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From: Ezra 9:5-9

Ezra is pained to find the law ignored

[5] And at the evening sacrifice I rose from my fasting, with my garments and
my mantle rent, and fell upon my knees and spread out my hands to the Lord
my God, [6] saying:

“O my God, I am ashamed and blush to lift my face to thee, my God, for our ini-
quities have risen higher than our heads, and our guilt has mounted up to the
heavens. [7] From the days of our fathers to this day we have been in great guilt;
and for our iniquities we, our kings, and our priests have been given into the hand
of the kings of the lands, to the sword, to captivity, to plundering, and to utter
shame, as at this day. [8] But now for a brief moment favour has been shown by
the Lord our God, to leave us a remnant, and to give us a secure hold within this
holy place, that our God may brighten our eyes and grant us a little reviving in our
bondage. [9] For we are bondmen; yet our God has not forsaken us in our bon-
dage, but has extended to us his steadfast love before the kings of Persia, to
grant us some reviving to set up the house of our God, to repair its ruins, and to
give us protection in Judea and Jerusalem.

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Commentary:

9:1-15. Ezra is deeply distressed to find that the people of God have intermarried
with the local inhabitants, who do not belong to the people of God (the Law for-
bade such marriages: cf. Deut 7:3-4); Ezra acknowledges this sin and does
penance for it.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Luke 9:1-6

The Mission of the Apostles

[1] And He (Jesus) called the Twelve together and gave them power and authori-
ty over all demons and to cure diseases, [2] and He sent them out to preach the
Kingdom of God and to heal. [3] And He said to them, “Take nothing for your jour-
ney, no staff, nor bag, nor bread, nor money; and do not have two tunics. [4] And
whatever house you enter, stay there, and from there depart. [5] And wherever
they do not receive you, when you leave that town shake off the dust from your
feet as a testimony against them.” [6] And they departed and went through the
villages, preaching the Gospel and healing everywhere.

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Commentary:

1-4. This is the first mission the Apostles were sent on. Jesus wants them to
gain experience which will stand to them in the mission they will have after He
ascends into Heaven. He charges them to do what He Himself did — preach the
Kingdom of God and heal the sick. This scene is commented on at greater
length in notes on Matthew 10:7-8; 10:9-10; and Mark 6:8-9.

[Notes on Matthew 10:7-8 states:

7-8. Previously, the prophets, when speaking of the messianic times, had used
imagery suited to the people’s spiritual immaturity. Now, Jesus, in sending His
Apostles to proclaim that the promised Kingdom of God is imminent, lays stress
on its spiritual dimension. The power mentioned in verse 8 are the very sign of
the Kingdom of God or the reign of the Messiah proclaimed by the prophets. At
first (chapters 8 and 9) it is Jesus who exercises these messianic powers; now
He gives them to His disciples as proof that His mission is divine (Isaiah 35:5-6;
40:9; 52:7; 61:1).]

[Notes on Matthew 10:9-10 states:

9-10. Jesus urges His disciples to set out on their mission without delay. They
should not be worried about material or human equipment: God will make up any
shortfall. This holy audacity in setting about God’s work is to be found throughout
the history of the Church: if Christians had bided their time, waiting until they had
the necessary material resources, many, many souls would never have received
the light of Christ. Once a Christian is clear in his mind about what God wants
him to do, he should not stay at home checking to see if he has the wherewithal
to do it. “In your apostolic undertakings you are right — it’s your duty — to consi-
der what means the world can offer you (2 + 2 = 4), but don’t forget — ever! — that,
fortunately, your calculations must include another term: God + 2 + 2 ...” (St. J.
Escriva, “The Way”, 471).

However, that being said, we should not try to force God’s hand, to have Him do
something exceptional, when in fact we can meet needs by our own efforts and
work. This means that Christians should generously support those who, because
they are totally dedicated to the spiritual welfare of their brethren, have no time
left over to provide for themselves: in this connection see Jesus’ promise in Mat-
thew 10:40-42.]

[Notes on Mark 6:8-9 states:

8-9. Jesus requires them to be free of any form of attachment if they are to
preach the Gospel. A disciple, who has the mission of bringing the Kingdom of
God to souls through preaching, should not rely on human resources but on God’s
Providence. Whatever he does need in order to live with dignity as a herald of the
Gospel, he must obtain from those who benefit from his preaching, for the laborer
deserves his maintenance (cf. Matthew 10:10).

“The preacher should so trust in God that he is convinced that he will have every-
thing he needs to support life, even if he cannot himself obtain it; for he should
not neglect eternal things through worrying about temporal things” (St. Bede, “In
Marci Evangelium Expositio, in loc.”). “By these instructions the Lord did not
mean that the evangelists should not seek to live in any other way than by de-
pending on what was offered them by those to whom they preached the Gospel;
otherwise this very Apostle [St. Paul] would have acted contrary to this precept
when he earned his living by the labor of his own hands” (St. Augustine, “De
Consensu Evangelistarum”, II, 30).]

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: White.

First reading	Ezra 9:5-9 ©

At the evening sacrifice I, Ezra, came out of my stupor and falling on my knees, with my garment and cloak torn, I stretched out my hands to the Lord my God, and said:

‘My God, I am ashamed, I blush to lift my face to you, my God. For our crimes have increased, until they are higher than our heads, and our sin has piled up to heaven. From the days of our ancestors until now our guilt has been great; on account of our crimes we, our kings and our priests, were given into the power of the kings of other countries, given to the sword, to captivity, to pillage and to shame, as is the case today. But now, suddenly, the Lord our God by his favour has left us a remnant and granted us a refuge in his holy place; this is how our God has cheered our eyes and given us a little respite in our slavery. For we are slaves; but God has not forgotten us in our slavery; he has shown us kindness in the eyes of the kings of Persia, obtaining permission for us to rebuild the Temple of our God and restore its ruins, and he has found us safety and shelter in Judah and in Jerusalem.’

Responsorial Psalm
Tobit 13:2,4,6-8 ©