Posted on 12/12/2021 8:13:12 AM PST by OneVike
Some Facts About Mary & Joseph's Journey to Bethlehem
We do not know every detail of Mary and Joseph's journey to Bethlehem. We do know some of the facts as recorded in the New Testament. We know that Mary and Joseph were human beings with thoughts and feelings. We can also glean from ancient Jewish Mishnah's, and secular historical sources some information to help us understand some pertinent information not included in Scriptures about the time. Here are some of the particulars involved that may have been a factor in the events leading up to the birth of our Savior.
When Caesar ordered that there would be a census, Mary would not be visited by The Angel of the Lord for a year or more
The Jewish Religious leaders protested to Rome that it is against their religious rules to be counted.
God gave strict guidance on what should be done for a census
Israelites punished because David did not following the guidance God gave Moses
Joseph and Mary may have just become betrothed when the census order came
It would take a year or more for the challenge to the census to reach the Roman Senate where the Senators would uphold the census.
The challenge would be futile
Roman Senate just rubber stamped what the Emperors desired
Because they were from the tribe of Judah they were required by law to go there ancestral home to register for the census
Living in Nazareth, Joseph would be forced to take his pregnant bride to Bethlehem
Bethlehem is approximately 80 miles from Nazareth
Nazareth is in Galilee in the northern part of Israel.
Bethlehem is in Judea in the southern part of Israel.
They would have to go through a hilly country, then go to or pass by Jerusalem
The last leg of their journey would be the worst
Approaching Jerusalem they would be faced with some winding mountain roads
They would have to climb 1,312 in elevation to get to Bethlehem
No cars, no busses, no plane, just a donkey for Mary to ride while Joseph walks beside
On the back of the donkey Mary rode was a cross
The donkey is the only animal God created with a cross on it’s back
On HIS journey inside the womb of Mary, Jesus rode to HIS birth on a cross
Some 33 years later, He would ride on a donkey’s cross into Jerusalem
Jesus came to the World riding on on a cross, one day HE would die on it for us
On a straight path without any hills to climb and no pregnant woman to slow things down, it would take a healthy young man to walk a couple days to reach his destination.
Joseph had his young bride who was ready to have the child any day,
Many women have had miscarriage due to such hardships through the years
Many have died giving birth in such conditions,
Jacobs beloved Rachel died giving birth to Benjamin on such a journey as this
It would take everything they could muster to reach their destination
It would take God’s guidance and protection to make this trip safely
Mary would be filling herself with thoughts of a warm room with a soft bed
It would be the only way she could keep herself from thinking of her pain and misery
Bethlehem was a small community
The influx of citizens coming to be counted easily overwhelmed the small village
Joseph and Mary were blessed by God they were offered the animal shelter
It was not December
Too cold in December
The sheep would not be in the fields
Yet Shepherds were still in the fields with their sheep
It was most likely in late September
The wise men would not show up for almost 2 years
And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the Inn.
Luke 2:7
Joseph was in disbelief when he heard, so he asked asked a friend who was well informed of such matters of Roman affairs. Yes, his friend said, the news just recently arrived. The Roman Senate had ruled that the Jews would not be exempt from Emperor, Caesar Augustus's, decree on the census. Joseph thinks to himself, surely not now, not with Mary expecting a a child. However, along with all the members of those from David's lineage, Joseph and his wife Mary must register for the census in Bethlehem to pay their taxes. Many Jews spoke openly in those days of how, one day soon the Lord's anointed will free them from their bondage under the accursed Gentiles.
It was not the taxes the Jews argued over, it was that Jewish law says they should not be counted. With Herod's blessing, the Jewish leaders had argued all the way to the Roman Senate when they heard of the decree a few years earlier, but they failed to convince the Roman Senate. Most knew the Jewish leaders would fail. After all, the Senate had become nothing more than a rubber stamp for anything the Emperor desired to do. Now, unless they comply, the Romans will come down hard and make everyone's life miserable. Anyone not appearing at the appointed time could be fined or executed. So Joseph closes the carpenter shop and rushes home to tell Mary the news.
"Mary, something dreadful has happened. The Jewish leaders have lost their argument before the Emperor. All Jews must also obey his census decree. We must go to Bethlehem and we must leave tomorrow morning."Mary turns pale and begins to tremble in fear.
"But Joseph? How can I possibly go in my condition? It is near time for this Child to be born. I am already feeling the urges and the pains get more and more powerful as the days go on. How can I ride all that way?"Joseph pulls Mary to him, and holds her with a comforting embrace and tells her,
"Our Lord will look out for us. He will not desert us. Remember what we have seen and heard. That which our Lord has told us, will happen. I am convinced we will be fine. Why, I bet the Lord has a nice comfortable bed awaiting us in the Inn. We, all three of us will be OK."Mary looks up to her husband and smiles as she draws strength and comfort from his words.
"I will collect some and food for our journey."
Joseph conveys strength for Mary so she will not be worried, but inside he cannot help but worry for his young bride who is with Child. Yet, he trusts the Lord, even if his heart is heavy.
As they eat their evening meal, Joseph tells his wife they must take the shortest way to Jerusalem, not the longer one through the plains. It will be more difficult, though. The 3000 year old trading route winds for 70 miles through the rocky highlands, so it will be hard on Mary. For protection, Joseph purchased a place in a caravan that is passing through. It will provide protection from bandits, bears, and mountain lions.
In the morning, Joseph prepares the donkey with enough blankets to make Mary as comfortable as possible. She won't be able to ride the whole way, since the donkey must also carry the items they need for the long journey. While he prepares the donkey, Mary collects the food and cloths she put together and heads out the door to join Joseph. She stops momentarily as she feels the baby kicking. She knows it will be soon, and prays the Child doesn't arrive during the long journey.
Joseph helps Mary onto the donkey, and they meet up with the caravan. It's a good group people who are friendly. The conversation moves to Mary being pregnant, and how the Romans should be ashamed of themselves. What with them forcing pregnant women and children to travel so far from their home to be counted. The caravan leaves Nazareth in a cloud of dust and yapping dogs. The rich are in their chariots and wagons; the poor are on donkeys and on foot. Mary smiles and reassures Joseph that she ok, and comfortable, but he knows she worries about the Child.
They begin the trip by descending from the high hills of Galilee. Mary observes Mount Tabor in the East. She cannot know it now, but one day that mountain will be the site of the transfiguration of the Child she carries...the Child who will be called Jesus. The day is long. Dust and dirt fill the air, and Mary's back is aching terribly by day's end and she is exhausted. At night, she falls asleep in Joseph's arms as they lay on the ground.
They reach the plain of Jezreel carpeted with wildflowers that dot the landscape. However, Mary does not seem to notice much. She does not feel well and she misses home. Sleeping on the ground beside the trail is not easy for her. Joseph is also tired from walking the many miles guiding the donkey and its precious cargo. Mary and Joseph talk of the miracles of God and his plans for their future as they pass the many hours away while following the caravan to their destination.
One evening Joseph and Mary are caught in the rain. The wind bows the rain and makes it difficult to keep even a little dry. Joseph wraps a blanket around Mary praying that it is enough to keep her from getting too wet. The Lord is gracious however as the rain only lasts a few hours, keeping them from getting soaked or too cold.
Another day, goes by on the road as they slowly make their way mile by excruciating mile for Marty. They plod along and the days seem never to end. The caravan passes by the valley of Megiddo where Solomon kept his stables for his 900 chariots and horses. Joseph and Mary are unaware of it, but this is the place where the last battle of mankind will one day take place. A battle we now know will be called Armageddon. The place where the Child in her womb will come and put an end to Satan's reign.
The weather is cloudy again which is normal for this time of the year, and Joseph worries about being caught in the rain again. It seems that Mary is getting weaker as the miles go on. There are many miles yet to travel, so as he walks beside her, he prays and tries to draw courage from the dream he had. To give the donkey some rest Mary must walk every once in awhile for a few miles. Joseph doesn't let her walk too much, but if they expect the donkey to be strong enough to traverse the mountain up to Jerusalem and onto Bethlehem, then Mary must walk at times to rest the Donkey.
As they pass through the village of Nain, they have no idea that one day their unborn son, Jesus, will restore a widow's son to life in this village. As they continue climbing in elevation the trip now becomes increasingly difficult. It is slow trodding journey, yet Joseph and Mary are excited to be in the places they have learned about in the synagogue. There is Mount Gilboa, where Saul and Jonathan were slain by the Philistines and where David lamented the loss of his beloved friend. The words of the scripture of 2 Samuel 1:21 fill Joseph's mind as he worries about Mary, while fighting off the fatigue of the long journey.
Next, Mary and Joseph move through the town of Dothan. It is in the central market of Dothan, according to the Torah, that Jacob's son Joseph was sold into slavery by his brothers. Here, in this very place, Mary and Joseph pause to recite a psalm, a special prayer to protect them from such trials as Joseph experienced.
As the caravan keeps moving Mary feels the Child kick and move around as her back begins to ache with very step the donkey takes on the uneven road. As the day drags on with mile after painful mile as Joseph notices that young bride isn't smiling as much, and seems far off in her thoughts. They stop for the night, and Joseph gently lifts her up off the burrow and comforts her with a loving hug and tells her,
Another day, and like all the mornings, they are the most difficult part of the day. Neither can sleep well on the ground. However, today makes them especially thankful, because this day their journey will result in marking the halfway point of their journey. They pass within ten miles of the Samaritan town of Shechem. Mary yearns, as all Jews do, for a cool cup of water from Jacob's well. Yet, decent Jews do not set foot in Samaria, it is forbidden territory. Besides they could not chance leaving the caravan. Besides, even if they could, they would be in danger of being robbed and murdered by some Samaritan bandits. One day in Mary's Child will visit Jacobs well, and a Samaritan woman will draw water for Him and receive salvation."You know our Lord would not let anything bad happen to us. We must have faith that He will protect us."Mary sighs as she looks into the eyes of the man who has been so good to her and smiles as she replies,"Yes, I know he will, Joseph. It's just that sometimes the pain and weariness get to me."Joseph looks down at her and smiles back and tells her,"Yes, me too. Come, let us eat. Then we can lie down and sleep for the evening. Tomorrow will be another day.
The journey is long, and one of them will be on the Sabbath. Mary and Joseph are both exhausted, so the day of rest will be much appreciated. Joseph will purchase some extra food for them and some hay for the donkey as they eat with some other travelers on the caravan. They sing Psalms and enjoy the Sabbath dinner together. At the end of the Sabbath day, Mary begins to look more rested as they both end the day with prayers and psalms to thank God for the much needed time of rest. Tonight will be the first night they get good sleep since before they began their journey. This is good, because the second half of the journey will make the first have seem like a picnic.
The next morning the caravan continues upon its journey traveling around Shiloh. It is a sad and lonely place of broken-down buildings and shattered altars. Shiloh was once the city that possessed the Ark of the Covenant. It was sheltered in the tent of the Tabernacle, until the Philistines took it in a battle. Mary is reminded of the angel telling her the Child will be a Savior of her people. Makes one wonder if she ever thought of herself as a Traveling Living Ark!
Soon the caravan would reach Bethel. The place Abraham offered sacrifices to God, and Jacob dreamed of angels climbing up and down a ladder to heaven. As devout Jews, Joseph and Mary would pause for special prayers at this place. Mary does not know it now, but the Child she carries will also be offered as a sacrifice, but for the salvation of all of humanity.
As the journey progresses the caravan next comes upon the small wayside station of Ramallah. Here, at last, they get the first glimpse of the holy city of Jerusalem. Mary and Joseph can see Jerusalem's golden pinnacles glittering in the sun, 10 miles distant. With a full view of the land below, the couple join other of the caravan as the words of Psalm 137 echo throughout the caravan.
By the rivers of Babylon,
There we sat down, yea, we wept
When we remembered Zion.
We hung our harps
Upon the willows in the midst of it.
For there those who carried us away captive asked of us a song,
And those who plundered us requested mirth,
Saying, “Sing us one of the songs of Zion!”
How shall we sing the Lord’s song
In a foreign land?
If I forget you, O Jerusalem,
Let my right hand forget its skill!
If I do not remember you,
Let my tongue cling to the roof of my mouth—
If I do not exalt Jerusalem
Above my chief joy.
Remember, O Lord, against the sons of Edom
The day of Jerusalem,
Who said, “Raze it, raze it,
To its very foundation!”
O daughter of Babylon, who are to be destroyed,
Happy the one who repays you as you have served us!
Happy the one who takes and dashes
Your little ones against the rock!
They finally arrive at Jerusalem. The streets are crowded with people. It seems like the whole city is filled with Roman soldiers. Joseph leads the donkey and his wife through the streets as they arrive at the home of Mary's first cousin, Elisabeth, and her husband Zacharias. They have a chance to finally see Elisabeth's son, John. He is in his mothers arms, waving his hands around as he kicks his legs in glee when Mary and Joseph appear. This six-month-old baby will one day be known as John the Baptist. As they greet each other, their eyes are fill with tears and their hearts are overwhelmed with joy. They are the only people in the world who truly know about the tremendous news they all received from Gabriel. Yet, it takes a while before they can all calm down enough to even talk.
After awhile, as they sit around eating a dinner prepared by Elizabeth, they talk about the exploits of the journey the young couple had to endure. It seems like the exhaustion they felt from the journey has abated as they pass the hours away talking about everything, and especially about what the Lord God is doing. None of them could possibly know the price their Children will pay for doing God's will. A few moments in time, that will overshadow most other moments in human history. It's estimated that during a Passover in Jesus day, as many as four million people passed through the city. One can only guess how many were there during the census in 6 A.D. As the couples sat for dinner, just outside the walls of Zacharias' home, maybe as much as 2 million clueless people were gathering for the census.
That night Mary and Joseph would sleep in each others arms as they enjoyed their first night of comfort since they left Nazareth. Their prayers are filled with thanksgiving and praise for the comfort of Zacharias' home, the meal Elisabeth fed them, and the cot to sleep on. They fall asleep fast, and Mary is comforted as Joseph holds her tight.
There are only ten more miles to travel before they reach Bethlehem. The next morning, as Mary visits with her cousin, Joseph busies himself in Jerusalem securing exit visas so he will not be hassled by the soldiers and tax collectors on the last leg of their journey. He finds himself stunned at the coldness of the city and it's citizens as he passes the many people who never acknowledge each other let a stranger, and no one smiles. He sees the Roman barracks, the five great palaces and the huge Roman fortress named for Mark Antony. Then he sees the Temple with its eaves and pinnacles sheathed in pure gold.
When he returns to get Mary, they say their good byes to Zacharias, Elizabeth, and their newborn son John. Mary's time is very near and they wonder between them why God does not want the dChild to be born in the city that is home to His Holy Temple? But it is not for them to question God's ways. So they continue on their journey to Bethlehem. They are both looking forward to getting to Bethlehem so they can rent a room so they can be as warm and comfortable as they were with Zacharias and Elizabeth.
Back on the road Mary is beginning to have labor pains. The closer they get to Bethlehem the closer the pains she experiences. As the donkey trods along, she closes her eyes and prays to Jehovah that His plans are not for her to have the Child on the side of the road. As the sun begins to set they have less then five miles to go. It seems forever as they trod along the road hearing the temple sheep bleeping in the distance. They see shepherds off to the side of the road in the pastures tending the sheep that are being raised for the Temple sacrifices.
As Joseph walks alongside Mary, he sees the sheep. He is reminded of a conversation he had with a Rabi once. The Rabi told Joseph that the sheep raised outside of Bethlehem were the most perfect sheep in all of Judea. He wondered, if he could ever afford such a great sacrifice for God. How could he ever know that long after he went home to be with the Lord, his wife would watch their Son become a replacement for the sheep in the field.
Finally in the darkness of the night the weary couple pass through the walls of Bethlehem. Into the home where King David himself was born and raised. Joseph is alarmed, because Mary's birthing pains have increased and she tells Joseph the time is only within a matter of hours. Frantically, he seeks lodging. However, the town is swarming with other members of David's tribe and Joseph fears no lodging will be available. They come to an Inn reported to have an opening for travelers. Joseph helps Mary off the donkey, and brings her in with him. He plays they will see that she is with Child have pity, and thus and give them a room. They enter the busy Inn and ask the innkeeper,
The innkeeper points to stable and returns to his customers inside as Joseph leads the donkey with his wife towards a cave where shepherds keep their sheep. There are hayracks and mangers there. Sheep and cattle toward the back of the cave, with the strong smell of manure lingering in the air. Joseph thinks to himself, surely this cannot be where the baby will be born. Mary is trembling and is deep in pain now. Joseph helps her down from the burrow and carries her into the cave. He makes a bed of hay for her, and places the blanket from the donkey onto the straw. He helps her lie down and does his best to clean things up around her. He wants to help her, but not sure what to as he asks,"Have you any rooms for rent?"The answer is not what Joseph wanted to hear,"I'm sorry. I'm full up tonight. The census has brought so many people into the area that we are full up. We even have strangers sharing rooms with each other. I just haven't anything left.Joseph begs the innkeeper for any room,"Please sir, you can see my wife is with Child and her time near. She needs a room to birth our Child. Pleas sir, I will pay double what you charge. Triple even. Don't you have something?"Mary is visibly in pain as the Child kicks and the birth pains become closer and closer with more pain each time they come. She can barely stand, as one hand rests on her belly, and the other holds Josephs hand. The innkeeper looks at Mary, and realizes her time of birth is near. He looks at Joseph and tells him,"All I have is a stable out back. It isn't clean, there are sheep and cattle in it, but at least you'll be out of the weather. I feel terrible for you, but that's the best I can do. Sorry."
"Mary, what do I do? Let me go find help for you."Mary sees how frantic her husband is and tries to calm him down, and then it is time,"Joseph no. There is no time. The Child is coming now."
What happens next is what has happened millions of times before. A Child is born to a woman, as her husband offers all the help he can. Amidst the mooing of the cattle and bleating of the sheep, Mary crys out in pain. Joseph holds the Childs head as he guides it into the world. Soon there is a silence as he lays the Child upon Mary's bosom. Joseph goes out to start a fire for warmth and looks up into the night sky and sees a star so bright it seems to illuminate the whole town.
He then turns to look at his wife and Child and notices that the cave was also illumined by a wonderful light. He looks to the heavens and says a prayer of thanks to God. Later that night, some shepherds who were tending sheep nearby appeared at the opening of the cave, telling a story about how an angel from heaven had appeared to them. The shepherds were searching for the Child.
With Joseph on his knees next to his wife and the shepherds standing around looking down on Mary with the baby Jesus in her arms, all seems perfect in the World. The World has changed. The angels of God are singing. Today there is love, peace, and joy, but one day this little Lamb will cry out, "It is finished", and the price for our Salvation will have been paid in full.
God bless you all, and Merry Christmas.
I originally found this story online many years ago, but it wasn't much more than a rough draft of someone's thoughts. I grabbed it and saved it to a file of projects I thought I would one day add to it. Through the years I edited it a bit at a time, but eventually it languished in the file as I forgot all about it. Well, one day I was looking through my files for something and stumbled upon it. Feeling creative, I decided to pull it out, dust it off, and do some editing.
To be honest, I'm clueless as to what the original story looked like, or how much I have added to it through the years. However, I finally put some serious time into it, and this is the final project. I offer this as an embellished story, for everyone to ponder. Maybe it's close, maybe its way off base. Either way I pray you are blessed with what the Holy Spirit moved me to do. Merry Christmas and GOD bless.
The Holy Land has a relatively warm climate -- they grow bananas and oranges in Israel, including in Galilee (I've seen them myself). Of course, they can have cold rainy days, or very rarely, snowy ones, in December, too. So it could be too cold to have sheep in the fields in December, but not certainly.
The "bleak midwinter" with water "hard as stone" of the Christmas carol is talking about English weather, not Judean weather.
We have a pastor friend who regularly reminds us there is no Biblical basis for believing Marry rode a donkey. In all probability, she walked.
Thanks for the historical setting for this, the timeline of events and places.
I suppose it would be reasonable that Joseph and Mary would lodge with Zachariah and Elizabeth. I never knew their journey would take them through Jerusalem, but that makes sense.
I wonder, too, if Mary and Joseph were familiar enough with Messianic prophecy to know that the baby would be born while they were in Bethlehem. That would certainly take a lot of angst about delivering during the trip away.
They probably stayed there a few days since they would have stopped by Jerusalem on the way home to have Jesus circumcised as required by the Law. They would not have had enough time to go back to Nazareth and then back to Jerusalem again.
I suspect she walked as well.
People were in better condition in those days since it was the primary means of getting around.
Thank you for this post.
< < We have a pastor friend who regularly reminds us there is no Biblical basis for believing Marry rode a donkey. > >
I have always wondered about that. Do you think the idea of Mary riding a donkey is an artifact of all the movies that depict her doing that.
What do movies hype? DRAMA!
So, in one documentary, we see Joseph and Mary, who is riding a donkey, arrive in Bethlehem, AFTER DARK, in POURING RAIN, and minutes later, Jesus is BORN. DRAMA upon DRAMA. So this image has seeped into our picture of Mary and Joseph going to Bethlehem and has taken on the characteristic of fact.
We have to read this into Luke’s story — it isn’t in his story. The idea that Mary was having labor pains the last few furlongs isn’t in scripture. The phrase, “in those days” permits the birth of the Lord to be a day, a week, maybe close to a month after arrival without doing violence to the passage.
Have you thought about travel in that day? Almost everyone walked. The travelers had to eat, sleep, rest, make pit-stops... Some teachers have said that travelers could make about 30 miles a day. A 3 mph pace is a fast pace; for 10 hours per day is hard to imagine.
Interesting thoughts on the journey thanks for posting.
The author is incorrect about the above.
It was likely December. Israel is a subtropical climate. The sheep would have been in the fields outside Jerusalem during the RAINY season (starts at the end of November). That because the flocks follow the grass and the grass starts with the rainy season. Winter is when the grass grows. Israeli pastures are summer dormant.
As someone who raised sheep, the idea that ANY TIME of year in Israel is too cold for sheep is amusing.
The traditional chronology would have Zechariah's encounter with the angel happening at or just after the High Holy Days in the fall. John would then be conceived at the middle or end of October, so Elizabeth would be "in the sixth month" at the end of March (March 25, the Feast of the Annunciation) and Jesus would be born 9 months later on December 25th.
Priestly courses served two weeks per year, but not consecutively. They also served during major festival periods. Abijah's normal course of service falls roughly in the spring and the fall. According to this link, if you work back from the timetable Josephus gives us, you get Abijah's fall course ending on our date October 9, 6 BC.
Is that conclusive evidence that the traditional chronology is correct? Of course not. But it is evidence that it is not unreasonable.
The vast majority of scholars, good educated Biblical scholars put his birth in September to October.
You will be hard pressed to find any of the well known evangelical theologians who believe Jesus was born in December, let alone December 25th, which was adopted from a pagan holiday festival.
Simple response to your question is logic.
The reason Scripture does not mention it near a holiday is because the census forced them to be in Bethlehem. If it were for the reason of the holiday, Christ would have been born in Jerusalem, and not in Bethlehem as prophecy predicted it to be.
Celebration of an event doesn’t have to be on exactly same day.
I agree. I do not make an argument that we should change the day. I just offer the information for when He was actually born. Or as to when the closest day is.
We celebrate Jesus, not the day. We can do it anyway, just as we can celebrate HIS birthday any day. But for purposes of being correct in teachings, we should teach when He was born, not continue teaching the wrong day.
I think they were a little conflicted on dates, because we still guess.
But agree they selected the date we use to help draw in the pagans. Who already celebrated the birth of Light from the winter solstice. Which makes a lot of sense. As Jesus IS The Light anyway 🥰👍
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