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Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 19
3.	And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?	Et accesserunt ad eum pharisæi tentantes eum, et dicentes : Si licet homini dimittere uxorem suam, quacumque ex causa ?	και προσηλθον αυτω οι φαρισαιοι πειραζοντες αυτον και λεγοντες αυτω ει εξεστιν ανθρωπω απολυσαι την γυναικα αυτου κατα πασαν αιτιαν
4.	Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:	Qui respondens, ait eis : Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos ? Et dixit :	ο δε αποκριθεις ειπεν αυτοις ουκ ανεγνωτε οτι ο ποιησας απ αρχης αρσεν και θηλυ εποιησεν αυτους
5.	For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.	Propter hoc dimittet homo patrem, et matrem, et adhærebit uxori suæ, et erunt duo in carne una.	και ειπεν ενεκεν τουτου καταλειψει ανθρωπος τον πατερα [αυτου] και την μητερα και προσκολληθησεται τη γυναικι αυτου και εσονται οι δυο εις σαρκα μιαν
6.	Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.	Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet.	ωστε ουκετι εισιν δυο αλλα σαρξ μια ο ουν ο θεος συνεζευξεν ανθρωπος μη χωριζετω
7.	They say to him: Why then did Moses command to give a bill of divorce, and to put away?	Dicunt illi : Quid ergo Moyses mandavit dare libellum repudii, et dimittere ?	λεγουσιν αυτω τι ουν μωσης ενετειλατο δουναι βιβλιον αποστασιου και απολυσαι αυτην
8.	He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.	Ait illis : Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras : ab initio autem non fuit sic.	λεγει αυτοις οτι μωσης προς την σκληροκαρδιαν υμων επετρεψεν υμιν απολυσαι τας γυναικας υμων απ αρχης δε ου γεγονεν ουτως
9.	And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.	Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, mœchatur : et qui dimissam duxerit, mœchatur.	λεγω δε υμιν οτι ος αν απολυση την γυναικα αυτου μη επι πορνεια και γαμηση αλλην μοιχαται και ο απολελυμενην γαμησας μοιχαται
10.	His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.	Dicunt ei discipuli ejus : Si ita est causa hominis cum uxore, non expedit nubere.	λεγουσιν αυτω οι μαθηται αυτου ει ουτως εστιν η αιτια του ανθρωπου μετα της γυναικος ου συμφερει γαμησαι
11.	Who said to them: All men take not this word, but they to whom it is given.	Qui dixit illis : Non omnes capiunt verbum istud, sed quibus datum est.	ο δε ειπεν αυτοις ου παντες χωρουσιν τον λογον τουτον αλλ οις δεδοται
12.	For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.	Sunt enim eunuchi, qui de matris utero sic nati sunt : et sunt eunuchi, qui facti sunt ab hominibus : et sunt eunuchi, qui seipsos castraverunt propter regnum cælorum. Qui potest capere capiat.	εισιν γαρ ευνουχοι οιτινες εκ κοιλιας μητρος εγεννηθησαν ουτως και εισιν ευνουχοι οιτινες ευνουχισθησαν υπο των ανθρωπων και εισιν ευνουχοι οιτινες ευνουχισαν εαυτους δια την βασιλειαν των ουρανων ο δυναμενος χωρειν χωρειτω