Posted on 09/02/2002 4:09:19 PM PDT by NYer
Edited on 04/13/2004 2:08:12 AM PDT by Jim Robinson. [history]
That's OK though. St. Patricks still has kneelers, candles you have to light with a long match, beautiful altars, statues of the Saints, crucifix's with a corpus, "real" confessionals and a long history of faithful Catholics. And, don't they have Msgr. Clark?
I did hear that folks from the Catholic Worker turned up to protest Mahony's spending big bucks on this totally unneccesary project when there were many charitable needs to be met. I guess I wouldn't mind so much if it were - well, beautiful or anything like that.
The other thing is that the space is not welcoming or sheltering, so I can hardly imagine that the poor who live around there are going to feel like it's "their" building. Can anybody imagine a tiny old Mexican immigrant lady creeping in there to pray? I don't even think they've left a place for her to light a candle.
...it is not possible to repair the damage to the Cathedral and to restore it without exorbitant costs.
what???? No repair job to the old cathedral could even come close to the price tag on this "Wal-Mart" of cathedrals. Did you see the cost of simply "maintaining" the cathedral? How does he plan to raise that money on a regular basis AND pay off his attorneys AND pay the damages stemming from the continuous pile up of lawsuites? See my other post!
This was an ego trip - pure and simple. A legacy builder. It will all backfire on him at some point in time. He can't possibly maintain such an opulent lifestyle, in his present situation.
I wonder if the local parishioners will be allowed to attend mass there. They can't contribute much to the coffers; if anything, they will be looking for assistance.
Obviously NONE of these ecclesiastical goods were retained for use in the new cathedral. And to think that Mahony was once considered papabile. Can you imagine what he would do to St. Peter's?
As for St. Vibiana, here bones were a gift from a pope with the stipulation that a cathedral be built in her name. That same stipulation asked that her remains be returned if and when the cathedral were to be destroyed. The last I heard, she was in a "holding pattern" at one of Mahony's cemeteries.
This web site is maintaining constant watch over Mahony.
I'm confused. The pope does not build cathedrals, bishops do. They have to raise their own money for those projects. Indigent believers? Rupert Murdoch contributed 10 million alone. I wouldn't consider him "indigent", would you?
I don't know if you have been following our threads over the past few months, regarding this particular cathedral. There are some very fine cardinals, archbishops and bishops in the US ... and then, there is Roger Mahony. Like Judas Iscariot, not everyone surrounding the pope has his best intentions at heart.
As for the pope being one of the wealthiest men in the world, I don't feel that is a fair comparison. The pope does not sit down at night and count the pennies in his coffers. What about Robert Schuller and his ministry? While it doesn't compare to the "pope's", if you were to combine the wealth given to ALL of the disparite protestant groups, you would be looking at a substantial fortune.
Regards,
Well we all have our tastes. And it is futile to argue about taste. I like neutral colors, open spaces and minimal clutter. Its calming and cleansing. ONTOH I also like rich colors and being surrounded by lots of shiney things. It is stimulating and involving. Of course you can't have both styles in the same church. So I think its not a bad idea to try to cultivate an appreciation of both styles.
Minimalism is not so bad in a Church when you think about how our daily lives are so cluttered with things and posessions and "stuff" everywhere. Back in the middle ages the average person did not have a lot stuff, their lives were drab, so they loved to go to church to see all the beautiful "stuff." Nowdays the average person has too much stuff, so when we go to church it's maybe a good idea to forget about the material stuff and just be in a open, plain space and focus on the spiritual dimension instead of the material. So I can appreciate a plain church too but I do NOT want ALL of them to be that way.
We have to share our common spaces and it's impossible to please everbody. You can always set up a small shrine in your home and have all the art and images that appeal to you. What I don't want to see is a deliberate attempt to force everybody into a kind of Puritanism that precludes anything that appeals to the senses as if God does not like anything fancy. But I don't think that is what is behind the move to more minimalistic interiors. I think it has more to do with spending an hour a week away from all the material clutter of our daily lives in a simple open space. Anyway I will tell myself that. It makes me feel better because I do love a beautiful pre-Vatican II church. Chist the King Church in Dallas is a perfect example of a beautiful traditional church.
Oh it is splendid! And she should be free to do that, and evidently she is, because she did do it.
Luther had no idea how much money the pope or the Church had. The fact is, the Church did not have much money at that time. One of the reasons the Church did not undertake reform, which everyone agreed was necessary, was because there was no money for it.
I predict that this building, and all that it represents liturgically, theologically, and geographically (in the diocese of LA) will become the fault line of the Church in America in this new millenium. Those who like it will immediately be identified as practitioners of Catholic Lite, in George Weigel's most useful phrase, to those of us who reject it.
What reforms did the church desire to undertake that was prevented by insufficient funds? Leo X was a pauper?
Leo X (1475 - 1521)
Pope (1513-21) Born Giovanni de' Medici at Florence, the second son of Lorenzo the Magnificent, he received a humanistic education from Ficino, Politian, and Pico della Mirandola and studied canon law at Pisa (1489-91)
In 1492 he became a cardinal and went to live in Rome. Lorenzo's death recalled him to Florence the same year, but he was exiled with the rest of his family (1494). After travelling in Europe he returned to Rome (1500) and in 1503 he became the head of the Medici family. The revolution of 1512 allowed the Medici to return to Florence and in 1513, aged only thirty-seven, Giovanni was elected pope. He was thus able to gratify his humanistic tastes, patronizing scholars and artists and spending papal wealth lavishly on the construction of St Peter's and on the accumulation of books and manuscripts.
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