The Biblical Roots of the [Catholic] Liturgy

Archdiocese of Washington ^ | 11-26-17 | Msgr. Charles Pope

[Salvation]

The Biblical Roots of the Liturgy

Msgr. Charles Pope • November 26, 2017 •

Catholics are often unaware just how biblical the Sacred Liturgy is. The design of our traditional churches; the use of candles, incense, and golden vessels; the postures of standing and kneeling; the altar; the singing of hymns; priests wearing albs and so forth are all depicted in the Scriptures. Some of these details were features of the ancient Jewish Temple, but most are reiterated in the Book of Revelation, which describes the liturgy of Heaven.

The liturgy here on earth is modeled after the liturgy in Heaven; that is why it is so serious to tamper with it. The Book of Revelation describes the heavenly liturgy and focuses on a scroll or book that contains the meaning of life and the answers to all we seek. It also focuses on the Lamb of God, standing but with the marks of slaughter upon it. Does this not sound familiar? It is the Liturgy of the Word and the Liturgy of the Eucharist.

We do well to be aware of the biblical roots of the Sacred Liturgy. Many people consider our rituals to be empty and vain, “smells and bells.” Some think austere liturgical environments devoid of much ritual are “purer” and closer to the worship in “spirit and in truth” that Jesus spoke of in John 4.

To such criticisms we must insist that our rituals, properly understood, are mystical and deeply biblical. Further, they are elements of the heavenly liturgy since almost all of them are mentioned as aspects of the worship or liturgy that takes place in Heaven. In this light, it is a serious mistake to set them aside or have a dismissive attitude toward them.

With that in mind we ought to consider the biblical references to the most common elements of Catholic and Orthodox liturgies. I have added my own occasional note in red.

Candles –

• Rev 1:12-13 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man. In traditional catholic parishes, there are six candles on the high altar and a seventh candle is brought out when the bishop is present.
• Rev 4:6 Seven flaming torches burned in front of the throne.

Altar –

• Rev 9:13 The sixth angel sounded his trumpet, and I heard a voice coming from the horns of the golden altar that is before God.
• Rev 8:3 Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne.

Chair –

• Rev 4:1 and lo, a throne stood in heaven, with one seated on the throne! And he who sat there appeared like jasper and carnelian, and round the throne was a rainbow that looked like an emerald …
• Daniel 7:9 As I looked, thrones were placed and one that was ancient of days took his seat; … In the Sacred Liturgy, the chair of the priest is prominent. But, as he takes his seat, we are invited to see not Father Jones, but rather the Lord Himself presiding in our midst.

Priests (elders) in Albs –

• Rev 4:4 the elders sat, dressed in white garments …

Bishop’s miter, priest’s biretta –

• Rev 4:4, 10 With golden crowns on their heads … they cast down their crowns before the throne … In the Liturgy, the Bishop may only wear his miter at prescribed times. But when he goes to the altar he must cast aside his miter. The priest who wears the biretta in the Old Mass is instructed to tip his biretta at the mention of the Holy Name and to lay it aside entirely when he goes to the altar.

Focus on a scroll (book), The Liturgy of the Word –

• Rev 5: 1 And I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals; and I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I wept much that no one was found worthy to open the scroll or to look into it. Then one of the elders said to me, “Weep not; lo, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” In the ancient world, books as we know them now had not been invented. Texts were written on long scrolls and rolled up.

Incense, Intercessory prayer –

• Rev 8:3 another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God …
• Rev 5:7 and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints;

Hymns –

• Rev 5:8 And they sang a new hymn: Worthy are you O Lord to receive the scroll and break open its seals. For you were slain and with your blood you purchase for God men of every race and tongue, and those of every nation.
• Rev 14:1 Then I looked, and lo, on Mount Zion stood the Lamb, and with him a hundred and forty-four thousand who had his name and his Father’s name written on their foreheads … and they sing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the hundred and forty-four thousand who had been redeemed from the earth.
• Rev 15:3 And they (the multitude no one could count) sing the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and wonderful are thy deeds, O Lord God the Almighty! Just and true are thy ways, O King of the ages! Who shall not fear and glorify thy name, O Lord? For thou alone art holy. All nations shall come and worship thee, for thy judgments have been revealed.”

Holy, Holy, Holy –

• Rev 4:8 and day and night they never cease to sing, “Holy, holy, holy, is the Lord God Almighty,

Prostration (Kneeling) –

• Rev 4:10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives for ever and ever; they cast their crowns before the throne …
• Rev 5:14 and the elders fell down and worshiped In today’s setting, there is seldom room for everyone to lie prostrate, flat on the ground. Kneeling developed as a practical solution to the lack of space, but it amounts to the same demeanor of humble adoration.

Lamb of God –

• Rev 5:6 And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain …

Acclamations –

• Rev 5:11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

Amen! –

• Rev 5:14 And the four living creatures said, “Amen!”

Silence –

• Rev 8:1 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. ( And you thought your priest paused too long after communion?)

Mary –

• Rev 12:1 And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; 2she was with child and she cried out in her pangs of birth, in anguish for delivery.

Happy are those called to His “supper” –

• Rev 19:6 Then I heard what seemed to be the voice of a great multitude, like the sound of many waters and like the sound of mighty thunder peals, crying, “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; … And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.”

Golden vessels, vestments –

• Rev 1:12 And when I turned I saw seven golden lampstands,
• Rev 1:13 and among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest
• Rev 5:8 the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense
• Rev 8:3 Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, at the golden altar before the throne.
• Rev 15:16 The angels were dressed in clean, shining linen and wore golden sashes around their chests.
• Rev 15:17 seven golden bowls

Stained Glass –

• Rev 21:10 [The heavenly city] had a great, high wall, with twelve gates, … The foundations of the wall of the city were adorned with every jewel; the first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. ( The image of stained glass in our Church walls is hinted at here.)

Here is but a partial list, except for one quote drawn only from the Book of Revelation. I invite you to add to it.

Here is an awesome video with wonderful quotes:

[Mark17]

They had a crummy running game.

That’s possible bro, or it’s a different game. Instead of passing the buck, they pass the puck. 🏒 😆😀😁

[boatbums]

Well there are a lot of anti-Catholics around here.

Can someone be anti-Catholicism but not be anti-Catholic? Are those who post threads attacking and provoking non-Catholics doing so because they are anti-Protestant or anti-Protestantism and pro-Catholicism? I think this question needs to be cleared up.

[Mark17]

I think this question needs to be cleared up.

It might, by the year 2525. 😄😀 You know, it doesn’t take much, to be called a basher. 😁😀 It’s the world we live in.

[editor-surveyor]

.
Obviously it takes obedience until either you die or Yeshua returns at the day of Trumpets.

Was that something you see as exceedingly difficult?

Read 1John ch 1 and he’ll explain it to you.
.

[ADSUM]

R. Alleluia, alleluia.
Remain faithful until death,
And I will give you the crown of life.
R. Alleluia, alleluia.

https://www.catholic.com/magazine/print-edition/the-mass-is-profoundly-biblical

But the question remains: Is this theological construct biblical? The answer is yes! The author of Hebrews describes Jesus as “a minister in the sanctuary and the true tent which is set up not by man but by the Lord” (Heb. 8:2). In other words, Jesus’ priestly ministry continues forever in the heavenly realm (cf. Heb. 7:25). Now, because “every high priest is appointed to offer gifts and sacrifices” (Heb. 8:3a) “it is necessary for this priest also to have something to offer” (Heb. 8:3b).

What does Christ offer to the Father in the heavenly sanctuary as high priest? The offering cannot be anything less than his sacrifice on the cross, since that was his definitive priestly act. Therefore, the Bible blueprint reveals the one and same sacrifice of Christ on the cross being made present in the heavenly sanctuary in an unbloody manner. Such a conclusion is also supported by the fact that St. John describes Jesus appearing in the heavenly sanctuary as a slain lamb (cf. Rev. 5:6).

Thus the crucifixion of Jesus Christ is forever made present before the Father and is not restricted to time and space. Consequently, that same sacrifice can be made substantially present in the here and now in an unbloody manner every time the faithful liturgically remember the sacrifice of Christ in the anamnesis.

So, in conclusion, embedded in the sacred pages of God’s divine word is a blueprint with which God’s holy people, the Church, can construct a form of worship that is truly pleasing to the Lord. The Mass and the Bible are inseparable, and together they orient the Catholic faithful toward the destiny to which all humans are called: heaven.

The Christian can recognize the biblical nature of Catholic worship in the first prayer of the Mass, the sign of the cross. The language of the prayer comes directly from Matthew 28:19, where Jesus commands his apostles to go out into all nations and baptize them “in the name of the Father, the Son and the Holy Spirit.” The gesture, a cross over the body, is implicitly found in the book of Ezekiel when the prophet receives the following instruction: “Go through the city, through Jerusalem, and put a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in it” (Ezek. 9:4). The mark given was meant to label those among the faithful remnant of God’s people who abhorred the abominations to the Lord and spare them from God’s wrath and judgment.

First, the words “This is my body . . . this is my blood” find their origin in the Last Supper narratives of the Synoptic Gospels and St. Paul’s letter to the Corinthians (see Matt. 26:26-28, Mark 14:22-24, Luke 22:19-20, 1 Cor. 11:24-25).

Secondly, the phrase “the blood of the new and eternal covenant” is a combination of Luke’s account, in which he records Jesus to say “the new covenant in my blood” (Luke 22:20) and Matthew’s version, in which Jesus is recorded saying, “For this is my blood of the covenant” (Matt. 26:28).

[Elsie]

A fish rots from the head down...

[Elsie]

Obviously it takes obedience until either you die or Yeshua returns at the day of Trumpets.

Total?

Absolute??

Unwavering???

[Elsie]

Read 1John ch 1 and he’ll explain it to you.

 

 

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

4 And these things write we unto you, that your joy may be full.

5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

10 If we say that we have not sinned, we make him a liar, and his word is not in us.

 

 

O...

K...

[Elsie]

Secondly, the phrase “the blood of the new and eternal covenant” is a combination of Luke’s account, in which he records Jesus to say “the new covenant in my blood” (Luke 22:20) and Matthew’s version, in which Jesus is recorded saying, “For this is my blood of the covenant” (Matt. 26:28).

Uh; just where did ETERNAL come from?

---

Now the Mormons had an everlasting covenant, but it only lasted about 47 years...

---

The Doctrine and Covenants

Section 132

Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, recorded 12 July 1843, relating to the new and everlasting covenant, including the eternity of the marriage covenant, and also the plurality of wives (see History of the Church, 5:501 - 7). Although the revelation was recorded in 1843, it is evident from the historical records that the doctrines and principles involved in this revelation had been known by the Prophet since 1831.

.

.

.

58 - 66, Laws governing the plurality of wives are set forth.

---

58 Now, as touching the law of the ^apriesthood, there are many things pertaining thereunto.

59 Verily, if a man be called of my Father, as was ^aAaron, by mine own voice, and by the voice of him that ^bsent me, and I have endowed him with the ^ckeys of the power of this priesthood, if he do anything in my name, and according to my law and by my word, he will not commit ^dsin, and I will justify him.

60 Let no one, therefore, set on my servant Joseph; for I will justify him; for he shall do the sacrifice which I require at his hands for his transgressions, saith the Lord your God.

61 And again, as pertaining to the law of the priesthood: "if any man espouse a virgin, and desire to espouse ^aanother, and the first give her consent, and if he espouse the second, and they are virgins, and have vowed to no other man, then is he justified; he cannot commit adultery for they are given unto him; for he cannot commit adultery with that that belongeth unto him and to no one else.

62 And if he have ^aten virgins given unto him by this law, he cannot commit adultery, for they belong to him, and they are given unto him; therefore is he justified.

63 But if one or either of the ten virgins, after she is espoused, shall be with another man, she has committed adultery, and shall be destroyed; for they are given unto him to ^amultiply and replenish the earth, according to my commandment, and to fulfil the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal worlds, that they may bear the souls of men; for herein is the work of my Father continued, that he may be ^bglorified.

64 And again, verily, verily, I say unto you, if any man have a wife, who holds the keys of this power, and he teaches unto her the law of my priesthood, as pertaining to these things, then shall she believe and administer unto him, or she shall be destroyed, saith the Lord your God; for I will destroy her; for I will magnify my name upon all those who receive and abide in my law.

65 Therefore, it shall be lawful in me, if she receive not this law, for him to receive all things whatsoever I, the Lord his God, will give unto him, because she did not believe and administer unto him according to my word; and she then becomes the transgressor; and he is exempt from the law of Sarah, who administered unto Abraham according to the law when I commanded Abraham to take ^aHagar to wife.

66 And now, as pertaining to this law, verily, verily, I say unto you, I will reveal more unto you, hereafter; therefore, let this suffice for the present. Behold, I am Alpha and Omega. Amen.

[Elsie]

Thus the crucifixion of Jesus Christ is forever made present before the Father and is not restricted to time and space.

Rome can have the crucifixion; I'll take the RESURRECTION instead.

---

1 Corinthians 15:12-15

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is worthless, and so is your faith.

[Elsie]

...St. John describes Jesus appearing in the heavenly sanctuary as a slain lamb (cf. Rev. 5:6).

Yeah; but he writes WAS slain; not CONTINUALLY slain.

---

Revelation 5:6

Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

---

(Next thing ya know; Catholicism will claim that THIS is literally true as well!)

[Elsie]

Mary had a little Lamb.
It's fleece was white as snow.
And everywhere that Mary went,
the Lamb was sure to go.

[Elsie]

Baptismal Lamb

This adorable, prayerful baptismal lamb is a sweet gift for baby that encourages a life of prayer. 

Squeeze the lamb's soft belly to hear the Our Father, Hail Mary and Glory Be spoken in a real child’s voice.

A perfect accompaniment to any bedtime snuggle routine. $19.99

 

https://www.catholiccompany.com/baptismal-lamb-i123352/?sli=3031297

[Elsie]

They’ve got to be taught,
before it’s too late.
Before they are six,
or seven or eight...

[Elsie]

Proverbs 22:6 KJV

Train up a child in the way he should go:
and when he is old, he will not depart from it.

[Elsie]

My Prayer to Our Mother Mary
Hail and praise be unto thee, Mary, whom God Almighty has exalted above all of his other servants!!

 

 

 

 

 

God has entrusted us unto your care and graciously grants any request that you make of Him on our behalf, if it is in accordance with His Divine Will.

 

...everywhere that Mary went, the Lamb was sure to go.

 

 

 

 

 

Our hearts burn with zeal as we honor you, Our Mother.

We love you as a child loves a mother and you love us as mother loves her children.

Please guide us, your little ones, to our Eternal and Almighty Father God through our prayers and through your love for us.

Many in this world may slander and degrade you while still claiming to exalt God, please forgive them and pray for them for they may dishearten your devoted children.

May we be made worthy of the promises of Christ through your prayers.

You love us so freely and we are so unworthy of it.

You love us because God and Christ loved us first.

Mary, Mother, I love you.

Amen.

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[metmom]

THAT’S an old song.

[metmom]

JESUS is our priest.

HE is our mediator.

We don’t need any other.

The OT priesthood was done away with because it was no longer needed.

And Jesus came to offer HIMSELF for our sins.

He did not come to be the sacrifice we offer to God continually so God can forgive us. His death was once for all and is done.

[Mark17]

THAT’S an old song.

You picked right up on that huh? 😁😀 I believe it was Zager and Evans. I was still a Catholic when it came out.

[daniel1212]

Written in 1906. This guy took all the elements of what is the Catholic Mass and ran each symbol back to the Old Testament. His point is that the Mass is the fulfillment of Scripture.

That containing Biblical symbols makes a ritual Biblical is as fallacious a conclusion as supposing that using Scripture and even being instruments of its preservation and formatting necessarily makes such to be pro-Bible. The devil knows how needful the use of authority is, and a smart thief who engages in impersonation keeps his policeman's uniform well pressed.

Thus the devil himself, and his religions such as Mormonism, the The Watch Tower Bible and Tract Society, "Christian Science" and the life have misappropriated the authority of Scripture, while effectively making themselves the supreme authority over it, both of which Catholicism has as well.

While some devout souls did such things as copy the Scriptures and provide some formatting such as chapter divisions (which Langton sometimes incorrectly did), and Catholicism retained enough Scriptural Truths so that amidst the trappings of institutionalized religion a remnant of contrite humble souls could actually lay holds of Christ for salvation in His account alone, yet overall the Catholic system much misused and abused Scripture as a servant compelled to support her, and for much of her history came to hinder the liberty of the laity to read the Scriptures in the common tongue when it was available , and did not make being them able to possess and read Scripture a real priority.

And having been unable to control access to Scripture, for decades she has sanctioned a poor English translation with many liberal notes .

Of course, if Rome had actually written the Bible it would read much different than it does, since distinctives of Catholicism are missing in the only inspired and substantive record of what the NT church believed.

But even being the historical instruments and stewards of Divine revelation (oral and written) cannot means that such is the assuredly infallible authority on it. For the church actually began in dissent from those who sat in the seat of Moses over Israel, (Mt. 23:2) who were the historical instruments and stewards of Scripture, "because that unto them were committed the oracles of God," (Rm. 3:2) to whom pertaineth" the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises" (Rm. 9:4) of Divine guidance, presence and perpetuation as they believed, (Gn. 12:2,3; 17:4,7,8; Ex. 19:5; Lv. 10:11; Dt. 4:31; 17:8-13; Ps, 11:4,9; Is. 41:10, Ps. 89:33,34; Jer. 7:23)

And instead they followed an itinerant Preacher whom the magisterium rejected, and whom the Messiah reproved them Scripture as being supreme, (Mk. 7:2-16) and established His Truth claims upon scriptural substantiation in word and in power, as did the early church as it began upon this basis. (Mt. 22:23-45; Lk. 24:27,44; Jn. 5:36,39; Acts 2:14-35; 4:33; 5:12; 15:6-21;17:2,11; 18:28; 28:23; Rm. 15:19; 2Cor. 12:12, etc.)