Posted on 03/30/2003 12:41:35 PM PST by NYer
By Stephen Hand
Back in 1999, on the 14th of May, according to the Patriarch of the Chaldeans, at the end of an audience between the Pope and some delegates of the Islamic Shiite and Sunni factions, the Pope bowed as “a sign of respect” toward a copy of the Koran which was presented to him as a gift. When the book was officially “presented to him,” the Pope, perhaps a bit perplexed concerning the appropriate protocol for such an official gesture, kissed it; again, as a “sign of respect toward the 34 million followers of Islam”. The event was reported by the Fides news service. It turned out to be more controversial a sign than the Pope and Vatican ever expected, since both Neomodernist and Integrist reactionaries pounced on it. The former to suggest that all religions were essentially one, and the latter to suggest that the Pope had, well, er, left the Faith.
Both, of course, were utterly wrong, and both---who are temperamentally and psychologically joined at the hip in not a few ways---refused to look long at the Church’s actual teachings, the texts which clearly explain what the Church’s attitude toward other religions is-----and is not.
It is the reaction of the latter which concerns us here.
Every religion, sadly, has its Pharisees, the ones who are more royal than the king, the (only) “true” believers. It is an attitude, a psychological type, which comes in degrees of severity and is tied up with legalism, a preference for the letter as opposed to the spirit of the law. What the Taliban is to Islam, Integrism approximately is to Catholicism.
Pharisees, thinking themselves the only true observers of the law, love to debate, to bait and trap the unwary victim, as they tried to do with our Lord on many an occasion. This attitude finds its logical completion in the Essenes who broke off entirely from the Temple (unlike Jesus, His Mother and St. Joseph) and fled to the desert proclaiming themselves the true temple, the remnant of Israel. They are, it is obvious, seldom aware of the pride which feeds such behavior or the logs in their own eyes.
In Catholicism, if the Neo-modernists are the Saducees, i.e., the rationalists who tend to doubt articles of Faith, then the Integrists are very clearly our modern Pharisees, the ones who fancy themselves the true interpreters of the “fathers” and of the letter of the law.
The Pharisee wants an easy, hyper-logical world, a world of airtight Yes-No compartments, where people are either “in” or “out”. In Our Lord’s day they considered Jesus lax with sinners and heathen, dubious in doctrine, fickle regarding the inviolable law. They viewed him with suspicion and ultimately felt he had to be removed altogether. They preferred a religion where the question of the "spirit," or the heart of the law----the ultimate telos / goal to which the law tends----was not welcome, despite the warnings of the major and minor prophets. For the Pharisee it is easy: The woman sinned against her husband? Stone her. The Pope kissed the Koran? Throw him out, follow the law. Such is the spirit of the Pharisee, then and now.
The Pharisee is more comfortable with executing judgment than mercy which is considered a complicating factor. He prefers a simple world where one always knows what to do. That makes debating easier; and our modern Pharisee loves to debate. He wakes up in the morning and aims straightway for the computer to either engage the debate or aid his fellows in it. His religion often exists in chat rooms or on email lists where he seeks to draw the first blood. Mercy is like an ‘X’ in the equation of justice and makes the Pharisee uncomfortable. Just the same with love and the kind of religion as described in Isaiah 58 or Matt 5-7. Such concepts complicate their neat rule book (though most of these guys have never been trained in Catholic theology and hermeneutics).
The Pope Kissed the Koran
The Pope kissed the Koran. Our new version Pharisee immediately salivates. He is ready to pounce and add such an indictable emblem to his files. And what does it prove? That the Pope is a secret Muslim maybe? That the Pope doesn’t believe in Jesus Christ maybe? That the Pope is a relativist, perhaps? A syncretist for sure? That all religions are one in the Pope’s mind? The Pope also kisses the ground upon landing in various countries on pastoral visits. A secret pantheist?
The Pope, of course, teaches the very opposite everywhere. The facts are well known, if one would take the time to learn. Yet the Pharisee has a penchant for turning ones eyes from anything that will reveal his opinion to be an absurdity. Even authoritative texts matter little if they can be simply brushed under the rug of bigotry.
Yet facts are stubborn. The gesture of the Pope by no means indicates syncretism, relativism, or anything of the sort. Cynical Integrists simply seek to make hay of it, as they do of everything else. It is the way of the Pharisee. That way they sell their papers to the gullible. They would rather not believe that the kiss was merely a gesture, as one would bow before a king, or a President, or even kiss the Pope’s ring. They would rather put the worst and most absurd construction on it, like with everything else. Had they been there they would have sent the Three Wise Men---heathens---packing; the Roman Centurion whom our Lord helped too (pagan). And the good Samaritan would have been viewed very simply as a dismal heretic. I know rigroist Feeneyites who must first baptise (in their minds) the good thief on the Cross before they will concur with our Lord's pronouncement concerning him. Legalism...
I adduce the following texts, from innumerable others, not for debate, but to show those confused by them that the Pope’s teaching is nothing like the accusations and framing of the Integrists.
For the Holy Father, dialogue does not substitute for evangelism/mission, but is a part of that mission of evangelism, divorced from neither love nor truth.
The emphasis is mine throughout below.
NOSTRA AETATE
2. From ancient times down to the present, there is found among various peoples a certain perception of that hidden power which hovers over the course of things and over the events of human history; at times some indeed have come to the recognition of a Supreme Being, or even of a Father. This perception and recognition penetrates their lives with a profound religious sense. Religions, however, that are bound up with an advanced culture have struggled to answer the same questions by means of more refined concepts and a more developed language. Thus in Hinduism, men contemplate the divine mystery and express it through an inexhaustible abundance of myths and through searching philosophical inquiry. They seek freedom from the anguish of our human condition either through ascetical practices or profound meditation or a flight to God with love and trust. Again, Buddhism, in its various forms, realizes the radical insufficiency of this changeable world; it teaches a way by which men, in a devout and confident spirit, may be able either to acquire the state of perfect liberation, or attain, by their own efforts or through higher help, supreme illumination. Likewise, other religions found everywhere try to counter the restlessness of the human heart, each in its own manner, by proposing "ways," comprising teachings, rules of life, and sacred rites. The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. Indeed, she proclaims, and ever must proclaim Christ "the way, the truth, and the life" (John 14:6), in whom men may find the fullness of religious life, in whom God has reconciled all things to Himself.(4)
55. Inter-religious dialogue is a part of the Church's evangelizing mission. Understood as a method and means of mutual knowledge and enrichment, dialogue is not in opposition to the mission ad gentes; indeed, it has special links with that mission and is one of its expressions . This mission, in fact, is addressed to those who do not know Christ and his Gospel, and who belong for the most part to other religions. In Christ, God calls all peoples to himself and he wishes to share with them the fullness of his revelation and love. He does not fail to make himself present in many ways, not only to individuals but also to entire peoples through their spiritual riches, of which their religions are the main and essential expression, even when they contain "gaps, insufficiencies and errors."(98) All of this has been given ample emphasis by the Council and the subsequent Magisterium, without detracting in any way from the fact that salvation comes from Christ and that dialogue does not dispense from evangelization.(99)
In the light of the economy of salvation, the Church sees no conflict between proclaiming Christ and engaging in interreligious dialogue. Instead, she feels the need to link the two in the context of her mission ad gentes . These two elements must maintain both their intimate connection and their distinctiveness ; therefore they should not be confused, manipulated or regarded as identical, as though they were interchangeable
CDF’s Dominus Iesus: See CDF document here
4. The Church's constant missionary proclamation is endangered today by relativistic theories which seek to justify religious pluralism, not only de facto but also de iure (or in principle). As a consequence, it is held that certain truths have been superseded; for example, the definitive and complete character of the revelation of Jesus Christ, the nature of Christian faith as compared with that of belief in other religions, the inspired nature of the books of Sacred Scripture, the personal unity between the Eternal Word and Jesus of Nazareth, the unity of the economy of the Incarnate Word and the Holy Spirit, the unicity and salvific universality of the mystery of Jesus Christ, the universal salvific mediation of the Church, the inseparability — while recognizing the distinction — of the kingdom of God, the kingdom of Christ, and the Church, and the subsistence of the one Church of Christ in the Catholic Church.
6. Therefore, the theory of the limited, incomplete, or imperfect character of the revelation of Jesus Christ, which would be complementary to that found in other religions, is contrary to the Church's faith. Such a position would claim to be based on the notion that the truth about God cannot be grasped and manifested in its globality and completeness by any historical religion, neither by Christianity nor by Jesus Christ.
7. ...Thus, theological faith (the acceptance of the truth revealed by the One and Triune God) is often identified with belief in other religions, which is religious experience still in search of the absolute truth and still lacking assent to God who reveals himself. This is one of the reasons why the differences between Christianity and the other religions tend to be reduced at times to the point of disappearance.
Most critical to our concern:
8. The hypothesis of the inspired value of the sacred writings of other religions is also put forward. Certainly, it must be recognized that there are some elements in these texts which may be de facto instruments by which countless people throughout the centuries have been and still are able today to nourish and maintain their life-relationship with God. Thus, as noted above, the Second Vatican Council, in considering the customs, precepts, and teachings of the other religions, teaches that “although differing in many ways from her own teaching, these nevertheless often reflect a ray of that truth which enlightens all men”.23
The Church's tradition, however, reserves the designation of inspired texts to the canonical books of the Old and New Testaments, since these are inspired by the Holy Spirit.24 Taking up this tradition, the Dogmatic Constitution on Divine Revelation of the Second Vatican Council states: “For Holy Mother Church, relying on the faith of the apostolic age, accepts as sacred and canonical the books of the Old and New Testaments, whole and entire, with all their parts, on the grounds that, written under the inspiration of the Holy Spirit (cf. Jn 20:31; 2 Tim 3:16; 2 Pet 1:19-21; 3:15-16), they have God as their author, and have been handed on as such to the Church herself”.25 These books “firmly, faithfully, and without error, teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures”.26
Nevertheless, God, who desires to call all peoples to himself in Christ and to communicate to them the fullness of his revelation and love, “does not fail to make himself present in many ways, not only to individuals, but also to entire peoples through their spiritual riches, of which their religions are the main and essential expression even when they contain ‘gaps, insufficiencies and errors'”.27 Therefore, the sacred books of other religions, which in actual fact direct and nourish the existence of their followers, receive from the mystery of Christ the elements of goodness and grace which they contain.
It is very clear, then, that neither the Pope nor Vatican II promotes doctrinal relativism, much less syncretism. This is why the neo-modernists consider the Pope a veritable inquisition. They can read. Yet the joyless Integrist can be counted on to always put the worst possible construction on any event or text (even if they usually prefer to simply ignore than compare texts). Thus they alleviate some of their anxiety for airtight security, even if it means fleeing from the vulnerability and suffering of the cross in our time. The Integrist is never so gleeful as when in [the diversion of] debate. Those of us who have known them intimately consider this one of their most striking and constant characteristics. To debate them is to feed their pride. Better to sincerely pray for them often. It is tragic beyond words when truth itself is inconsequential to the act of debating.
The Church, then, rejects nothing which is good, true or holy in other religions, but condemns all syncretistic theology as it did with Frs. Anthony de Mello's and Tissa Balasuriya's writings; see also the CDF's warnings to the bishops of India regarding syncretism and erroneous christologies; also its warnings about eastern meditation, etc.
I take great comfort in knowing that when my salvation is perfected at the Final Judgment, I will be be judged by how I've treated others, not whether I knew God's name, his nature, or even his existence:"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?'You are willing to base your final destiny on the judgement on how well you have treated others ?
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
Have you really been so consistently generous in your dealings with others ?
Has the record of your dealings with others been perfect ... without spot nor blemish ? Could it be possible that God would require such perfection from you ?Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.Can you truly lay claim to such perfection ?
Matthew 19:21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
Or ... is, perhaps, your perfection based on something entirely different ?John 1:10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
1 John 5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
An addendum to post # 161 ...
Really, ... would you rather be judged on your record ... or on His record ?
That is not what the bible says East..Does the first commandment have any meaning or was God talking to himself? Does He believe there are false gods?
You will not be saved by how you treated people..you will be saved by the cross..the finished work of Christ The only work that counted is the work done by God on the cross..our work is filthy rags to a holy God
our work is filthy rags to a holy GodI'm sure the Judge will be amused to learn that his judgment is a charade.
Strawman Colleen...great when you have no argument
No Calvinism does not save...Mary does not save, the pope does not save..there is only salvation by the work of Jesus Christ.
I always thought you were a woman of faith..but I now wonder what it is you believe..all gods are equal? all gods save? salvation by good works?
I take back the last post..*grin** I did not want to "fight" about it..I just wanted ya to think it through.. I want them to become Christians..If we pretend that all beliefs are equal we will never have the desire to go into the world! Thanks
Strawman, rn. I've never even intimated that I am putting Islam on the same footing with Christianity. I was just sick of this whole thing and posted something deliberately stupid.
Not one passage in the NT dealing with the Final Judgment even remotely suggests that men are judged by whether they explicitly acknowledge Jesus as Lord. Not one.
Judge for yourself ...Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.And who are these whose names are written in the Lamb's book of life ?
...
Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
Revelation 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
...
Revelation 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
26 But ye believe not, because ye are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
1 John 5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.Permit me to fill in the elipsis:...
Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
Then I saw a great white throne and him who was seated on it. Earth and sky fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. If anyone's name was not found written in the book of life, he was thrown into the lake of fire. (Rev20:11-15 (NIV) (emphasis added))
Revelation 2:2
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Revelation 2:5
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Revelation 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Revelation 2:13
I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Revelation 2:19
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. (works is mentioned twice here)
Revelation 2:23
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Revelation 2:26
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Revelation 3:1
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
Revelation 3:15
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
Revelation 9:20
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
Revelation 14:13
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
Revelation 20:12
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Revelation 20:13
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Permit me to fill in the elipsis:Then I saw a great white throne and him who was seated on it. Earth and sky fled from his presence, and there was no place for them.Certainly ... but note that, ... regardless of the judgement, ...
And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life.
The dead were judged according to what they had done as recorded in the books.
The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done.
Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.
If anyone's name was not found written in the book of life, he was thrown into the lake of fire.
Rev. 20:11-15 (NIV)
... the deciding factor ...
... in each person's final fate (either the lake of fire or not) ...
... is whether or not that person's name was found in the book of life.
Based on what is written there, 'according to their works'.!!!
Certainly God will judge our works, ... which (being imperfect) ... would condemn us.
Our works will not save us, ... they can only condemn us.
It is God Who saves us, by the shedding of the blood of His only begotten Son ... and through our belief in Him.
IF works can only condemn you, then why are we told to DO works????
Revelation 2:26
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Revelation 2:5
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
The text says that the books will be opened ... and the Book of Life.
From the books, we will be judged according to our works ... which will condemn us ... as we have all fallen short of God's standard of perfection.
Before us, ... as we stand condemned in our sins, ... the Book of Life will be opened ... so that it may be seen if our names are contained therein (as one who has received God's gift of eternal life).Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.If our names are contained therein ... our sins are forgiven and we are not condemned.
OTOH, if our names are not contained therein ... our sins remain, and our condemnation stands.
IF works can only condemn you, then why are we told to DO works????
Note that it is only believers (those already saved ... i.e. not condemned) which are commanded to do good works.
It is the will of God that we (believers) do good works ... but, our works do not determine our standing (saved or not) with God.
We are saved to do good works, ... not because of any good works.Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:Indeed, without faith (belief in God), it is impossible to please Him (do good works).
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.