Posted on 05/22/2024 7:07:39 PM PDT by Roman_War_Criminal
Part 1: An Apparent Contradiction of Logic
An unsettling question may arise when one ponders the implications of John 1:3 which states, “All things came into being through Him, and apart from Him nothing came into being that has come into being.”
That unsettling question is, “Did God create evil?”
Let’s step back a few paces to get a big-picture view. After each sequence of bringing the heavens and earth into existence in Genesis chapter 1, God considered His creative work to be good. Over and over, it is repeated, “And God saw that it was good.” The point is God makes good things.
This emphasis we see at the start of the Bible continues to be stressed later on. In 1 Timothy 4:4, the point is underscored again, “For everything created by God is good….” With these verses in perspective, it’s fair to say God wants us to understand He created all things, and all those things are good, proper, noble, pure, wonderful, virtuous, beautiful, lovely, and so on.
But in between the record of Genesis and that letter to Timothy, Jesus’ own words introduce a disquieting consideration. In Matthew 25:41, Jesus stated He prepared eternal fire for the devil and his fallen angels.
So, God created hell.
Whoa - wait a minute! Did God really create hell, and if He did, how does that fit into this whole notion that God creates good things? And, if hell is intended to be the final and unending consequence for those who “loved darkness rather than light” as John 3:19 says, then did God deliberately design the conditions by which humanity would receive this condemnation?
The first part of the first question is the easier portion to respond to. Of course, God created hell. He said so.
Nobody else could prepare it and nobody else could condemn Satan and his demonic hordes. Satan has one adversary infinitely more powerful than himself, and that is God. Nobody else can plan and prepare Satan’s final destruction.
Furthermore, Revelation 4:11 declares: “You are worthy, O Lord, to receive glory and honor and power; for you created all things, and by your will they exist and were created.” The point is God freely chooses to create when, how, and what He will.
He is not obligated to any outside force nor is He indebted to any situation that others may feel very passionate about. He simply considers His own Triune will, and if that means hell needs to be in the equation, then hell is what He will prepare.
There’s really no sense in debating the issue. Psalm 115:3 says: “But our God is in heaven; He does whatever He pleases.” The Bible says God will have His way. He is God, and nobody else is – case closed.
Hell’s existence fits squarely within the rights and will of God no matter that some may wish it didn’t or may choose to argue otherwise. Despite the habits of some, it’s foolish to argue with the truth.
But is hell a good thing? That’s basically the second part of the first question and it’s certainly the tougher portion to answer.
Our limitations of human understanding are confined to “….seeing as in a mirror dimly” (1 Cor. 13:12). We see hazy bits and pieces right now, but the clarity of the full view escapes us. As a result, we are challenged to see any virtues in the judgments of hell so long as we live on this earth and in these bodies.
It’s best to let the Bible speak plainly and accept what it says. In Rev. 16:5-7 and in Rev. 19:2, God’s actions against Tribulation sinners are called “….just and true,” and in Rev. 15:3 God’s pending judgments are described as “….great and marvelous.” What’s clear from these passages and from others like them is the most extreme of God’s judgments are righteous and good. The faithful believer must therefore regard the terms of hell no differently than the Word of God chooses to see them.
Here’s an additional perspective which might help. God’s judgments are designed to destroy everything that has unrelentingly sought the destruction of mankind who is “....made in [God’s] image and likeness” (Gen. 1:26). Therefore, God’s judgments serve to remedy the corruption of His “good” creation.
His “just, true, great, and marvelous” judgments introduce a climactic vindication; they eliminate the stains of sin from all of history. Seen in that light, hell presents a virtuous element. It is part of God’s victorious plan.
Let’s now come full circle to wrestle with the tough question that lies beneath all these matters: “Did God create evil?” It’s a question that has embattled dedicated Biblical scholars for a mighty long time, and passionate and polarizing opinions persist in response to it.
At first blush, it seems both rational and defensible that if God created all things, then evil must have been one of those things. After all, John 1:3 is pretty cut and dried - nothing exists apart from God’s intentions.
The proper assumption is God created everything, and nothing else was necessary for that to occur. This is the Biblical creatio ex nihilo doctrine which means “creation out of nothing.” Any other view than this suggests God is somehow insufficient.
While it adheres to responsible Biblical interpretation, one of the challenges of the creatio ex nihilo position is it provokes a degree of unrest when it’s placed alongside other plainly stated Biblical doctrines. Tensions may arise as other truths concerning God are given equal consideration.
A small sampling of some of these truths might look something like this:
First, God is timeless, unlike everything else. God exists now as He always has and as He always will (Gen. 1:1; 2 Tim. 1:9; Jude 25, Rev. 1:8). Second, because God is God, He has certain qualities that nobody else has. Among other things He is omnipotent (Job 42:2; Ps. 33:6; John 19:11), omniscient (Ps. 147:5; Isa. 55:9; Job 28:24; Matt. 10:30), and omnibenevolent (Ps. 19:7; John 3:16; Rom. 5:8).
Let’s take a fresh look at this. Let’s try to put it all in the blender and see what comes out.
With God’s omnibenevolent nature in the equation, it would seem He’d want to prevent all forms of evil. And His omniscience means He knows every way evil could possibly find expression. Finally, because He’s omnipotent, He has the power to prevent all forms of evil from even coming into existence at all.
Hmm. Well, that’s very interesting.
Let’s tighten that up a bit. A God who knows every way in which an evil can come into existence, who can prevent that evil from coming into existence, and who by His nature would want to do so, would therefore prevent any possible entry of that evil.
Uhhhh,….er, um.…
Okay, let’s be blunt. If an omnipotent, omniscient, and omnibenevolent God really exists, then evil should not.
Ouch!
Are you feeling uncomfortable now? The fact remains that evil does exist. Furthermore, God is every bit the omnipotent, omnibenevolent, and omniscient being the Bible clearly states Him to be. Herein lies an apparent contradiction of logic.
In the next part of this article, we’ll look at how we may reconcile this situation by looking to the full counsel of the Word of God. This is always the right way to engage in responsible interpretation.
In that process, we will see that tensions in our theology keep us faithful.
Here’s what RC Sproul had to say about it.
“The Mystery of Evil”
https://members.adoringgod.org/articles-and-downloads/topics/evil/the-mystery-of-evil-by-rc-sproul/
That all depends on what one defines what the noun, “evil”, is.
God created free will.
People create evil as an exercise of that free will
If he is omnipotent, then yes. If not, then no, which might mean that there is someone above/beyond him that is? If going down that path, I’ve always wondered where would it end.
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The craziest thing of reform theology is that god created evil and it is a slander against god.
He created free will. Free will has the possibility of wrong choices inherent. That is with the chooser not the Creator. There were two paths. It is not Gods preference, fault or choice that we err.
God says:
Isiah 45:7 KJV
I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Isaiah 45:7 states this in the KJV:
I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.
Strong’s Concordance:
ra’: adversity
Original Word: רַע
Part of Speech: Adjective; noun masculine; noun feminine
Transliteration: ra’
Phonetic Spelling: (rah)
Definition: bad, evil
evil, distress, adversity
https://biblehub.com/hebrew/7451.htm
FWIW, I am not at all suggesting that He did create evil.
Free will, evil, and our ability to choose our own destiny opens up many questions.
No- He simply created the conditions that would allow evil-
We show our love by obeying Him- the unsaved choose to reject His love. without the possibility of choosing, we woudl be nothing but robots incapable of choosing good or evil- Free will is the only way someone can prove love-
Satan and those that followed him are the originators of evil- but the possibility for evil was always present- Satan and his followers who were cast from heaven proved that they chose evil over God
Yep
God did not create evil itself. It was a byproduct of the creation of good.
If you are in a darkened room, you do not know it is a darkened room if that is all you ever knew. It only becomes a darkened room when you turn on a light, because the darkness is now defined as the absence of light.
The Word Ra likely simply meant calamity, or disaster- not evil itself- while it can mean evil- in this verse it need not be the definition- because we know God controls weather and can and does create chaos, calamity etc for his own will, so there is no reason to htink that hte word RA must be translated evil in that translation- other translations have it as disaster, calamity, etc
I don’t disagree with you.
If evil didn’t exist, Establishments would have nowhere to hang their hats.
Henry Morris in his Study Bible notes it is not the moral kind. He allows free will which culminated in evil. He also created the angels, many of which rebelled and tempted Eve. The meaning there is not one of creation, but interference, otherwise God is nothing more than evil.
Deut. 29:29: The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
[[It is not Gods preference, fault or choice that we err.]]
Great way to put it-
[[It is not Gods preference, fault or choice that we err.]]
= = =
But we will err (sin), and God knew all about that from the start.
That is why Jesus died for all my errs. All of them. Thank you Jesus.
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