Posted on 07/10/2017 2:33:43 AM PDT by metmom
"Offer up spiritual sacrifices acceptable to God through Jesus Christ" (1 Pet. 2:5).
Praise consists of reciting Gods attributes and mighty works.
"Praise the Lord" is a common expression today. Some see it as a catchy slogan, others commercialize it, still others reduce it to nothing more than "P.T.L." But despite such attempts to trivialize it, praising the Lord remains the believer's expression of love and gratitude to a God who has been abundantly gracious to him. That was the cry of David's heart when he said, "I will bless the Lord at all times; His praise shall continually be in my mouth. My soul shall make its boast in the Lord; the humble shall hear it and rejoice. O magnify the Lord with me, and let us exalt His name together" (Ps. 34:1-3). That will be the song of believers for time and eternity!
God desires and deserves your praise. That's why Hebrews 13:15 says, "Through [Christ] . . . let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name." But what is praise? Is it merely saying "praise the Lord" over and over again, or is there more to it?
Two aspects of praise are obvious in Scripture. First is reciting God's attributes. That was the typical means of praise in the Old Testament. For example, Psalm 104 says, "Bless the Lord, O my soul! O Lord my God, Thou art very great; Thou art clothed with splendor and majesty, covering Thyself with light as with a cloak" (vv. 1-2).
The second aspect of praise is reciting God's works. Psalm 107:21-22 says, "Let them give thanks to the Lord for His lovingkindness, and for His wonders to the sons of men! Let them also offer sacrifices of thanksgiving, and tell of His works with joyful singing."
Praise involves reciting God's attributes from a heart of love, giving Him honor and reverence for who He is. It also involves reciting what He has done on behalf of His people. Your praise should follow the same pattern so it will be an acceptable spiritual sacrifice to your loving God.
Suggestions for Prayer
Read Psalm 103 as a prayer of praise to God.
For Further Study
Scripture mentions other spiritual sacrifices that believers should offer. Read Romans 15:16, Ephesians 5:2, Philippians 4:10-18, Hebrews 13:16, and Revelation 8:3, noting what those sacrifices are.
Studying God’s Word ping
This phrase has long been a point of contemplation for me. While I love to praise my God, for all He is and all He has done, I do not understand why Paul used the preface “sacrifice” as I consider praise a joy. To sacrifice means to surrender something of value to someone else and I ascribe a bit of pain in the surrender. It is never painful to praise the living God. This is my quandary.
There must be something besides “(painful) surrender of value.” More to the purpose of atonement.
Could be and thanks for the input.
The only definition of ‘sacrifice’ in the Bible comes from the Hebrew (zebach/zevach) and the Greek (thysia/thoosia) which means to give over to God something of value such as property (money, wine, time, etc.), a live animal (which was always killed), and praise. This always involved giving over something at great cost to the giver. This, IMHO, involves some level of pain. You may be doing so with a glad heart, but if the item were meaningless then it had no value and was thus not a sacrifice.
Thus far I have not seen anything written on the subject from the ‘sacrifice’ perspective. Gotta keep looking...
I have thought that it’s a sacrifice when things are going as badly as possible and you still give God praise for who He is and what He’s doing in the midst of everything collapsing around you.
The times when I’d rather be complaining to Him. But instead I praise Him even when I don’t feel like it.
That’s how I understand praise as being a sacrifice.
That is a wonderful example! Tribulation is definitely a time of pain. Thank you.
The story of Abraham and Isaac shows pain is displaced.
A sacrificial lamb was provided instead. In the NT, the acceptable sacrifice on the cross takes the pain instead, Christ the Lamb. It certainly involves pain, but someone else took the hit for us. That’s nice. And now our thanks becomes an acceptable sacrifice.
There is painful sacrifice for us still, but as far as substitutionary atonement, we’ve been let off the hook, and that alleviates something on our part.
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