Catholic Caucus: Sunday Mass Readings, 03-29-20, Fifth Sunday of Lent

USCCB.org/RNAB ^ | 03-29-20 | Revised New American Bible

[Salvation]

March 29 2020

Fifth Sunday of Lent

Reading 1 Ez 37:12-14

Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.

Responsorial Psalm Ps 130:1-2, 3-4, 5-6, 7-8.

R. (7) With the Lord there is mercy and fullness of redemption.
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. With the Lord there is mercy and fullness of redemption.
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. With the Lord there is mercy and fullness of redemption.
I trust in the LORD;
my soul trusts in his word.
More than sentinels wait for the dawn,
let Israel wait for the LORD.
R. With the Lord there is mercy and fullness of redemption.
For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R. With the Lord there is mercy and fullness of redemption.

Reading 2 Rom 8:8-11

Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit dwelling in you.

Verse Before the GospelJn 11:25a, 26

I am the resurrection and the life, says the Lord;
whoever believes in me, even if he dies, will never die.

Gospel Jn 11:1-45

Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.

So the sisters sent word to him saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
“Let us go back to Judea.”
The disciples said to him,
“Rabbi, the Jews were just trying to stone you,
and you want to go back there?”
Jesus answered,
“Are there not twelve hours in a day?
If one walks during the day, he does not stumble,
because he sees the light of this world.
But if one walks at night, he stumbles,
because the light is not in him.”
He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”
So the disciples said to him,
“Master, if he is asleep, he will be saved.”
But Jesus was talking about his death,
while they thought that he meant ordinary sleep.
So then Jesus said to them clearly,
“Lazarus has died.
And I am glad for you that I was not there,
that you may believe.
Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples,
“Let us also go to die with him.”

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,

“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

When she had said this,
she went and called her sister Mary secretly, saying,
“The teacher is here and is asking for you.”
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village,
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her
saw Mary get up quickly and go out,
they followed her,
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him,
she fell at his feet and said to him,
“Lord, if you had been here,
my brother would not have died.”
When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,

“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

Or
Jn 11:3-7, 17, 20-27, 33b-45

The sisters of Lazarus sent word to Jesus, saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
+Let us go back to Judea.”

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
Your brother will rise.”
Martha said,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

He became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

[Salvation]

During Lent:

 

Jesus, High Priest

 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

[Salvation]

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

[Salvation]

OR:

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]

[Salvation]

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

[Salvation]

March Devotion: Saint Joseph

Since the 16th century Catholic piety has assigned entire months to special devotions. Due to the solemnity of Saint Joseph on March 19, this month is devoted to this great saint, the foster father of Christ. "It greatly behooves Christians, while honoring the Virgin Mother of God, constantly to invoke with deep piety and confidence her most chaste spouse, Saint Joseph. We have a well grounded conviction that such is the special desire of the Blessed Virgin herself." --Pope Leo XIII

FOR OUR WORK
Glorious Saint Joseph, pattern of all who are devoted to toil, obtain for me the grace to toil in the spirit of penance, in order thereby to atone for my many sins; to toil conscientiously, putting devotion to duty before my own inclinations; to labor with thankfulness and joy, deeming it an honor to employ and to develop, by my labor, the gifts I have received from Almighty God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill-spent, of talents unemployed, of good undone, and of my empty pride in success, which is so fatal to the work of God. All for Jesus, all through Mary, all in imitation of thee, 0 Patriarch Joseph! This shall be my motto in life and in death. Amen.

FOR THE INTERCESSION OF SAINT JOSEPH
O Joseph, virgin-father of Jesus, most pure spouse of the Virgin Mary, pray every day for us to the same Jesus, the Son of God, that we, being defended by the power of His grace and striving dutifully in life, may be crowned by Him at the hour of death.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

St. Joseph
St. Joseph was an ordinary manual laborer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, "Foster-father of Jesus." About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God's greatest treasures upon earth, Jesus and Mary.

The darkest hours of his life may well have been those when he first learned of Mary's pregnancy; but precisely in this time of trial Joseph showed himself great. His suffering, which likewise formed a part of the work of the redemption, was not without great providential import: Joseph was to be, for all times, the trustworthy witness of the Messiah's virgin birth. After this, he modestly retires into the background of holy Scripture.

Of St. Joseph's death the Bible tells us nothing. There are indications, however, that he died before the beginning of Christ's public life. His was the most beautiful death that one could have, in the arms of Jesus and Mary. Humbly and unknown, he passed his years at Nazareth, silent and almost forgotten he remained in the background through centuries of Church history. Only in more recent times has he been accorded greater honor. Liturgical veneration of St. Joseph began in the fifteenth century, fostered by Sts. Brigid of Sweden and Bernadine of Siena. St. Teresa, too, did much to further his cult.

At present there are two major feasts in his honor. On March 19 our veneration is directed to him personally and to his part in the work of redemption, while on May 1 we honor him as the patron of workmen throughout the world and as our guide in the difficult matter of establishing equitable norms regarding obligations and rights in the social order.

Excerpted from The Church's Year of Grace, Pius Parsch.

St. Joseph is invoked as patron for many causes. He is the patron of the Universal Church. He is the patron of the dying because Jesus and Mary were at his death-bed. He is also the patron of fathers, of carpenters, and of social justice. Many religious orders and communities are placed under his patronage.

Patron: Against doubt; against hesitation; Americas; Austria; Diocese of Baton Rouge, Louisiana; California; Belgium; Bohemia; bursars; cabinetmakers; Canada; Carinthia; carpenters; China; Church; confectioners; craftsmen; Croatian people (in 1687 by decree of the Croatian parliament) dying people; emigrants; engineers; expectant mothers; families; fathers; Florence, Italy; happy death; holy death; house hunters; immigrants; interior souls; Korea; laborers; Diocese of La Crosse, Wisconsin; Archdiocese of Louisville, Kentucky; Diocese of Manchester, New Hampshire; Mexico; Diocese of Nashville, Tennessee; New France; New World; Oblates of Saint Joseph; people in doubt; people who fight Communism; Peru; pioneers; pregnant women; protection of the Church; Diocese of San Jose, California; diocese of Sioux Falls, South Dakota; social justice; Styria, Austria; travelers; Turin Italy; Tyrol Austria; unborn children Universal Church; Vatican II; Viet Nam; Diocese of Wheeling-Charleston West Virginia; wheelwrights; workers; working people.

Symbols: Bible; branch; capenter's square; carpenter's tools; chalice; cross; hand tools; infant Jesus; ladder; lamb; lily; monstrance; old man holding a lily and a carpenter's tool such as a square; old man holding the infant Jesus; plane; rod.

 

 

Prayer to St. Joseph

Pope Pius X composed this prayer to St. Joseph, patron of working people, that expresses concisely the Christian attitude toward labor. It summarizes also for us the lessons of the Holy Family's work at Nazareth.

Glorious St. Joseph, model of all who devote their lives to labor, obtain for me the grace to work in the spirit of penance in order thereby to atone for my many sins; to work conscientiously, setting devotion to duty in preference to my own whims; to work with thankfulness and joy, deeming it an honor to employ and to develop by my labor the gifts I have received from God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill spent, of talents wasted, of good omitted, and of vain complacency in success, which is so fatal to the work of God.

All for Jesus, all through Mary, all in imitation of you, O Patriarch Joseph! This shall be my motto in life and in death, Amen.

Litany of Saint Joseph
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us.
Holy Joseph, pray for us.
Illustrious Son of David, pray for us.
Light of the Patriarchs, pray for us.
Spouse of the Mother of God, pray for us.
Chaste Guardian of the Virgin, pray for us.
Foster-Father of the Son of God, pray for us.
Faithful Protector of Christ, pray for us.
Head of the Holy Family, pray for us.
Joseph most just, pray for us.
Joseph most chaste, pray for us.
Joseph most prudent, pray for us.
Joseph most courageous, pray for us.
Joseph most obedient, pray for us.
Joseph most faithful, pray for us.
Mirror of patience, pray for us.
Lover of poverty, pray for us.
Model of working men, pray for us.
Ornament of the domestic life, pray for us.
Guardian of virgins, pray for us.
Pillar of the family, pray for us.
Consoler of the miserable, pray for us.
Hope of the sick, pray for us.
Patron of the dying, pray for us.
Terror of demons, pray for us.
Protector of the Holy Church, pray for us.
Lamb of God, who takest away the sins of the world, Spare us, O Lord.
Lamb of God, who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, Have mercy on us.
V. He hath made him master of His house.
R. And ruler of all His possessions.

Let us pray.
O God, who in Thy ineffable providence didst vouchsafe to choose blessed Joseph to be the Spouse of Thy most holy Mother: grant, we beseech Thee, that we may have him for our intercessor in Heaven, whom on earth we venerate as out most holy Protector. Who livest and reignest world without end. Amen.

Was St. Joseph a tzadik?
St. Joseph: Patron saint of three Popes [Catholic Caucus]
St. Joseph and the Staircase
St. Joseph, Foster Father, Novena [Catholic/Orthodox Caucus]
Patron of a “Happy Death” A Special Role for St. Joseph [Catholic/Orhtodox Caucus]
Lists Every Catholic Should be Familiar With: The 7 Sorrows and 7 Joys of St. Joseph
Catholic Group Blasts Pelosi For Invoking St. Joseph on Pro-Abortion Health Care Bill
THE SEVEN SORROWS AND SEVEN JOYS OF ST. JOSEPH
Joseph, Mary and Jesus: A Model Family
Season of Announcement - Revelation to Joseph

In hard times, don't forget about the humble carpenter Joseph
Saint Joseph: Complete submission to the will of God (Pope Benedict XVI) (Catholic/Orthodox Caucus)
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)
St. Joseph, Patron of a Peaceful Death [Catholic Caucus]
Octave: St. Joseph, A 'Man’s Man', Calling Men to Jesus
St. Teresa de Avila's Devotion to St. Joseph (Catholic Caucus)
Catholic Men's National Day of Prayer, MARCH 15, 2008, The Solemnity of St. Joseph (Catholic Caucus)
The Role and Responsibility of Fatherhood - St. Joseph as Model
St. Joseph - Foster Father of Jesus
Some divine intervention in real estate-[Bury St. Joseph Statues in Ground]

Many Turn To Higher Power For Home Sales
St. Joseph the Worker, Memorial, May 1
Catholic Devotions: St. Joseph the Worker
Nothing Will Be Denied Him (St. Joseph)
The Heart of a Father [St. Joseph]
St. Joseph's DAY
Quemadmodum Deus - Decree Under Blessed Pius IX, Making St. Joseph Patron of the Church
Father & Child (Preaching on St. Joseph)
March 19 - Feast of St. Joseph - Husband of Mary - Intercessor of civil leaders
St. Joseph's Spirit of Silence

St. Joseph's Humility (By St. Francis de Sales)
St. Joseph [Husband of the Blessed Virgin Mary], Solemnity, March 19
St Joseph’s Paternal Love
The Heart of St. Joseph
MORE THAN PATRON OF HOMES, IT'S TIME FOR ST. JOSEPH TO GAIN HIGHEST OF RECOGNITION [Fatherhood]
The Importance of Devotion to St. Joseph
St. Francis de Sales on St. Joseph (Some Excerpts for St. Joseph's Day 2004)
St. Joseph: REDEMPTORIS CUSTOS (Guardian Of The Redeemer)
(Saint) Joseph the Patriarch: A Reflection on the Solemnity of St. Joseph
How I Rediscovered a "Neglected" Saint: Work of Art Inspires Young Man to Rediscover St. Joseph

Novena to Saint Joseph

O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interests and desires.

O Saint Joseph, assist me by your powerful intercession and obtain for me from your Divine Son all spiritual blessings through Jesus Christ, Our Lord; so that having engaged here below your heavenly power, I may offer my thanksgiving and homage to the most loving of Fathers.

O Saint Joseph, I never weary contemplating you and Jesus asleep in your arms; I dare not approach while He reposes near your heart. Press Him in my name and kiss His fine head for me, and ask Him to return the Kiss when I draw my dying breath, Amen.

O Saint Joseph, hear my prayers and obtain my petitions. O Saint Joseph, pray for me. (mention your intention)

St. Joseph Novena

O good father Joseph! I beg you,  by all your sufferings, sorrows and joys, to obtain for me what I ask.

(Here name your petition).

Obtain for all those who have asked my prayers, everything that is useful to them in the plan of God. Be near to me in my last moments, that I may eternally sing the praises of Jesus, Mary and Joseph. Amen.

(Our Father, Hail Mary, Glory Be)

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Pope’s Intention for March

Catholics in China

We pray that the Church in China may persevere in its faithfulness to the Gospel and grow in unity.

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Our Lord Himself I saw in . . . this venerable Sacrament . . . I felt as if my chains fell, as those of St. Peter at the touch of the Divine messenger. My God, what new scenes for my soul!

St. Elizabeth Ann Seton

[Salvation]

The Angelus

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 

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"Hail, full of grace, the Lord is with you" (Lk 1:28) 

 "Blessed are you among women,
 and blessed is the fruit of your womb"
(Lk 1:42). 

[Salvation]

The Word Among Us

Today's Meditation: John 11:1-45

Lazarus, come out! (John 11:43)

From a homily by Pope Francis:

“We all have within us some areas, some parts of our heart that are not alive, that are a little dead. . . . But if we become very attached to these tombs and guard them within us and do not will that our whole heart rise again to life, we become corrupted and our soul begins to give off, as Martha says, an ‘odor’ (see John 11:39), the stench of a person who is attached to sin. And Lent has something to do with this. Because all of us . . . can hear what Jesus said to Lazarus: ‘He cried out in a loud voice, “Lazarus, come out!’” (11:43).

“Today I invite you to think for a moment: Where is the dead part of my soul? Where is my tomb? . . . Let us think: what part of the heart can be corrupted because of my attachment to sin, one sin or another? And to remove the stone, to take away the stone of shame and allow the Lord to say to us, as he said to Lazarus, “Come out!” That all our soul might be healed, might be raised by the love of Jesus, by the power of Jesus. He is capable of forgiving us. We all need it! All of us. We are all sinners, but we must be careful not to become corrupt! Sinners we may be, but he forgives us. Let us hear that voice of Jesus who, by the power of God, says to us, ‘Come out! Leave that tomb you have within you. Come out. I give you life, I give you happiness, I bless you, I want you for myself.’

“May the Lord today, on this Sunday, which speaks so much about the resurrection, give us all the grace to rise from our sins, to come out of our tombs; with the voice of Jesus, calling us to go out, to go to him.” (April 6, 2014)

“Jesus, I hear you calling. Help me to rise from my sins.”

Ezekiel 37:12-14
Psalm 130:1-8
Romans 8:8-11

[Salvation]

Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for March 29, 2020:

“And Jesus wept.” (Jn 11:45) Such meaning for so short a verse! Spouses share in each other’s joys…and sorrows. Don’t be afraid to weep together when heartbreaking things happen. Jesus showed his love for Lazarus through his tears.

[Salvation]

Jesus Deliberately Waits Two Days

Pastor’s Column

5^th Sunday of Lent

March 29, 2020

Now Jesus loved Martha and her sister and Lazarus.  So when he heard that Lazarus was ill, he remained two days in the place where he was.

                  John 11:5-6

It is safe to say that most people, upon hearing of the grave illness of a close friend, would naturally try to drop everything to be by the side of their loved one as soon as possible.  If, like Jesus, we had the power to cure our friend, how much more would we want to hurry!  And yet, not only does Jesus not hurry, he deliberately waits until Lazarus is dead.   The scriptures make it quite clear that “Jesus loved Martha and her sister (Mary) and Lazarus.”  When you think about it, Jesus seems to be exhibiting some rather odd behavior for someone who “loves” these three people so much.  The inevitable conclusion: Jesus’ delay IS love.

The disciples are the first to be perturbed by Jesus’ behavior.  In answer to their questions, Jesus even goes so far as to say to them that “Lazarus has died. And I am glad for you that I was not there, so that you may believe (John 11:14-15).”  Martha, for her part, had been anxiously watching for Jesus’ arrival, and when he finally did appear, she wasted no time to remonstrate Jesus for his seemingly deliberate tardiness.  

Of course, we come to understand later in the story that Jesus’ intention is to raise Lazarus from the dead. As he always does, he has a very good reason for this delay.  But no one understands why Jesus is delaying until the end of the story and this is very significant for our lives too.  Like Martha, Mary and the disciples, we often find ourselves wondering what God is up to, unable to figure out his plans for us – often until the very end.  In fact, don’t things frequently make the most sense when we are looking at them in the rear-view mirror of life?

God has his own timing when responding to our prayers.  He cannot be “made to hurry up” (I know because I try to get him to do this on a regular basis) or accomplish things in our lives according to our timetable or plans.  These stories in the gospel are really the stories of our lives too.  Who hasn’t been like Martha and Mary, anxiously and desperately praying for some outcome we feel is best, all the while wondering if God is even listening?  Don’t we wonder sometimes why prayers turn out differently than what we asked for?  Why God is taking so long?  God frequently takes his time, even though he loves us as much as he loved Martha and Mary!

God has a perfect plan for our lives.  He frequently appears to delay, or to be deaf, or to allow things we would not prefer, but always, always, always he has our best interests at heart.  He knows what we will prefer he had done once we reach eternity, and this is the key to understanding many of the Lord’s mysterious actions in this world—and in our lives.

                                               Father Gary

[Salvation]

Reflections from Scott Hahn

At Lazarus’ Tomb: Scott Hahn Reflects on the Fifth Sunday of Lent

Download Audio File

Giotto, The Raising of Lazarus, 1306

Readings:
Ezekiel 37:12–14
Psalm 130:1–8
Romans 8:8–11
John 11:1–45

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As we draw near to the end of Lent, today’s Gospel clearly has Jesus’ passion and death in view.

That’s why John gives us the detail about Lazarus’ sister, Mary—that she is the one who anointed the Lord for burial (see John 12:3, 7). His disciples warn against returning to Judea; Thomas even predicts they will “die with Him” if they go back.

When Lazarus is raised, John notices the tombstone being taken away, as well as Lazarus’ burial cloths and head covering—all details he later notices with Jesus’ empty tomb (see John 20:1, 6, 7).

Like the blind man in last week’s readings, Lazarus represents all humanity. He stands for “dead man”—for all those Jesus loves and wants to liberate from the bands of sin and death.

John even recalls the blind man in his account today (see John 11:37). Like the man’s birth in blindness, Lazarus’ death is used by Jesus to reveal “the glory of God” (see John 9:3). And again like last week, Jesus’ words and deeds give sight to those who believe (see John 11:40).

If we believe, we will see—that Jesus loves each of us as He loved Lazarus, that He calls us out of death and into new life.

By His Resurrection Jesus has fulfilled Ezekiel’s promise in today’s First Reading. He has opened the graves that we may rise, put His Spirit in us that we may live. This is the Spirit that Paul writes of in today’s Epistle. The same Spirit that raised Jesus from the dead will give life to we who were once dead in sin.

Faith is the key. If we believe as Martha does in today’s Gospel—that Jesus is the resurrection and the life—even if we die, we will live.

“I have promised and I will do it,” the Father assures us in the First Reading. We must trust in His word, as we sing in today’s Psalm—that with Him is forgiveness and salvation.

[Salvation]

Jesus Turns Our Mourning Into Joy

Gayle Somers

In Sunday’s Gospel, Jesus turns mourning into joy when He raises Lazarus from the dead.

Gospel (Read Jn 11:1-45)

Today’s Gospel gives us a story about Jesus raising the dead to life, something He did on at least two other occasions (see Lk 7:11:17, Mk 5:21-23).  This episode, however, is profoundly different from those in three ways: (1) Lazarus was a dear friend of Jesus, not a complete stranger (2) Jesus purposely allowed His sick friend to die (3) the dead man was in a tomb long enough to decay.  With these details, we find ourselves in a resurrection story that will penetrate deeply into the mystery of the miracle.

St. John tells us that the sisters of Lazarus sent word to Jesus that he was ill.  They appealed to Him in their darkest hour because of His great love for them (Jn 11:5).  Instead of speeding to their home to help, Jesus announced that “this illness is not to end in death, but it is for the glory of God” (Jn 11:4), and He stays two days longer where He was.  Does it surprise us that Jesus was willing to allow Lazarus to undergo death, catapulting his sisters into agonized grief?  We can only imagine what those two days were like for that family.  Lazarus’ pain and physical decline continued to advance, while the sisters were struck a double blow.  Not only did they watch their brother die, but their Friend failed to help when they cried to Him out of the depths of their suffering.

Why did Jesus allow events to unfold this way?  He knew from the start that Lazarus’ death was going to be an occasion for God’s glory to be revealed.  He even went so far as to say, “I am glad for you that I was not there, that you may believe” (Jn 11:15).  Whatever lay ahead was meant to teach His disciples to believe in something big.  What else could justify Jesus being “glad” that Lazarus had died

 

After waiting two days, on the third day (hint, hint) Jesus went to Bethany.  Both Martha and Mary told Him what was in their hearts: “If You had been here, [our] brother would not have died” (Jn 11: 21,32).  It is clear that the pain of Jesus’ absence and seeming indifference to them equaled the pain of losing Lazarus.  They knew He could have prevented the death; they also knew He chose not to.  Jesus answered their deep disappointment with a promise: “Your brother will rise” (Jn 11:23).  Martha thinks Jesus is talking about something way off in the future, “on the last day” (Jn 11:24).  Jesus’ reply must have startled her.  The resurrection and life she hopes for her brother is not an event on a distant calendar; it is a Person.  “I am the resurrection and the life” (Jn 11:25), He tells her.  Death cannot affect one who believes in Him.  Then, He shows her (and us) what He means.

The drama heightens as Jesus draws near the tomb.  “Take away the stone” (Jn 11:39), He says.  Now we begin to understand why this particular raising of the dead is full of glory.  The “third” day, the weeping women, the rolled away stone, the burial cloths—this resurrection is a foreshadowing of Jesus’ own resurrection when, once for all, He conquered death, the sin that causes it, and the Enemy who uses it to haunt and terrorize us.  “Lazarus, come out!” (Jn 11:43) Simply by the Word Jesus spoke, Lazarus appears alive.

What would the disciples have learned from this event?  First, Jesus was not afraid to disappoint and cause temporary pain for Martha and Mary, because He knew He could work a greater good through Lazarus’ death than through healing the sickness that led to it.  If we are not going to give up as disciples of Jesus, we must understand this truth.  When we cry out from the depths of our suffering and hear only silence, we are not to give up.  A greater glory is at work; this we must trust with all our hearts.  Second, Jesus is not unmoved by our suffering, even when He seems to be.  His weeping over the family’s grief proves that Love is always present, no matter how things look.  Third, resurrection life begins for believers in the here and now, not off in the future.  Nothing illustrates this more graphically than Lazarus, bundled up in burial cloths, walking out of his own tomb.  As Pope Emeritus Benedict XVI wrote in Jesus of Nazareth:  Holy Week: “Eternal life is not—as the modern reader might immediately assume—life after death, in contrast to this present life, which is transient and not eternal.  ‘Eternal life’ is life itself, real life, which can also be lived in the present age and is no longer challenged by physical death.  This is the point:  to seize ‘life’ here and now, real life that can no longer by destroyed by anything or anyone.”  This is the eternal life Jesus gives to Lazarus and to all of us who believe in Him: “Untie him, and let him go” (Jn 11:44).  We are finally free from death.

Possible response:  Jesus, sometimes I’m disappointed when You don’t act as quickly as I want You to.  Teach me to trust in Your wisdom rather than mine.

First Reading (Read Ezek 37:12-14)

In the Gospel, we noted that Martha believed in a resurrection of the dead “on the last day.”  For the Jews, this belief was slow to develop.  For most of Israel’s history, the afterlife was only dimly imagined.  It was not until the Exile, when Judah was punished for its sin by being sent into “death” away from the Promised Land, away from the Temple and the glorious worship of the covenant, that the prophets began to speak of a rising from death.  In this passage from Ezekiel, a prophet in the time of the Exile, God promises to return His people to their land, putting His spirit in them so they can live.  “I have promised, and I will do it” (Ez. 37:14).  He kept His promise.  The people, contrite over their covenant unfaithfulness, were able to return to their homeland like men coming back from the dead.  Increasingly, Jews began to have a meaningful concept of resurrection, life after death.  In the Gospel story, Ezekiel’s prophecy comes true literally, as Lazarus’ tomb was opened, and he regained his life.  Jesus fulfills all God’s promises.

Possible response:  Father, You have promised us eternal life through Your Son, a life that starts right now.  Help me always to believe in Your promises.

Psalm (Read Ps 130)

The psalmist’s cry must surely have been on the lips of Lazarus’ sisters as they waited helplessly for Jesus to arrive and watched their brother die: “Out of the depths I cry to you, O LORD; LORD, hear my voice!” (Ps. 130:1).  Here is the plaintive cry of all of us when we are in great darkness and suffering.  We can either fall into despair, or we can pray the psalmist’s prayer: “I trust in the LORD; my soul trusts in His word” (Ps. 130:5).  See that the psalmist waits for the LORD “more than sentinels wait for the dawn” (Ps. 130:6).  The watchmen who alerted Israel to the first rising of the sun weren’t waiting to see if the sun would come up, but when.   Thus it is for us as well.  That the LORD will come is not in doubt, because “with the LORD there is mercy and fullness of redemption.”  Waiting for the Lord bore fruit for Martha and Mary, as it will for us, too.

Possible response:  The psalm is, itself, a response to our other readings.  Read it again prayerfully to make it your own.

Second Reading (Read Rom 8:8-11)

St. Paul helps us to see that what was foreshadowed in Lazarus and made concrete in Jesus is now true for all of us who have been baptized and remain in Jesus.  Our bodies will die, “because of sin,” yet “because of righteousness” (not our own but because Christ is in us), our spirits are alive (Rom. 8:10).  To each of us, feeling the heavy weight of our own sin and mortality, as binding as were Lazarus’ burial cloths, Jesus says, “Come out!”

Possible response: Jesus, give me ears to hear when You call me to “come out” of my sin, self-absorption, or indifference to You. Help me flee the decay and stench of life without You.

[Salvation]

One Bread, One Body

One Bread, One Body

Language: English | Espanol

All Issues > Volume 36, Issue 2

<< Sunday, March 29, 2020 >>

Fifth Sunday of Lent

Ezekiel 37:12-14
Romans 8:8-11
View Readings

Psalm 130:1-8
John 11:1-45
Similar Reflections

RESURRECTIONS

"I am the Resurrection and the Life: whoever believes in Me, though he should die, will come to life; and whoever is alive and believes in Me will never die." �John 11:25-26

How strong is your faith that the Holy Spirit will raise your body from the dead on the last day? (Rm 8:11) Do you believe your spirit will be raised at your death to meet the Lord? Do you believe Jesus still raises people from the dead, as He raised Lazarus from the dead? (Jn 11:44; Mt 10:8) Do you believe Jesus' Resurrection can transform your life now?

Jesus' Resurrection is a promise of the resurrection of the bodies and spirits of all His disciples. Jesus continues to raise Lazaruses as proofs of His Resurrection and previews of ours. Jesus' past Resurrection and our future resurrection should overshadow our present circumstances. Risen life begins when we believe in the risen Lord, not when we die. All the resurrections go together. The Resurrection is past, present, and future. The Resurrection is physical and spiritual. The Resurrection is historical, personal, and eschatological.

We are a Resurrection people, or more precisely a resurrections-people. In these next two weeks, prepare to celebrate the Resurrection with a faith and joy that is unexplainable except for those who have met the risen Christ.

Prayer: Father, increase my faith in Your risen Son so that I become a new person.

Promise: "I will open your graves and have you rise from them." —Ez 37:12

Praise: Praise the risen Jesus, Who "is the Reflection of the Father's glory, the exact Representation of the Father's being" (see Heb 1:3).

[Salvation]