KEYWORDS: catholic; mt13; ordinarytime; prayer;
Just finished lectoring at outdoor mass for Saturday vigil.
A reminder to Californians about the origins of our state capital:
“Sacramento was named after the Sacramento River, which forms its western border. The river was named by Spanish cavalry officer Gabriel Moraga for the Santisimo Sacramento (Most Holy Sacrament), referring to the Catholic Eucharist.” (Wiki)
California is consecrated ground. The breadbasket of the world. With its heart being the Body of Christ. God bless California. God bless the city of Angels, and all the Saints: Francisco, Diego, Monica, Barbara, Clara, Joaquin, etc...
| Matthew | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Matthew 13 |
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| 24. | Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field. | Aliam parabolam proposuit illis, dicens : Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo : | αλλην παραβολην παρεθηκεν αυτοις λεγων ωμοιωθη η βασιλεια των ουρανων ανθρωπω σπειροντι καλον σπερμα εν τω αγρω αυτου |
| 25. | But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way. | cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit. | εν δε τω καθευδειν τους ανθρωπους ηλθεν αυτου ο εχθρος και εσπειρεν ζιζανια ανα μεσον του σιτου και απηλθεν |
| 26. | And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle. | Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania. | οτε δε εβλαστησεν ο χορτος και καρπον εποιησεν τοτε εφανη και τα ζιζανια |
| 27. | And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle? | Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo ? unde ergo habet zizania ? | προσελθοντες δε οι δουλοι του οικοδεσποτου ειπον αυτω κυριε ουχι καλον σπερμα εσπειρας εν τω σω αγρω ποθεν ουν εχει ζιζανια |
| 28. | And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up? | Et ait illis : Inimicus homo hoc fecit. Servi autem dixerunt ei : Vis, imus, et colligimus ea ? | ο δε εφη αυτοις εχθρος ανθρωπος τουτο εποιησεν οι δε δουλοι ειπον αυτω θελεις ουν απελθοντες συλλεξομεν αυτα |
| 29. | And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it. | Et ait : Non : ne forte colligentes zizania, eradicetis simul cum eis et triticum. | ο δε εφη ου μηποτε συλλεγοντες τα ζιζανια εκριζωσητε αμα αυτοις τον σιτον |
| 30. | Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn. | Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum. | αφετε συναυξανεσθαι αμφοτερα μεχρι του θερισμου και εν καιρω του θερισμου ερω τοις θερισταις συλλεξατε πρωτον τα ζιζανια και δησατε αυτα εις δεσμας προς το κατακαυσαι αυτα τον δε σιτον συναγαγετε εις την αποθηκην μου |
| 31. | Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field. | Aliam parabolam proposuit eis dicens : Similis est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo : | αλλην παραβολην παρεθηκεν αυτοις λεγων ομοια εστιν η βασιλεια των ουρανων κοκκω σιναπεως ον λαβων ανθρωπος εσπειρεν εν τω αγρω αυτου |
| 32. | Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof. | quod minimum quidem est omnibus seminibus : cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus. | ο μικροτερον μεν εστιν παντων των σπερματων οταν δε αυξηθη μειζον των λαχανων εστιν και γινεται δενδρον ωστε ελθειν τα πετεινα του ουρανου και κατασκηνουν εν τοις κλαδοις αυτου |
| 33. | Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened. | Aliam parabolam locutus est eis : Similis est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum. | αλλην παραβολην ελαλησεν αυτοις ομοια εστιν η βασιλεια των ουρανων ζυμη ην λαβουσα γυνη εκρυψεν εις αλευρου σατα τρια εως ου εζυμωθη ολον |
| 34. | All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them. | Hæc omnia locutus est Jesus in parabolis ad turbas : et sine parabolis non loquebatur eis : | ταυτα παντα ελαλησεν ο ιησους εν παραβολαις τοις οχλοις και χωρις παραβολης ουκ ελαλει αυτοις |
| 35. | That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world. | ut impleretur quod dictum erat per prophetam dicentem : Aperiam in parabolis os meum ; eructabo abscondita a constitutione mundi. | οπως πληρωθη το ρηθεν δια του προφητου λεγοντος ανοιξω εν παραβολαις το στομα μου ερευξομαι κεκρυμμενα απο καταβολης κοσμου |
| 36. | Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field. | Tunc, dimissis turbis, venit in domum : et accesserunt ad eum discipuli ejus, dicentes : Edissere nobis parabolam zizaniorum agri. | τοτε αφεις τους οχλους ηλθεν εις την οικιαν ο ιησους και προσηλθον αυτω οι μαθηται αυτου λεγοντες φρασον ημιν την παραβολην των ζιζανιων του αγρου |
| 37. | Who made answer and said to them: He that soweth the good seed, is the Son of man. | Qui respondens ait illis : Qui seminat bonum semen, est Filius hominis. | ο δε αποκριθεις ειπεν αυτοις ο σπειρων το καλον σπερμα εστιν ο υιος του ανθρωπου |
| 38. | And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one. | Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam. | ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου |
| 39. | And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. | Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt. | ο δε εχθρος ο σπειρας αυτα εστιν ο διαβολος ο δε θερισμος συντελεια του αιωνος εστιν οι δε θερισται αγγελοι εισιν |
| 40. | Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. | Sicut ergo colliguntur zizania, et igni comburuntur : sic erit in consummatione sæculi. | ωσπερ ουν συλλεγεται τα ζιζανια και πυρι καιεται ουτως εσται εν τη συντελεια του αιωνος τουτου |
| 41. | The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity. | Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem : | αποστελει ο υιος του ανθρωπου τους αγγελους αυτου και συλλεξουσιν εκ της βασιλειας αυτου παντα τα σκανδαλα και τους ποιουντας την ανομιαν |
| 42. | And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. | et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium. | και βαλουσιν αυτους εις την καμινον του πυρος εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων |
| 43. | Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. | Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat. | τοτε οι δικαιοι εκλαμψουσιν ως ο ηλιος εν τη βασιλεια του πατρος αυτων ο εχων ωτα ακουειν ακουετω |