, I beseech you, and with all the sweetness in my power demand of you, that your Fraternity gainsay all who flatter you and offer you this name of error, nor foolishly consent to be called by the proud title. Consider, I pray thee, that in this rash presumption the peace of the whole Church is disturbed, and that it is in contradiction to the grace that is poured out on all in common...And thou wilt become by so much the greater as thou restrainest thyself from the usurpation of a proud and foolish title: and thou wilt make advance in proportion as thou art not bent on arrogation by derogation of thy brethren. Wherefore, dearest brother, with all thy heart love humility, through which the concord of all the brethren and the unity of the holy universal Church may be preserved.
Certainly the apostle Paul, when he heard some say, I am of Paul, I of Apollos, but I of Christ (1 Cor. 1:13), regarded with the utmost horror such dilaceration of the Lord's body, whereby they were joining themselves, as it were, to other heads, and exclaimed, saying, Was Paul crucified for you? or were ye baptized in the name of Paul (ib.)? If then he shunned the subjecting of the members of Christ partially to certain heads, as if beside Christ, though this were to the apostles themselves, what wilt thou say to Christ, who is the Head of the universal Church, in the scrutiny of the last judgment, having attempted to put all his members under thyself by the appellation of Universal? Who, I ask, is proposed for imitation in his wrongful title but he who, despising the legions of angels constituted socially with himself, attempted to start up to an eminence of singularity, that he might seem to be under none and to be alone above all? Who even said, I will ascend into heaven, I will exalt my throne above the stars of heaven; I will sit upon the mount of the testament, in the sides of the North: I will ascend above the heights of the clouds; I will be like the most High (Isai. xiv.13).
For what are all thy brethren, the bishops of the universal Church, but stars of heaven, whose life and discourse shine together amid the sins and errors of men, as if amid the shades of night? And when thou desirest to put thyself above them by this proud title, and to tread down their name in comparison with thine, what else dost thou say but I will ascend into heaven; I will exalt my throne above the stars of heaven? Are not all the bishops together clouds, who both rain in the words of preaching, and glitter in the light of good works? And when your Fraternity despises them, and you would fain press them down under yourself, what else say you but what is said by the ancient foe, I will ascend above the heights of the clouds?
This most holy man the lord John, of so great abstinence and humility, has, through the seduction of familiar tongues, broken out into such a pitch of pride as to attempt, in his coveting of that wrongful name, to be like him who, while proudly wishing to be like God, lost even the grace of the likeness granted him, and because he sought false glory, thereby forfeited true blessedness.
Certainly Peter, the first of the apostles, himself a member of the holy and universal Church, Paul, Andrew, John-what were they but heads of particular communities? And yet all were members under one Head. And (to bind all together in a short girth of speech) the saints before the law, the saints under the law, the saints under grace, all these making up the Lord's Body, were constituted as members of the Church, and not one of them has wished himself to be called universal. Now let your Holiness acknowledge to what extent you swell within yourself in desiring to be called by that name by which no one presumed to be called who was truly holy.
Was it not the case, as your Fraternity knows, that the prelates of this Apostolic See, which by the providence of God I serve, had the honour offered them of being called universal by the venerable Council of Chalcedon. But yet not one of them has ever wished to be called by such a title, or seized upon this ill-advised name, lest if, in virtue of the rank of the pontificate, he took to himself the glory of singularity, he might seem to have denied it to all his brethren...What, then, can we bishops say for ourselves, who have received a place of honour from the humility of our Redeemer, and yet imitate the pride of the enemy himself?...What, then, dearest brother, wilt thou say in that terrible scrutiny of the coming judgment, if thou covetest to be called in the world not only father, but even general father?...Lo, by reason of this execrable title of pride the Church is rent asunder, the hearts of all the brethren are provoked to offence...And thou attemptest to take the honour away from all which thou desirest unlawfully to usurp to thyself singularly.
I therefore have once and again through my representatives taken care to reprove in humble words this sin against the whole Church; and now I write myself.147
To Eulogius, Bishop of Alexandria: In position you are my brethren...And lo, in the preface of the epistle which you have addressed to myself who forbade it, you have thought it fit to make use of a proud appellation, calling me Universal Pope. But I beg your most sweet Holiness to do this no more, since what is given to another beyond what reason demands is subtracted from yourself. For as for me, I do not seek to be prospered by words but by my conduct. Nor do I regard that as an honour whereby I know that my brethren lose their honour. For my honour is the honour of the universal Church...Then am I truly honoured when the honour due to all and each is not denied them. For if your Holiness calls me Universal Pope, you deny that you are yourself what you call me universally. But far be this from us. Away with words that inflate vanity and wound charity.148
To Eulogius, Bishop of Alexandria: Your most sweet Holiness has spoken much in your letter to me about the chair of Saint Peter, Prince of the apostles, saying that he himself now sits on it in the persons of his successors...He has spoken to me about Peter's chair who occupies Peter's chair...I greatly rejoiced because you, most holy ones, have given to yourselves what you have bestowed upon me. For who can be ignorant that holy Church has been made firm in the solidity of the Prince of the apostles, who derived his name from the firmness of his mind, so as to be called Petrus from petra. And to him it is said by the voice of Truth, To thee I will give the keys of the kingdom of heaven (Matt. xvi.19). And again it is said to him, And when thou art converted, strengthen thy brethren (xxii.32). And once more, Simon, son of Jonas, lovest thou Me? Feed My sheep (Joh. xxi.17). Wherefore though there are many apostles, yet with regard to the principality itself of the See of the Prince of the apostles alone has grown strong in authority, which in three places is the See of one. For he himself exalted the See in which he deigned even to rest and end the present life. He himself adorned the See to which he sent his disciple as evangelist. He himself stablished the See in which, though he was to leave it, he sat for seven years. Since then it is the See of one, and one See, over which by divine authority three bishops now preside, whatever good I hear of you, this I impute to myself...We are one in Him...149
Cordially,