Posted on 07/17/2018 8:01:08 AM PDT by Salvation
The first reading for Monday of the 15th week of the year is provocative, especially for those of us who hold the Liturgy in high esteem, as well we should. However, it is possible for us to distort even great things like the Mass and the sacraments.
Let’s look at the reading and then draw a few teachings from it:
Hear the word of the Lord, princes of Sodom! Listen to the instruction of our God, people of Gomorrah! What care I for the number of your sacrifices? says the Lord. I have had enough of whole-burnt rams and fat of fatlings; in the blood of calves, lambs and goats I find no pleasure. When you come in to visit me, who asks these things of you? Trample my courts no more! Bring no more worthless offerings; your incense is loathsome to me. New moon and sabbath, calling of assemblies, octaves with wickedness: these I cannot bear. Your new moons and festivals I detest; they weigh me down, I tire of the load. When you spread out your hands, I close my eyes to you; Though you pray the more, I will not listen. Your hands are full of blood! Wash yourselves clean! Put away your misdeeds from before my eyes; cease doing evil; learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow (Is 1:10-19).
Our worship can lack integrity. That which is supposed to glorify God and bring forth in us a holy obedience can become lip service. God seeks hearts that are humble, docile, loving, and repentant. We cannot satisfy Him just by singing a few hymns, saying some prayers, or attending Mass. These things, good though they are, are meant to bring about a conversion in us that makes us more loving of both God and neighbor, less violent, more just, more merciful, more generous, and more holy. Our worship should effect change in us such that we cease doing evil, learn to do good, strive for justice, address injustice, and defend and help the poor, the unborn, the elderly, the dying, and the helpless.
An additional problem with our worship today is that God has become almost an afterthought. Much of our liturgy is self-centered, self-congratulatory, and anthropocentric (rather than theocentric). We are “the aware, gathered community celebrating itself.” While the Mass should focus on God and summon us to humility and joy before Him, too often it seems more an exercise in self-congratulation. We are very narcissistic, even in a communal setting.
God cannot be pleased with all of this. Even if our worship is rightly ordered, we are not going to buy Him off that easily. God wants an obedient heart more than sacrifice. Sacrifice without obedience is a sham.
We need God to restore our integrity and give us a new heart. We are “dis-integrated,” in the sense that pieces of our life that should be together (e.g., worship and obedience, liturgy and healing) are not. Too often our worship does just the opposite of what it should. Instead of drawing us more deeply into the love and obedience of God, it becomes the very occasion of keeping Him at a distance and seeking to placate Him with superficial gestures. This makes our worship a lie and an insult to Him. God doesn’t mince words in the passage above when He says how displeased He is.
We need God to give us a new heart, one that loves Him as well as the people and things that He loves. Only then will our worship will truly reflect the heart that God seeks: a loving, humble, and generous one.
May our worship give us a new heart and deepen our commitment to God and neighbor!
Monsignor Pope Ping!
Some worship services seem to be more about entertainment than worship.
Pope for Pope!
Makes me wish that the altar gets turned around like it used to be. Not much entertainment then.
But an invitation to participate reverently in what is going on.
I found that really annoying, but felt I couldn't do anything.
Then our Bishop, God bless him, required every parish in the Diocese to put their tabernacle back at the East wall, right behind the Altar of Sacrifice.
NOW what I'm noticing is that the priest celebrating Mass, facing west (facing the congregation) ALWAYS has his back to the Tabernacle. Hmmm....
I guess this is not news: for years, everybody else has been noticing that, if their Tabernacle and Sanctuary Lamp were directly behind the priest.
But it just heightens my sense of displacement: the priest should be facing the same direction we are facing, that is, facing the altar AND the tabernacle. Otherwise, he seems like a stage-hog, a ham-actor.
Those are just my feelings. I'm not a liturgist. But the physical layout does have its significance, and what the layout here means to me is: "That guy, the priest, thinks he's the star."
No, you ain't, faddah.
Our Archbishop has had every priest put a crucifix on the altar so that they can remember what’s going on. Some are free-standing, but some local vicariate priest have chosen to put the crucifix flat on the altar.
Of course, we can all see the crucifix, for that was another of his requests — crucifix in the center and tabernacle in the center.
I do think that some of the good Bishops/Archbishops are headed back to facing the tabernacle, but it is a step by step process.
We have also started kneel after the Agnus Dei, Lamb of God, and it seems to add a degree of reverence that wasn’t there before. (I know that many dioceses already were doing this, and that we are just catching up with the norm, here.)
Oopa,
We have also started to kneel
(Again the Archbishop’s orders)
Amen to that. The priest and the congregation should be facing in the same direction.
When I need a fuller sound, I turn in my pew slightly to face the front corner, where I get a bit of resonance where the two walls and the ceiling come together. That's an old trick of the sean-nos (Trad Gaelic a-cappella) singers.
That means I'm not watching the priest, nor do I have my eyes on the crucifix nor the hymnal. My mind gets stuck on "Try to get that C" --- I'm a smoky contralto at best --- which is hardly like praying.
On the other hand, I figure I'm doing my best for the Lord and helping others pray. I hope so. My first grade teacher once said, "All God asks is that we try."
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