Posted on 11/03/2017 11:55:48 AM PDT by ebb tide
Beginning on Sunday, November 5, in Rome, officially begins the " ecumenical Mass " a few steps from St. Peter's.
From Santa Marta, in the past few days, an unofficial "bergogliano" invitation to these communities started to "organize" (since it is their style to be pioneers of ecclesial innovations) to start with the uterans experimenting with the "ecumenical mass".
Base Communities have been organized for the most part. Meanwhile, publishing a document on the urgent necessity of Eucharistic hospitality within the Catholic and Protestant Church you find here ( http://www.cdbsanpolo.it/cartella%20documenti/Comunit%C3%A0%20di%20base%20e%20Noi % 20We are% 20Chiesa% 20sull'anno% 20luterano-1.pdf ). But that was not enough. From the document they went to action. Indeed, as of November 5, 2017, the Catholic communities will participate in the Protestant Holy Father in the Lutheran Church of Via Sicilia in Rome. They have in fact declared: " Therefore we (the Community of Base..ndr), in our little one, will come here in this church and grateful for your hospitality, to fully participate in your celebration, with you taking bread and drinking wine prepared on the Lord's table. We take this responsible decision with serenity, convinced that it is part of an irreversible journey that will ultimately bring our Churches to full theological pacification and to work together united. " Find all the information in this article ( http://riforma.it/it/articolo/2017/10/31/hospitalita-eucaristica-roma-la-comunita-di-base-partecipa-al-culto-luterano ). The term " irreversible " is still affected in this statement . Obvious. Bergoglio decided it!
In addition, as it was assumed, Lutherans would then move to the community of Base Communities to attend their Eucharist, and then approach them together with Catholics, at times not very clear.
So, even if the official text of the "ecumenical mass" has not yet been published , in the perfect bergogliano style , starts from the "base", beginning this experience, then accepting it, formalizing it, and imposing it. How was it done for communion to "divorced" divorced and Amoris Laetitia. And whoever will dare to speak about it will be marginalized, dismissed, and silenced. In the name of course of mercy.
Note that this episode should not be underestimated. The fact that two steps from San Pietro give rise to the experience of "ecumenical mass" or "intercommunion", after all the various recent Joint Declarations, is highly significant. This is the official beginning of apostasy. At the signing of Jorge Mario Bergoglio. He who has ears intends. And who has ecclesiastical authority to raise the voice, do it now. Or ever again.
If Unam Sanctum isn't infallible then neither is this one:
We declare, pronounce and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.
Evidently not...
Ive been down that road on FR many times in the last 20 years but it has gotten tedious and I have better ways to spend my time.
So we must not grow weary in doing good, for in due time we will reap, if we do not give up.
Galatians 6:9
Affirmative sir, but then again, I am only answering for myself. I dont know how works based religionists would answer that question, but I am willing to wait for an answer. ❄️🇵🇭⭐️💫⚡️🤯
These are some of the new IOS 11 emojis. I dont have my IPhone X yet, but I will get it later. 🤫
(And from that alledged first pope fella; too!)
1 Peter 3:15
But sanctify the Lord God in your hearts, and be ready always to give an answer to every man who asketh you a reason for the hope that is in you, with meekness and fear.
“I cannot obey two masters. “
None of us can; Protestant or Catholic. We are all flawed humans.
There is only one master; his name is Jesus Christ.
Let's look back a couple of days and read about...
Deconstructing Linus: Portrait of a True Believing Pumpkinist as a Young Man
"Each year on Halloween night, the Great Pumpkin rises out of the pumpkin patch that he thinks is the most sincere and flies through the air with his pack of toys for all the good little children in the world."
No. This is about sincerity, a subjective standard by any definition.
I wonder if Linus blames himself every year for not picking the most sincere pumpkin patch for his vigil?
I wonder if other Great Pumpkinists castigate Linus by asserting if he were more in tune with the Spirit of the Great Pumpkin, if he were more prayerful, if he read the Holy Writ of the Great Pumpkin with a greater sincerity, that he could indeed rise to the challenge and, via the Spirit, be lead to choose the most sincere pumpkin patch?
I wonder how many years Linus will feel guilty for this failure and blame himself for receiving no answer no matter how sincere he believes himself to be?
I wonder if Linus ever gets frustrated because there is no objective way to measure sincerity?
And if he realizes there is no objective standard for such a thing, I wonder if it ever creeps into his mind that his annual mission is nothing more than mindless busywork?
I wonder... does Linus ever have doubts?
For the time being, however, Linus will put aside his doubts and, perhaps as a means of proving his sincerity, begins to proselyte among his friends for converts. Most shrug him off. But Sally, who has a crush on him, believes Linus and agrees to spend Halloween in Linus' Pumpkin Patch.
Linus then explains that by using positive language and positive thinking, they may be able to attract the Great Pumpkin to their Patch. He also cautions Sally that negative language and negative thinking will cause the Great Pumpkin to pass them by.
There is no room for doubt when one is a Great Pumpkinist. One should never say if the Great Pumpkin comes but always when the Great Pumpkin comes. "One little slip like that, can cause the Great Pumpkin to pass you by!" It's hard to imagine a benevolent icon such as the Great Pumpkin punishing TBPs (True Believing Pumpkinists) for such a minor infraction, but there you have it.
Sally: The Birth of an Ex-Pumpkinist
Because Sally loves her "sweet baboo" Linus, she sets aside her own Halloween plans of trick-or-treating and a Halloween party in order to spend the evening in the Pumpkin Patch. She converts to Great Pumpkinism because she loves Linus. She respects his opinion. And she wants to make him happy and be supportive. And besides, if it's really true, WOW! Wouldn't that be fantastic?
But in the end, the only Being that shows up in the Pumpkin Patch is Snoopy. Linus, believing Snoopy to be the Great Pumpkin, swoons into an ecstatic faint, happy in the knowledge that he has finally deciphered the Great Pumpkin's standard for sincerity. But, alas, it is a misplaced hope, and when Linus regains consciousness, there is not only no Great Pumpkin there to reward him, there is one upset little girl.
"I was robbed! I spent the whole night waiting for the Great Pumpkin when I could have been out for tricks or treats! Halloween is over and I missed it! You blockhead! You kept me up all night waiting for the Great Pumpkin and all that came was a beagle!"
"I didn't get a chance to go out for tricks or treats! And it was all your fault! I'll sue! What a fool I was. And I could have had candy apples and gum! And cookies and money and all sorts of things! But no, I had to listen to you! You blockhead. What a fool I was. Trick or treats come only once a year. And I missed it by sitting in a pumpkin patch with a blockhead. You owe me restitution!"
Luckily for Sally, she only missed one Halloween. And though she is demanding restitution, because her participation was voluntary, she will never receive said restitution. She'll simply have to accept the experience as one of life's absurdities and move on.
However, one can hope that this experience has made Sally a more skeptical person, so that the next time she is presented with such fantastic claims, she'll perhaps be inclined to do her research before committing any time, money or emotion.
After all, fantastic claims should be supported by fantastic evidence, right?
The question now becomes, has this experience made Linus a skeptic? After yet again not having his Pumpkin Patch recognized as sincere and after having endangered his friendship with Sally, will he continue to believe?
In spite of a complete and utter lack of evidence pointing to the existence of the Great Pumpkin, and a complete and utter lack of the Great Pumpkin's Promise ever having been fulfilled, Linus is a True Believing Pumpkinist to the core. To even admit the possibility that he may be wrong would be to negate all those years of hard work and sincere belief. Linus simply cannot turn his back on his belief.
So if Linus doesn't become an ex-Pumpkinist, what is his strategy? Well, he's going to keep on trying, isn't he?
"What do you mean, 'stupid'? Just wait until next year. I'll find a pumpkin patch, and I'll sit in that pumpkin patch and it'll be a sincere pumpkin patch, and the Great Pumpkin will come! Just you wait and see! I'll sit in that pumpkin patch, and I'll see the Great Pumpkin. Just wait until next year!"
I keep hearing this charge from Catholics.
Catholics who seem to be able to show NO evidence other than their OPINION on things.
Thats weird bro. Isnt that similar to what those 18 year old elders say, you know, those clean cut guys who wear white shirts, and ride around on bicycles mean, when they say they use the Bible, in so far as it is correctly translated. I always ask them, where is it incorrectly translated?
Same here. I would ask the dude, where is the self contradictory heresy? You make the claim, now where is that chiseled in stone?
Luke 5:31
Jesus answered them, "It is not the healthy who need a doctor, but the sick."
Ooops!
I forgot the SCA on my above reply.
Oh?
As regards the oft-quoted Mt. 16:18, note the following Early Church Fathers promise in the profession of faith of Vatican 1:
Basil of Seleucia, Oratio 25:
'You are Christ, Son of the living God.'...Now Christ called this confession a rock, and he named the one who confessed it 'Peter,' perceiving the appellation which was suitable to the author of this confession. For this is the solemn rock of religion, this the basis of salvation, this the wall of faith and the foundation of truth: 'For no other foundation can anyone lay than that which is laid, which is Christ Jesus.' To whom be glory and power forever. Oratio XXV.4, M.P.G., Vol. 85, Col. 296-297.
Bede, Matthaei Evangelium Expositio, 3:
You are Peter and on this rock from which you have taken your name, that is, on myself, I will build my Church, upon that perfection of faith which you confessed I will build my Church by whose society of confession should anyone deviate although in himself he seems to do great things he does not belong to the building of my Church...Metaphorically it is said to him on this rock, that is, the Saviour which you confessed, the Church is to be built, who granted participation to the faithful confessor of his name. 80Homily 23, M.P.L., Vol. 94, Col. 260. Cited by Karlfried Froehlich, Formen, Footnote #204, p. 156 [unable to verify by me].
Cassiodorus, Psalm 45.5:
'It will not be moved' is said about the Church to which alone that promise has been given: 'You are Peter and upon this rock I shall build my Church and the gates of Hell shall not prevail against it.' For the Church cannot be moved because it is known to have been founded on that most solid rock, namely, Christ the Lord. Expositions in the Psalms, Volume 1; Volume 51, Psalm 45.5, p. 455
Chrysostom (John) [who affirmed Peter was a rock, but here not the rock in Mt. 16:18]:
Therefore He added this, 'And I say unto thee, Thou art Peter, and upon this rock I will build my Church; that is, on the faith of his confession. Chrysostom, Homilies on the Gospel of Saint Matthew, Homily LIIl; Philip Schaff, Nicene and Post-Nicene Fathers (http://www.ccel.org/ccel/schaff/npnf110.iii.LII.html)
Cyril of Alexandria:
When [Peter] wisely and blamelessly confessed his faith to Jesus saying, 'You are Christ, Son of the living God,' Jesus said to divine Peter: 'You are Peter and upon this rock I will build my Church.' Now by the word 'rock', Jesus indicated, I think, the immoveable faith of the disciple.. Cyril Commentary on Isaiah 4.2.
Origen, Commentary on the Gospel of Matthew (Book XII):
For a rock is every disciple of Christ of whom those drank who drank of the spiritual rock which followed them, 1 Corinthians 10:4 and upon every such rock is built every word of the church, and the polity in accordance with it; for in each of the perfect, who have the combination of words and deeds and thoughts which fill up the blessedness, is the church built by God.'
For all bear the surname rock who are the imitators of Christ, that is, of the spiritual rock which followed those who are being saved, that they may drink from it the spiritual draught. But these bear the surname of rock just as Christ does. But also as members of Christ deriving their surname from Him they are called Christians, and from the rock, Peters. Commentary on the Gospel of Matthew (Book XII), sect. 10,11 ( http://www.newadvent.org/fathers/101612.htm)
Hilary of Potier, On the Trinity (Book II):
Thus our one immovable foundation, our one blissful rock of faith, is the confession from Peter's mouth, Thou art the Son of the living God. On it we can base an answer to every objection with which perverted ingenuity or embittered treachery may assail the truth."-- (Hilary of Potier, On the Trinity (Book II), para 23; Philip Schaff, editor, The Nicene & Post Nicene Fathers Series 2, Vol 9.
I think it may be a case of
But I do not follow or obey as often as I should.
“But I do not follow or obey as often as I should.”
Paul had the same problem so we are in good company!:
Romans 7:24-25
“24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!
I thank you for your civility.
There’s several issues that still pop up, but let’s take it one at a time. And this is not just a challenge but also an attempt to understand on my part.
And if this conversation can produce some gems of truth from the swamp of uncertainty, so much the better. And I am also closely reading the rest of this thread as well.
Anyways.
What you seem to suggest here, at least how it seems from my end or one way of reading the words, is that if a majority of the church magusterium decide that if sin is virtue, that sin suddenly becomes virtue.
Actually, I think you acknowledged that in your last sentence, and implied that sin cannot become virtue but it’s a good starting point.
At which point do the laity have not just permission, but the duty to rise up and say ‘no more?’ And not just in their own hearts, but publicly? In my past conversations with Catholics and in my study of Catholic doctrine, I have seen little written about that, and a lot written about the duty to submit to church authority and to keep your doubts to yourself.
There’s a lot more on my mind about this topic, but I want to keep it to one issue at a time so as to keep from wall o’ text syndrome.
GOD?
You may be barking up the wrong tree...
(Given to St. Dominic and Blessed Alan de la Roche)
1 | Whoever shall faithfully serve me by the recitation of the Rosary, shall receive powerful graces. |
2. | I promise my special protection and the greatest graces to all those who shall recite the Rosary. |
3. | The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies |
4. | It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means. |
5. | The soul which recommends itself to me by the recitation of the Rosary, shall not perish. |
6. | Whoever shall recite the Rosary devoutly, applying Himself to the consideration of its Sacred Mysteries shall never be conquered by misfortune. God will not chastise Him in His justice, he shall not perish by an unprovided death; if he be just, he shall remain in the grace of God, and become worthy of eternal life. |
7. | Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. |
8. | Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. |
9. | I shall deliver from purgatory those who have been devoted to the Rosary. |
10. | The faithful children of the Rosary shall merit a high degree of glory in Heaven. |
11. | You shall obtain all you ask of me by the recitation of the Rosary. |
12. | All those who propagate the Holy Rosary shall be aided by me in their necessities. |
13. | I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death |
14. | All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. |
15. | Devotion of my Rosary is a great sign of predestination. |
"The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary to such an extent that there is no problem,
no matter how difficult it is, wheter temporal or above all spiritual, in the personal life of each one of us, of our families...that cannot be solved by the Rosary.
There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary."
Sister Lucia dos Santos
The American Declaration of Independence has it's own thread; somewhere.
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