Posted on 10/27/2019 10:59:38 PM PDT by Salvation
KEYWORDS: catholic; lk6; ordinarytime; prayer; saints;
From: Ephesians 2:19-22
Reconciliation of Jews and Gentiles in Christ (Continuation)
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Commentary:
11-22. What is the significance of the calling of the Gentiles to the Church?
Their previous situation, separated from Christ (vv. 11-12), has undergone radical
change as a result of the Redemption Christ achieved on the Cross: that action
has, on the one hand, brought the two peoples together (made peace between
them: vv. 13-15) and, on the other, it has reconciled them with God, whose ene-
my each was (vv. 16-18). The Redemption has given rise to the Church, which
St Paul here describes as a holy temple built on the foundation of the apostles
and prophets (vv. 19-22).
19. After describing the Redemption wrought by Christ and applied in the Church
by the Holy Spirit, St Paul arrives at this conclusion: the Gentiles are no longer
strangers; they belong to Christ’s Church.
In the new Israel (the Church) privileges based on race, culture or nationality
cease to apply. No baptized person, be he Jew or Greek, slave or free man, can
be regarded as an outsider or stranger in the new people of God. All have proper
citizenship papers. The Apostle explains this by using two images: The Church
is the city of saints, and God’s family or household (cf. 1 Tim 3:15). The two ima-
ges are complementary: everyone has a family, and everyone is a citizen. In the
family context, the members are united by paternal, filial and fraternal links, and
love presides; family life has a special privacy. But as a citizen one is acting in
a public capacity; public affairs and business must be conducted in a manner
that is in keeping with laws designed to ensure that justice is respected. The
Church has some of the characteristics of a family, and some of those of a poli-
ty (cf. St Thomas Aquinas, “Commentary on Eph, ad loc.”).
The head of the Church is Christ himself, and in his Church are assembled the
children of God, who are to live as brothers and sisters, united by love. Grace,
faith, hope, charity and the action of the Holy Spirit are invisible realities which
forge the links bringing together all the members of the Church, which is more-
over something very visible, ruled by the successor of Peter and by the other
bishops (cf. Vatican II, “Lumen Gentium”, 8), and governed by laws — divine
and ecclesiastical — which are to be obeyed.
20-22. To better explain the Church, the Apostle links the image of “the house-
hold of God” to that of God’s temple and “building” (cf. 1 Cor. 3:9). Up to this he
has spoken of the Church mainly as the body of Christ (v. 16). This image and
that of a building are connected: our Lord said, “Destroy this temple and in three
days I will raise it up” (Jn 2:19), and St John goes on to explain that he was
speaking “of the temple of his body” (Jn 2:21). If the physical body of Christ is
the true temple of God because Christ is the Son of God, the Church can also
be seen as God’s true temple, because it is the mystical body of Christ.
The Church is the temple of God. “Jesus Christ is, then, the foundation stone of
the new temple of God. Rejected, discarded, left to one side, and done to death
— then as now — the Father made him and continues to make him the firm immo-
vable basis of the new work of building. This he does through his glorious resur-
rection [...].
“The new temple, Christ’s body, which is spiritual and invisible, is constructed by
each and every baptized person on the living cornerstone, Christ, to the degree
that they adhere to him and ‘grow’ in him towards ‘the fullness of Christ’. In this
temple and by means of it, the ‘dwelling place of God in the Spirit’, he is glorified,
by virtue of the ‘holy priesthood’ which offers spiritual sacrifices (1 Pet 2:5), and
his kingdom is established in the world.
“The apex of the new temple reaches into heaven, while, on earth, Christ, the cor-
nerstone, sustains it by means of the foundation he himself has chosen and laid
down — ‘the apostles and prophets’ (Eph 2:20) and their successors, that is, in
the first place, the college of bishops and the ‘rock’, Peter (Mt 16:18)” (Bl. John
Paul II, “Homily at Orcasitas, Madrid”, 3 November 1981).
Christ Jesus is the stone: this indicates his strength; and he is the cornerstone
because in him the two peoples, Jews and Gentiles, are joined together (cf. St
Thomas Aquinas, “Commentary on Eph, ad loc”.). The Church is founded on
this strong, stable bedrock; this cornerstone is what gives it its solidity. St Au-
gustine expresses his faith in the perennial endurance of the Church in these
words: “The Church will shake if its foundation shakes, but can Christ shake?
As long as Christ does not shake, so shall the Church never weaken until the
end of time” (”Enarrationes in Psalmos”, 103).
Every faithful Christian, every living stone of this temple of God, must stay fixed
on the solid cornerstone of Christ by cooperating in his or her own sanctification.
The Church grows “when Christ is, after a manner, built into the souls of men
and grows in them, and when souls also are built into Christ and grow in him;
so that on this earth of our exile a great temple is daily in course of building, in
which the divine majesty receives due and acceptable worship” (Pius XII, “Me-
diator Dei”, 6).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 6:12-16
The Calling of the Apostles
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Commentary:
12-13. The evangelist writes with a certain formality when describing this impor-
tant occasion on which Jesus chooses the Twelve, constituting them as the apo-
stolic college: “The Lord Jesus, having prayed at length to the Father, called to
Himself those whom He willed and appointed twelve to be with Him, whom He
might send to preach the Kingdom of God (cf. Mark 2:13-19; Matthew 10:1-42).
These Apostles (cf. Luke 6:13) He constituted in the form of a college or perma-
nent assembly, at the head of which He placed Peter, chosen from among them
(cf. John 21:15-17). He sent them first of all to the children of Israel and then to
all peoples (cf. Romans 1:16), so that, sharing in His power, they might make
all peoples His disciples and sanctify and govern them (cf. Matthew 28:16-20;
and par.) and thus spread the Church and, administering it under the guidance
of the Lord, shepherd it all days until the end of the world (cf. Matthew 28:20).
They were fully confirmed in this mission on the day of Pentecost (cf. Act 2:1-
26) [...]. Through their preaching the Gospel everywhere (cf. Mark 16:20), and
through its being welcomed and received under the influence of the Holy Spirit
by those who hear it, the Apostles gather together the universal Church, which
the Lord founded upon the Apostles and built upon Blessed Peter their leader,
the chief cornerstone being Christ Jesus Himself (cf. Revelation 21:14; Matthew
16:18; Ephesians 2:20). That divine mission, which was committed by Christ to
the Apostles, is destined to last until the end of the world (cf. Matthew 28:20),
since the Gospel, which they were charged to hand on, is, for the Church, the
principle of all its life for all time. For that very reason the Apostles were careful
to appoint successors in this hierarchically constituted society” (Vatican II, “Lu-
men Gentium”, 19-20).
Before establishing the apostolic college, Jesus spent the whole night in prayer.
He often made special prayer for His Church (Luke 9:18; John 17:1ff), thereby
preparing His Apostles to be its pillars (cf. Galatians 2:9). As His Passion ap-
proaches, He will pray to the Father for Simon Peter, the head of the Church, and
solemnly tell Peter that He has done so: “But I have prayed for you that your faith
may not fail” (Luke 22:32). Following Christ’s example, the Church stipulates that
on many occasions liturgical prayer should be offered for the pastors of the
Church (the Pope, the bishops in general, and priests) asking God to give them
grace to fulfill their ministry faithfully.
Christ is continually teaching us that we need to pray always (Luke 18:1). Here
He shows us by His example that we should pray with special intensity at impor-
tant moments in our lives. “’Pernoctans in oratione Dei. He spent the whole night
in prayer to God.’ So St. Luke tells of our Lord. And you? How often have you
persevered like that? Well, then....” (St. J. Escriva, “The Way”, 104).
On the need for prayer and the qualities our prayer should have, see the notes
on Matthew 6:5-6; 7:7-11; 14:22-23; Mark 1:35; Luke 5:16; 11:1-4; 22:41-42.
12. Since Jesus is God, why does He pray? There were two wills in Christ, one
divine and one human (cf. “St. Pius X Catechism”, 91), and although by virtue of
His divine will He was omnipotent, His human will was not omnipotent. When we
pray, what we do is make our will known to God; therefore Christ, who is like us
in all things but sin (Hebrews 4:15), also had to pray in a human way (cf. “Sum-
ma Theologiae”, III, q. 21, a. 1). Reflecting on Jesus at prayer, St. Ambrose com-
ments: “The Lord prays not to ask things for Himself, but to intercede on my be-
half; for although the Father has put everything into the hands of the Son, still
the Son, in order to behave in accordance with His condition as man, considers
it appropriate to implore the Father for our sake, for He is our Advocate [...]. A
Master of obedience, by His example He instructs us concerning the precepts
of virtue: ‘We have an advocate with the Father’ (1 John 2:1)” (”Expositio Evan-
gelii sec. Lucam, in loc.”).
14-16. Jesus chose for Apostles very ordinary people, most of them poor and un-
educated; apparently only Matthew and the brothers James and John had social
positions of any consequence. But all of them gave up whatever they had, little or
much as it was, and all of them, bar Judas, put their faith in the Lord, overcame
their shortcomings and eventually proved faithful to grace and became saints, ve-
ritable pillars of the Church. We should not feel uneasy when we realize that we
too are low in human qualities; what matters is being faithful to the grace God
gives us.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Please FReepmail me to get on/off the Alleluia Ping List.
Liturgical Colour: Red.
First reading |
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Ephesians 2:19-22 © |
In Christ you are no longer aliens, but citizens like us |
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Responsorial Psalm |
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Psalm 18(19):2-5 © |
Gospel Acclamation | cf.Te Deum |
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Gospel | Luke 6:12-16 © |
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Jesus chooses his twelve apostles |
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Luke | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Luke 6 |
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12. | And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God. | Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei. | εγενετο δε εν ταις ημεραις ταυταις εξηλθεν εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου |
13. | And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles): | Et cum dies factus esset, vocavit discipulos suos : et elegit duodecim ex ipsis (quos et apostolos nominavit) : | και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν |
14. | Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew, | Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomæum, | σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου ιακωβον και ιωαννην φιλιππον και βαρθολομαιον |
15. | Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes, | Matthæum, et Thomam, Jacobum Alphæi, et Simonem, qui vocatur Zelotes, | ματθαιον και θωμαν ιακωβον τον του αλφαιου και σιμωνα τον καλουμενον ζηλωτην |
16. | And Jude, the brother of James, and Judas Iscariot, who was the traitor. | et Judam Jacobi, et Judam Iscariotem, qui fuit proditor. | ιουδαν ιακωβου και ιουδαν ισκαριωτην ος και εγενετο προδοτης |
St. Jude saved my dupa more than once.
Thank you dear St. Jude
Pray for Pope Francis.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
October Devotion: The Holy Rosary
This feast was established by Pope Pius V to commemorate the great victory of the Christian army against the Turks in the Battle of Lepanto in 1571.
All soldiers on the battlefield prayed the Rosary for three hours and the wind has shifted in their favor. They were able to defeat an army three times bigger, in one of the greatest naval victory in history.
Pope Pius V named this the Feast of Our Lady of Victories, to be celebrated on October 7th.
In 1573, Pope Gregory XIII changed the title of this memorial to Feast of the Holy Rosary.
Pope Paul VI established the form that we celebrate this feast today, in 1969 under the name Our Lady of the Rosary.
The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.
Madonna del Rosario
Caravaggio
1607
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
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Enourmous Rosary floats over Chicago
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HISTORY OF THE ROSARY [Catholic/Orthodox Caucus]
The Rosary-a tool for evangelization [Catholic Caucus]
OUR LADY AND HEAVENS PEACE PLAN (Say the Rosary) [Ecumenical]
[CATHOLIC/ORTHODOX CAUCUS] 5th Joyful Mystery: The Finding in the Temple (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 4th Joyful Mystery: The Presentation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 3rd Joyful Mystery: The Nativity (Patristic Rosary)
Praying the Holy Rosary in October
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[CATHOLIC/ORTHODOX CAUCUS] 1st Joyful Mystery: The Annuniciation (Patristic Rosary)
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(...)and the rosary
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Battle of Lepanto
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The Battle of Lepanto
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Chesterton's Lepanto
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Lepanto
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The Battle of Lepanto
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