Crucifixion
Josse Lieferinxe
1500-05
Oil on panel, 170 x 126 cm
Musée du Louvre, Paris
Posted on 05/14/2020 10:48:50 PM PDT by Salvation
The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
“The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
‘It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.’“
And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.
R. (10a) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.
Jesus said to his disciples:
“This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”
For the readings of the Optional Memorial of Saint Isidore, please go here.
catholic; easter; jn15; prayer; saints;
Please FReepmail me to get on/off the Alleluia Ping List.
From: Acts 15:22-31
The Council’s Decision
The Reception of the Council’s Decree
***********************************************************************
Commentary:
22-29. The decree containing the decisions of the Council of Jerusalem incorporating St. James’ suggestions makes it clear that the
participants at the Council are conscious of being guided in their conclusions by the Holy Spirit and that in the last analysis it is God
who has decided the matter.
“We should take,” Melchor Cano writes in the 16th century, “the same road as the Apostle Paul considered to be the one best suited to
solving all matters to do with the doctrine of the faith. [...] The Gentiles might have sought satisfaction from the Council because it
seemed to take from the freedom granted them by Jesus Christ, and because it imposed on the disciples certain ceremonies as necessary, when in fact they were not, since faith is the key to salvation. Nor did the Jews object by invoking Sacred Scripture against the Council’s decision on the grounds that Scripture seems to support their view that circumcision is necessary for salvation. So, by respecting the Council they gave us the criterion which should be observed at all times; that is, to place full faith in the authority of the synods confirmed by Peter and his legitimate successors. They say ‘it has seemed good to the Holy Spirit and to us’; thus, the Council’s decision is the decision of the Holy Spirit Himself” (”De Locis”, V, 4).
It is the Apostles and the elders, with the whole Church, who designate the people who are to publish the Council’s decree, but it is the
Hierarchy which formulates and promulgates it. The text contains two parts—one dogmatic and moral (verse 28) and the other disciplinary (verse 29). The dogmatic part speaks of imposing no burden other than what is essential and therefore declares that pagan converts are free from the obligation of circumcision and of the Mosaic Law but are subject to the Gospel’s perennial moral teaching on matters to do with chastity. This part is permanent: because it has to do with a necessary part of God’s salvific will it cannot change.
The disciplinary part of the decree lays down rules of prudence which can change, which are temporary. It asks Christians of Gentile
background to abstain—out of charity towards Jewish Christians—from what has been sacrificed to idols, from blood and from meat of animals killed by strangulation.
The effect of the decree means that the disciplinary rules contained in it, although they derive from the Mosaic Law, no longer oblige by virtue of that Law but rather by virtue of the authority of the Church, which has decided to apply them for the time being. What matters is not what Moses says but what Christ says through the Church. The Council “seems to maintain the Law in force,” writes St. John Chrysostom, “because it selects various prescriptions from it, but in fact suppresses it, because it does not accept ALL its prescriptions. It had often spoken about these points, it sought to respect the Law and yet establish these regulations as coming not from Moses but from the Apostles” (”Hom. on Acts,” 33).
From: John 15:9-17
The Vine and the Branches (Continuation)
The Law of Love
***********************************************************************
Commentary:
9-11. Christ’s love for Christians is a reflection of the love the Three Divine Persons have for one another and for all men: “We love, because He first loved us” (1 John 4:19).
The certainty that God loves us is the source of Christian joy (verse 11), but it is also something which calls for a fruitful response on our part, which should take the form of a fervent desire to do God’s will in everything, that is, to keep His commandments, in imitation of Jesus Christ, who did the will of His Father (cf. John 4:34).
12-15. Jesus insists on the “new commandment”, which He Himself keeps by giving His life for us. See note on John 13:34-35.
Christ’s friendship with the Christian, which our Lord expresses in a very special way in this passage, is something very evident in [St] Monsignor Escriva de Balaguer’s preaching: “The life of the Christian who decides to behave in accordance with the greatness of his vocation is so to speak a prolonged echo of those words of our Lord, `No longer do I call you My servants; a servant is one who does not understand what his master is about, whereas I have made known to you all that My Father has told Me; and so I have called you My friends’ (John 15:15). When we decide to be docile and follow the will of God, hitherto unimagined horizons open up before us.... `There is nothing better than to recognize that Love has made us slaves of God. From the moment we recognize this we cease being slaves and become friends, sons’ ([St] J. Escriva, “Friends of God”, 35).
“Sons of God, FRIENDS OF GOD.... Jesus is truly God and truly Man, He is our Brother and our Friend. If we make the effort to get to know Him well `we will share in the joy of being God’s friends’ [”ibid.”, 300]. If we do all we can to keep Him company, from Bethlehem to Calvary, sharing His joys and sufferings, we will become worthy of entering into loving conversation with Him. As the Liturgy of the Hours sings, “calicem Domini biberunt, et amici Dei facti sunt” (they drank the chalice of the Lord and so became friends of God).
“Being His children and His friends are two inseparable realities for those who love God. We go to Him as children, carrying on a trusting dialogue that should fill the whole of our lives; and we go to Him as friends.... In the same way our divine sonship urges us to translate the overflow of our interior life into apostolic activity, just as our friendship with God leads us to place ourselves at `the service of all men. We are called to use the gifts God has given us as instruments to help others discover Christ’ [”ibid.”, 258]” (Monsignor A. del Portillo in his preface to [St] J. Escriva’s, “Friends of God”).
16. There are three ideas contained in these words of our Lord. One, that the calling which the Apostles received and which every Christian also receives does not originate in the individual’s good desires but in Christ’s free choice. It was not the Apostles who chose the Lord as Master, in the way someone would go about choosing a rabbi; it was Christ who chose them. The second idea is that the Apostles’ mission and the mission of every Christian is to follow Christ, to seek holiness and to contribute to the spread of the Gospel. The third teaching refers to the effectiveness of prayer done in the name of Christ; which is why the Church usually ends the prayers of the liturgy with the invocation “Through Jesus Christ our Lord...”.
The three ideas are all interconnected: prayer is necessary if the Christian life is to prove fruitful, for it is God who gives the growth (cf. 1 Corinthians 3:7); and the obligation to seek holiness and to be apostolic derives from the fact that it is Christ Himself who has given us this mission. “Bear in mind, son, that you are not just a soul who has joined other souls in order to do a good thing.
“That is a lot, but it’s still little. You are the Apostle who is carrying out an imperative command from Christ” ([St] J. Escriva, “The Way”, 942).
| John | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| John 15 |
|||
| 12. | This is my commandment, that you love one another, as I have loved you. | Hoc est præceptum meum, ut diligatis invicem, sicut dilexi vos. | αυτη εστιν η εντολη η εμη ινα αγαπατε αλληλους καθως ηγαπησα υμας |
| 13. | Greater love than this no man hath, that a man lay down his life for his friends. | Majorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis. | μειζονα ταυτης αγαπην ουδεις εχει ινα τις την ψυχην αυτου θη υπερ των φιλων αυτου |
| 14. | You are my friends, if you do the things that I command you. | Vos amici mei estis, si feceritis quæ ego præcipio vobis. | υμεις φιλοι μου εστε εαν ποιητε οσα εγω εντελλομαι υμιν |
| 15. | I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you. | Jam non dicam vos servos : quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos : quia omnia quæcumque audivi a Patre meo, nota feci vobis. | ουκετι υμας λεγω δουλους οτι ο δουλος ουκ οιδεν τι ποιει αυτου ο κυριος υμας δε ειρηκα φιλους οτι παντα α ηκουσα παρα του πατρος μου εγνωρισα υμιν |
| 16. | You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you. | Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat : ut quodcumque petieritis Patrem in nomine meo, det vobis. | ουχ υμεις με εξελεξασθε αλλ εγω εξελεξαμην υμας και εθηκα υμας ινα υμεις υπαγητε και καρπον φερητε και ο καρπος υμων μενη ινα ο τι αν αιτησητε τον πατερα εν τω ονοματι μου δω υμιν |
| 17. | These things I command you, that you love one another. | Hæc mando vobis : ut diligatis invicem. | ταυτα εντελλομαι υμιν ινα αγαπατε αλληλους |
15:12–16
12. This is my commandment, That ye love one another, as I have loved you.
13. Greater love hath no man than this, that a man lay down his life for his friends.
14. Ye are my friends, if ye do whatsoever I command you.
15. Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
THEOPHYLACT. Having said, If ye keep My commandments, ye shall abide in My love, He shews what commandments they are to keep: This is My commandment, That ye love one another.
GREGORY. (Hom. xxvii. in Evang.) But when all our Lord’s sacred discourses are full of His commandments, why does He give this special commandment respecting love, if it is not that every commandment teaches love, and all precepts are one? Love and love only is the fulfilment of every thing that is enjoined. As all the boughs of a tree proceed from one root, so all the virtues are produced from one love: nor hath the branch, i. e. the good work, any life, except it abide in the root of love.
AUGUSTINE. (Tract. lxxxiii. 3) Where then love is, what can be wanting? where it is not, what can profit? But this love is distinguished from men’s love to each other as men, by adding, As I have loved you. To what end did Christ love us, but that we should reign with Him? Let us therefore so love one another, as that our love be different from that of other men; who do not love one another, to the end that God may be loved, because they do not really love at all. They who love one another for the sake of having God within them, they truly love one another.
GREGORY. (Hom. xxvii.) The highest, the only proof of love, is to love our adversary; as did the Truth Himself, who while He suffered on the cross, shewed His love for His persecutors: Father, forgive them, for they know not what they do. (Luke 23:34) Of which love the consummation is given in the next words: Greater love hath no man than this, that a man lay down his life for his friends. Our Lord came to die for His enemies, but He says that He is going to lay down His life for His friends, to shew us that by loving, we are able to 1 gain over our enemies, so that they who persecute us are by anticipation our friends.
AUGUSTINE. (Tract. lxxxvi. 1) Having said, This is My commandment, that ye love one another, even as I have loved you, it follows, as John saith in his Epistle, that as Christ laid down His life for us, so we should lay down our lives for the brethren. (1 John 3) This the martyrs have done with ardent love. And therefore in commemorating them at Christ’s table, we do not pray for them, as we do for others, but we rather pray that we may follow their steps. For they have shewn the same love for their brother, that has been shewn them at the Lord’s table.
GREGORY. (Hom. xxvii.) But whoso in time of tranquillity will not give up his time to God, how in persecution will he give up his soul? Let the virtue of love then, that it may be victorious in tribulation, be nourished in tranquillity by deeds of mercy.
AUGUSTINE. (viii. de Trin. c. viii) From one and the same love, we love God and our neighbour; but God for His own sake, our neighbour for God’s. So that, there being two precepts of love, on which hang all the Law and the Prophets, to love God, and to love our neighbour, Scripture often unites them into one precept. For if a man love God, it follows that he does what God commands, and if so, that he loves his neighbour, God having commanded this. Wherefore He proceeds: Ye are My friends, if ye do whatsoever I command you.
GREGORY. (xxvii. Moral.) A friend is as it were a keeper of the soul. He who keeps God’s commandments, is rightly called His friend.
AUGUSTINE. (Tract. lxxxv. 2) Great condescension! Though to keep his Lord’s commandments, is only what a good servant is obliged to do, yet, if they do so, He calls them His friends. The good servant is both the servant, and the friend. But how is this? He tells us: Henceforth I call you not servants, for the servant knoweth not what his Lord doeth. Shall we therefore cease to be servants, as soon as ever we are good servants? And is not a good and tried servant sometimes entrusted with his master’s secrets, still remaining a servant? (c. 3.). We must understand then that there are two kinds of servitude, as there are two kinds of fear. There is a fear which perfect love casteth out; which also hath in it a servitude, which will be cast out together with the fear. And there is another, a pure (castus) fear, which remaineth for ever. It is the former state of servitude, which our Lord refers to, when He says, Henceforth I call you not servants, for the servant knoweth not what his Lord doeth; not the state of that servant to whom it is said, Well done, thou good servant, enter thou into the joy of thy Lord: (Matt. 25:21) but of him of whom it was said below, The servant abideth not in the house for ever, but the Son abideth ever. Forasmuch then as God hath given us power to become the sons of God, so that in a wonderful way, we are servants, and yet not servants, we know that it is the Lord who doth this. This that servant is ignorant of, who knoweth not what his Lord doeth, and when he doeth any good thing, is exalted in his own conceit, as if he himself did it, and not his Lord; and boasts of himself, not of his Lord.
But I have called you friends, for all things that I have heard of My Father, I have made known unto you.
THEOPHYLACT. As if He said, The servant knoweth not the counsels of his lord; but since I esteem you friends, I have communicated my secrets to you.
AUGUSTINE. (Tract. lxxxvi. 1) But how did He make known to His disciples all things that He had heard from the Father, when He forebore saying many things, because He knew they as yet could not bear them? He made all things known to His disciples, i. e. He knew that He should make them known to them in that fulness of which the Apostle saith, Then we shall know, even as we are known. (1 Cor. 13:12) For as we look for the death of the flesh, and the salvation of the soul; so should we look for that knowledge of all things, which the Only-Begotten heard from the Father.
GREGORY. (Hom. xxvii.) Or all things which He heard from the Father, which He wished to be made known to His servants; the joys of spiritual love, the pleasures of our heavenly country, which He impresses daily on our minds by the inspiration of His love. For while we love the heavenly things we hear, we know them by loving, because love is itself knowledge. He had made all things known to them then, because being withdrawn from earthly desires, they burned with the fire of divine love.
CHRYSOSTOM. (Hom. lxxvii. 1) All things, i. e. all things that they ought to hear. I have heard, shews that what He had taught was no strange doctrine, but received from the Father.
GREGORY. (Hom. in Evang. xxvii.) But let no one who has attained to this dignity of being called the friend of God, attribute this superhuman gift1 to his own merits: Ye have not chosen Me, but I have chosen you.
AUGUSTINE. (Tract. lxxxvi. 3) Ineffable grace! For what were we before Christ had chosen us, but wicked, and lost? We did not believe in Him, so as to be chosen by Him: for had He chosen us believing, He would have chosen us choosing. This passage refutes the vain opinion of those who say that we were chosen before the foundation of the world, because God foreknew that we should be good, not that He Himself would make us good. For had He chosen us, because He foreknew that we should be good, He would have foreknown also that we should first choose Him, for without choosing Him we cannot be good; unless indeed he can be called good, who hath not chosen good. What then hath He chosen in them who are not good? Thou canst not say, I am chosen because I believed; for hadst thou believed in Him, thou hadst chosen Him. Nor canst thou say, Before I believed I did good works, and therefore was chosen. For what good work is there before faith? What is there for us to say then, but that we were wicked, and were chosen, that by the grace of the chosen we might become good?
AUGUSTINE. (de Prad. Sanct. c. xvii.) They are chosen then before the foundation of the world, according to that predestination by which God foreknew His future acts. They are chosen out of the world by that call whereby God fulfills what He has predestined: whom He did predestinate, them He also called. (Rom. 8:30)
AUGUSTINE. (Tract. lxxxvi. 3) Observe, He does not choose the good; but those, whom He hath chosen, He makes good: And I have ordained you that ye should go, and bring forth fruit. This is the fruit which He meant, when He said, Without Me ye can do nothing. He Himself is the way in which He hath set (ἔθηκα, posui) us to go.
GREGORY. (Hom. xxvii.) I have set you,i. e. have planted you by grace, that ye should go by will (volendo not in Vulg.); to will being to go in mind, and bring forth fruit, by works. What kind of fruit they should bring forth He then shews: And that your fruit may remain: for worldly labour hardly produces fruit to last our life: and if it does, death comes at last, and deprives us of it all. But the fruit of our spiritual labours endures even after death; and begins to be seen at the very time that the results of our carnal labour begin to disappear. Let us then produce such fruits as may remain, and of which death, which destroys every thing, will be the commencement.
AUGUSTINE. (Tract. lxxxvi. 3) Love then is one fruit, now existing in desire only, not yet in fulness. Yet even with this desire whatever we ask in the name of the Only-Begotten Son, the Father giveth us: That whatsoever ye shall ask the Father in My name, He may give it you. We ask in the Saviour’s name, whatever we ask, that will be profitable to our salvation.
15:17–21
17. These things I command you, that ye love one another.
AUGUSTINE. (Tract. lxxxvii. 1) Our Lord had said, I have ordained that ye should walk, and bring forth fruit. Love is this fruit. Wherefore He proceeds: These things I command you, that ye love one another. (Gal. 5:22) Hence the Apostle saith: The fruit of the Spirit is love; and enumerates all other graces as springing from this source. Well then doth our Lord commend love, as if it were the only thing commanded: seeing that without it nothing can profit, with it nothing be wanting, whereby a man is made good.
CHRYSOSTOM. (Hom. lxxvii. 2) Or thus: I have said that I lay down My life for you, and that I first chose you. I have said this not by way of reproach, but to induce you to love one another. Then as they were about to suffer persecution and reproach, He bids them not to grieve, but rejoice on that account: If the world hate you, ye know that it hated Me before it hated you: as if to say, I know it is a hard trial, but ye will endure it for My sake.
Catena Aurea John 15
Isidore has become the patron of farmers and rural communities. In particular, he is the patron of Madrid, Spain, and of the United States National Rural Life Conference.
When he was barely old enough to wield a hoe, Isidore entered the service of John de Vergas, a wealthy landowner from Madrid, and worked faithfully on his estate outside the city for the rest of his life. He married a young woman as simple and upright as himself who also became a saint—Maria de la Cabeza. They had one son, who died as a child.
Isidore had deep religious instincts. He rose early in the morning to go to church and spent many a holiday devoutly visiting the churches of Madrid and surrounding areas. All day long, as he walked behind the plow, he communed with God. His devotion, one might say, became a problem, for his fellow workers sometimes complained that he often showed up late because of lingering in church too long.
He was known for his love of the poor, and there are accounts of Isidore’s supplying them miraculously with food. He had a great concern for the proper treatment of animals.
He died May 15, 1130, and was declared a saint in 1622, with Saints Ignatius of Loyola, Francis Xavier, Teresa of Avila, and Philip Neri. Together, the group is known in Spain as “the five saints.”
Many implications can be found in a simple laborer achieving sainthood: Physical labor has dignity; sainthood does not stem from status; contemplation does not depend on learning; the simple life is conducive to holiness and happiness. Legends about angel helpers and mysterious oxen indicate that his work was not neglected and his duties did not go unfulfilled. Perhaps the truth which emerges is this: If you have your spiritual self in order, your earthly commitments will fall into order also. “[S]eek first the kingdom [of God] and his righteousness,” said the carpenter from Nazareth, “and all these things will be given you besides” (Matthew 6:33).
Farmers
Laborers
Pray for Pope Francis.
Catholic Church in Nigeria Appeals to the West: ‘Make Known the Atrocities’
50 Boko Haram Islamic Radicals Killed; 1,000 Hostages, Women and Children, Rescued in Nigeria
Nigeria: In the Face of Ongoing Islamist Attacks, the Faith is Growing
US Promises to Help Nigeria Exterminate Boko Haram
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflictef on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
|
May Devotion: Blessed Virgin Mary
|
Since the 16th century Catholic piety has assigned entire months to special devotions. Toward the end of the eighteenth century a zealous Jesuit priest, Father Lalomia, started among the students of the Roman college of his Society the practice of dedicating May to Our Lady. The devotion, which others had promoted in a small way, soon spread to other Jesuit Colleges and to the entire Latin church and since that time it has been a regular feature of Catholic life.
INVOCATIONS
Thou who wast a virgin before thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin in thy delivery, pray for us. Hail Mary, etc.
Thou who wast a virgin after thy delivery, pray for us. Hail Mary, etc.
My Mother, deliver me from mortal sin.
Hail Mary (three times).
Mother of love, of sorrow and of mercy, pray for us.
Remember, O Virgin Mother of God, when thou shalt stand before the face of the Lord, that thou speak favorable things in our behalf and that He may turn away His indignation from us.
Roman Missal
Thou art my Mother, O Virgin Mary: keep me safe lest I ever offend thy dear Son, and obtain for me the grace to please Him always and in all things.
FOR THE HELP OF THE BLESSED VIRGIN MARY
May we be assisted, we beseech Thee, 0 Lord, by the worshipful intercession of Thy glorious Mother, the ever-Virgin Mary; that we, who have been enriched by her perpetual blessings, may be delivered from all dangers, and through her loving kindness made to be of one heart and mind: who livest and reignest world without end. Amen.
Roman Missal
THE SALVE REGINA
Hail, holy Queen, Mother of mercy, hail, our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus! O clement, O loving, O sweet Virgin Mary!
Roman Breviary
PRAYER TO THE BLESSED VIRGIN MARY
O blessed Virgin Mary, who can worthily repay thee thy just dues of praise and thanksgiving, thou who by the wondrous assent of thy will didst rescue a fallen world? What songs of praise can our weak human nature recite in thy honor, since it is by thy intervention alone that it has found
the way to restoration? Accept, then, such poor thanks as we have here to offer, though they be unequal to thy merits; and, receiving our vows, obtain by thy prayers the remission of our offenses. Carry thou our prayers within the sanctuary of the heavenly audience, and bring forth from it the antidote of our reconciliation. May the sins we bring before Almighty God through thee, become pardonable through thee; may what we ask for with sure confidence, through thee be granted. Take our offering, grant us our requests, obtain pardon for what we fear, for thou art the sole hope of sinners. Through thee we hope for the remission of our sins, and in thee, 0 blessed Lady, is our hope of reward. Holy Mary, succour the miserable, help the fainthearted, comfort the sorrowful, pray for thy people, plead for the clergy, intercede for all women consecrated to God; may all who keep thy holy commemoration feel now thy help and protection. Be thou ever ready to assist us when we pray, and bring back to us the answers to our prayers. Make it thy continual care to pray for the people of God, thou who, blessed by God, didst merit to bear the Redeemer of the world, who liveth and reigneth, world without end. Amen.
Saint Augustine
PETITION TO MARY
Most holy Virgin Immaculate, my Mother Mary, to thee who art the Mother of my Lord, the queen of the universe, the advocate, the hope, the refuge of sinners, I who am the most miserable of all sinners, have recourse this day. I venerate thee, great queen, and I thank thee for the many graces thou hast bestowed upon me even unto this day; in particular for having delivered me from the hell which I have so often deserved by my sins. I love thee, most dear Lady; and for the love I bear thee, I promise to serve thee willingly for ever and to do what I can to make thee loved by others also. I place in thee all my hopes for salvation; accept me as thy servant and shelter me under thy mantle, thou who art the Mother of mercy. And since thou art so powerful with God, deliver me from all temptations, or at least obtain for me the strength to overcome them until death. From thee I implore a true love for Jesus Christ. Through thee I hope to die a holy death. My dear Mother, by the love thou bearest to Almighty God, I pray thee to assist me always, but most of all at the last moment of my life. Forsake me not then, until thou shalt see me safe in heaven, there to bless thee and sing of thy mercies through all eternity. Such is my hope. Amen.
Saint Alphonsus Liguori
Magnificat Prayer
My being proclaims the greatness of the Lord, my spirit finds joy in God my savior,
For he has looked upon his servant in her lowliness; all ages to come shall call me blessed.
God who is mighty has done great things for me,
holy is his name; His mercy is from age to age on those who fear him. He has shown might with his arm; he has confused the proud in their inmost thoughts. He has deposed the mighty from their thrones and raised the lowly to high places. The hungry he has given every good thing, while the rich he has sent empty away. He has upheld Israel his servant, ever mindful of his mercy; Even as he promised our fathers, promised Abraham and his descendants forever.
(Lk 1:46-55)
TO MARY, REFUGE OF SINNERS
Hail, most gracious Mother of mercy, hail, Mary, for whom we fondly yearn, through whom we obtain forgiveness! Who would not love thee? Thou art our light in uncertainty, our comfort in sorrow, our solace in the time of trial, our refuge from every peril and temptation. Thou art our sure hope of salvation, second only to thy only-begotten Son; blessed are they who love thee, our Lady! Incline, I beseech thee, thy ears of pity to the entreaties of this thy servant, a miserable sinner; dissipate the darkness of my sins by the bright beams of thy holiness, in order that I may be acceptable in thy sight.
FOR THE GRACE OF LOVE
O Mary, my dear Mother, how much I love thee! And yet in reality how little! Thou dost teach me what I ought to know, for thou teachest me what Jesus is to me and what I ought to be for Jesus. Dearly beloved Mother, how close to God thou art, and how utterly filled with Him! In the measure that we know God, we remind ourselves of thee. Mother of God, obtain for me the grace of loving my Jesus; obtain for me the grace of loving thee!
Cardinal Merry del Val
TO THE BLESSED VIRGIN MARY FOR MAY
O most august and blessed Virgin Mary! Holy Mother of God! glorious Queen of heaven and earth! powerful protectress of those who love thee, and unfailing advocate of all who invoke thee! look down, I beseech thee, from thy throne of glory on thy devoted child; accept the solemn offering I present thee of this month, specially dedicated to thee, and receive my ardent, humble desire, that by my love and fervor I could worthily honor thee, who, next to God, art deserving of all honor. Receive me, 0 Mother of Mercy, among thy best beloved children; extend to me thy maternal tenderness and solicitude; obtain for me a place in the Heart of Jesus, and a special share in the gifts of His grace. 0 deign, I beseech thee, to recognize my claims on thy protection, to watch over my spiritual and temporal interests, as well as those of all who are dear to me; to infuse into my soul the spirit of Christ, and to teach me thyself to become meek, humble, charitable, patient, and submissive to the will of God.
May my heart bum with the love of thy Divine Son, and of thee, His blessed Mother, not for a month alone, but for time and eternity; may I thirst for the promotion of His honor and thine, and contribute, as far as I can, to its extension. Receive me, 0 Mary, the refuge of sinners! Grant me a Mother's blessing and a Mother's care, now, and at the hour of my death. Amen.
TO OUR LADY
Saint John Vianney, better known as the Cure of Ars, when asked how long he had loved Mary, said: "I loved her almost before I could know her." In this prayer he expresses that love.
O thou most holy virgin Mary, who dost evermore stand before the most holy Trinity, and to whom it is granted at all times to pray for us to thy most beloved Son; pray for me in all my necessities; help me, combat for me, and obtain for me the pardon of all my sins. Help me especially at my last hour; and when I can no longer give any sign of the use of reason, then do thou encourage me, make the sign of the cross for me, and fight for me against the enemy. Make in my name a profession of faith; favor me with a testimony of my salvation, and never let me despair of the mercy of God. Help me to overthrow the wicked enemy. When I can no longer say: "Jesus, Mary, and Joseph, I place my soul in your hands," do thou say it for me; when I can no longer hear human words of consolation, do thou comfort me. Leave me not before I have been judged; and if I have to expiate my sins in purgatory, oh! pray for me earnestly; and admonish my friends to procure for me a speedy enjoyment of the blessed sight of God. Lessen my sufferings, deliver me speedily, and lead my soul into heaven with thee: that, united with all the elect, I may there bless and praise my God and thee for all eternity. Amen.
Saint John Vianney
ACT OF REPARATION
O blessed Virgin, Mother of God, look down in mercy from heaven, where thou art enthroned as Queen, upon me, a miserable sinner, thine unworthy servant. Although I know full well my own unworthiness, yet in order to atone for the offenses that are done to thee by impious and blasphemous
tongues, from the depths of my heart I praise and extol thee as the purest, the fairest, the holiest creature of all God's handiwork. I bless thy holy name, I praise thine exalted privilege of being truly Mother of God, ever virgin, conceived without stain of sin, co-redemptrix of the human race. I bless the Eternal Father who chose thee in an especial way for His daughter; I bless the Word Incarnate who took upon Himself our nature in thy bosom and so made thee His Mother; I bless the Holy Spirit who took thee as His bride. All honor, praise and thanksgiving to the ever-blessed Trinity, who predestined thee and loved thee so exceedingly from all eternity as to exalt thee above all creatures to the most sublime heights. 0 Virgin, holy and merciful, obtain for all who offend thee the grace of repentance, and graciously accept this poor act of homage from me thy servant, obtaining likewise for me from thy divine Son the pardon and remission of all my sins. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
| Memorare of the Blessed Virgin Mary |
Remember O Most Gracious Virgin Mary!
That never was it known
That anyone who fled to thy protection,
Implored thy help or sought thy intercession
Was left unaided.
Inspired by this confidence, I fly unto Thee!
O Virgin of virgins, My Mother!
To Thee I come before Thee I stand,
Sinful and Sorrowful,
Oh Mother of the Word Incarnate,
Despise not my petitions, but in thy mercy,
Hear and answer me.
Amen
Who Is Our Lady of Laus? "My name is Mary" (CATHOLIC CAUCUS)
What Happened to the Virgin Mary After Pentecost? [Catholic/Orthodox Caucus)
Saint Thomas Aquinas on the Hail Mary (Catholic Caucus)
Yes, Mary DOES Know
How Can Mary Hear Thousands Simultaneously?
Fr Paul Schenck: Immaculate Conception Tells us Who Mary Is and Who We Are (Catholic Caucus)
Mary,Our Lady of Quatlasupe,She who crushes the head of the serpent, is leading...(Catholic Caucus)
MARY, MOTHER OF EVANGELIZATION [Cath-Orth caucus]
On Mary, Model of Faith, Charity and Union with Christ [Weekly Audience]
Why Don't You honor Mary?
Columbus and the Virgin Mary [Catholic Caucus]
Pope Francis: Mary's faith unties the knot of sin
Pope consecrates world to immaculate heart of Mary
Mary, Mother of God
Mary 'can only bring us to God,' expert says as entrustment nears
Pope Francis: "Mary, look upon us" (Mass in Cagliari)
Devotion to the Most Holy Name of Mary [Catholic/Orthodox Caucus]
Pope Francis: contemplate the "suffering humanity" of Jesus and the sweetness of Mary
Mary's Nativity Draws Tens of Thousands to Indian Basilica
Veneration of Mary in Luke 11:27-28
Pope at Mass: Learning from Mary to keep the Word of God
Pope: Mary is always in a hurry to help us (first pastoral visit to a diocese in Rome)
Catholic Word of the Day: MARY'S SINLESSNESS, 04-01-13
Letter #47: To Mary (Pope Francis prays at (tomb of Pope St. Pius V) [Catholic Caucus]
Catholic Word of the Day: MARY'S VIRGINITY, 02-26-13
Mariaphobic Response Syndrome: Part Two
Mariaphobic Response Syndrome: Part One
A Mother's Love, The Blessed Virgin Mary Saying YES To God
Chesterton on devotion to the Blessed Virgin Mary [Ecumenical]
The Perpetual Virginity of Blessed Mary
A Comparison is Instituted Between the Disobedient and Sinning Eve and the Virgin Mary..
Magnificat: The Hymn of the Blessed Virgin Mary [Catholic Caucus]
The Blessed Virgin Mary's Role in the Celibate Priest's Spousal... (Pt 2) (CATHOLIC CAUCUS)
The Blessed Virgin Mary's Role in the Celibate Priest's Spousal and Paternal Love (CATHOLIC CAUCUS)
Discovering Mary [Excellent New Book For Converts]
Beginning Our Lady's Month [Catholic Caucus]
Give it all to Mary [Catholic Caucus]
JESUS LIVING IN MARY: HANDBOOK, SPIRITUALITY OF ST. LOUIS DE MONTFORT, ROSARY [Ecumenical]
Mary, Tabernacle of the Lord By Archbishop Fulton Sheen(Catholic Caucus)
A ... Discovers Mary
Mary is our Mother and Queen of the New Davidic Kingdom (Scriptures Agree With Catholic Church)
Hail Mary
Holy Water Silhouette (Virgin Mary -video))
How could Mary be the Mother of God?
Mary, the Mother of God (a defense)
Calling Mary "Mother of God" Tells Us Who Jesus Is
The Holy Spirit And Mary (Catholic Caucus)
Mary, Our Cause of Rejoicing
Mary in Byzantine Doctrine and Devotion (Catholic / Orthodox Caucus)
Radio Replies First Volume - Devotion to Mary
The Blessed Virgin Mary and the Catholic Discovery of America(Catholic Caucus)
Mary is the star that guides us to holiness, says Holy Father during Angelus [Catholic Caucus]
The Efficacy and Power of One Hail Mary [Ecumenical]
When Did Belief in the Virgin Birth Begin?
Mary, Motherhood, and the Home BY Archbishop Fulton Sheen
On Mary, Mother of Priests
Benedict reflects on Mary and the priesthood [Catholic Caucus]
Radio Replies First Volume - Mary
Scholar says ... neglect lessons from Virgin Mary
Mary and the Sword Continued Part #2 by Bishop Fulton J. Sheen
Mary and the Sword by Bishop Fulton J. Sheen(Catholic Caucus)
Why Did Mary Offer a Sin Offering? [Ecumenical]
Mary and Intercessory Prayer
Mary: Holy Mother
Mary not just for Catholics anymore
Pope concludes Month of Mary in the Vatican Gardens
Consecration to Mary(Catholic Caucus)
Mary's Marching Orders
Praying the Hail Mary Like Never Before [Ecumenical]
Our Lady of the Most Blessed Sacrament [Catholic Caucus]
Catholic Caucus: The Catechism of St. Thomas Aquinas - THE HAIL MARY
Our Jewish Roots: The Immaculate Conception [Ecumenical]
The Blessed Virgin in the History of Christianity [Ecumenical]
Archbishop Sheen Today! -- Mary and the Moslems
Mary Immaculate: Patroness of the United States [Catholic/Orthodox Caucus]
"The Woman He Loved": Fulton Sheen and the Blessed Mother(Catholic Caucus)
September 12: The Most Holy Name of Mary and Militant Islam
Catholic Devotional: Feast of the Holy Name of Mary
A Homily on the Feast of the Most Holy Name of Mary
May Devotion: Blessed Virgin Mary
Catholic Caucus: Mary, The Power of Her Name [The Most Holy Name of the Blessed Virgin Mary]
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.