Our Most Primal Fear and the Source of Our Bondage

Let’s ponder a significant yet often overlooked text from Hebrews, which describes our most basic and primal fear. Our inordinate fear of what people think of us is rooted in an even deeper fear, one which is at the very core of our being. The Hebrews text both names it and describes it as being the source of our bondage. In order to unlock the secret of the text, I want to suggest to you an interpretation that will allow its powerful diagnosis to have a wider and deeper effect.

Since the children have flesh and blood, [Jesus] too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death (Heb 2:14-15).

Now this passage is clear enough that the origin of our bondage to sin is the devil. But it also teaches that the devil’s hold on us is the fear of death. This is what he exploits in order to keep us in bondage.

When I explore this teaching with people I find that it is difficult for many to understand it at first. For many, especially the young, death is almost a theoretical concept. It is not something that they fear on a conscious level. This is especially so today, when medicine has so successfully pushed back the boundaries. Every now and then something may shake us out of our complacency (perhaps a brush with death), but as a general rule the fear of death is not something that dominates our thoughts. So then what is meant by the fear of death and how does it hold us in bondage?

Well, what if we were to replace the word “death” with “diminishment”? To be sure, this is an adaption of the text (the Greek text (φόβῳ θανάτου – phobo thanatou) is accurately translated as “fear of death”). But it can help us to see what the text is getting at in a wider sense. It doesn’t take long to realize that each diminishment we experience is a kind of “little death.” Diminishments make us feel smaller, less powerful, less glorious.

What are some examples of diminishments we might experience? On one level, a diminishment is anything that makes us feel less adequate than others. Maybe we think others are smarter or more popular. Perhaps we do not feel attractive enough; we’re too tall, too short, too fat, or too thin. Maybe we resent the fact that others are richer or more powerful. Perhaps we wish we were younger, stronger, and more energetic. Maybe we wish we were older, wiser, and more settled. Perhaps we feel diminished because we think others have a better marriage, a nicer home, or better children. Maybe we compare ourselves to a sibling who has done better financially or socially than we have.

Can see how the fear of diminishment (the fear that we don’t compare well to others) sets up a thousand sins? It plugs right into envy and jealousy. Pride comes along for the ride, too, because we seek to compensate for our fear of inadequacy by finding people to whom we feel superior. We thus indulge our pride or seek to build up our ego in unhealthy ways. Perhaps we run to the cosmetic surgeon or torture ourselves with unhealthy diets. Perhaps we ignore our own gifts and try to be someone we really aren’t. Perhaps we spend money we don’t have trying to impress others so that we feel less inadequate.

And think of the countless sins we commit trying to be popular and to fit in. Young people (and older ones, too) give in to peer pressure and sometimes do terrible things. Young people will join gangs, use drugs, skip school, have sex before marriage, pierce and tattoo their bodies, use foul language, etc. Adults also have many of these things on their list. All of these things are done in a quest to be popular and to fit in. This desire to fit in is all about not wanting to feel diminished. And diminishment is about the fear of death, because every experience of diminishment is like a small death.

Advertisers also know how to exploit the fear of death/diminishment in marketing their products. I remember studying this topic in business school at George Mason University. The logic goes something like this: You’re not pretty enough, happy enough, adequate enough, or comfortable enough; you don’t look young enough; you have some chronic illness (depression, asthma, diabetes)—but just buy our product and you will be; you won’t be so pathetic, incomplete, and, basically, diminished. If you drink this beer you’ll be happy, have good times, and friends will surround you. If you use this toothpaste, soap, or cosmetic product, you’ll be surrounded by beautiful people and sex will be more available to you. If you drive this car people will turn their heads and be impressed with you. The message is that you don’t measure up now (you’re diminished) but our product will get you there! Just buy it and you’ll be happier, healthier, and more alive.

Perhaps you can see how all this appeals to greed, pride, materialism, worldliness, and puts forth the lie that these things will actually solve our problems (they will not). In fact, appeals like this actually increase our fear of diminishment and death because they feed the notion that we have to measure up to all these false and/or unrealistic standards.

It is my hope that you can see how very deep this drive is and how it enslaves us in countless ways.

This demon (fear of death, of diminishment) has to be named. Once named and brought to the light, we must learn its moves and begin to rebuke it in the name of Jesus. As we start to recognize the thought patterns emerging from this most primal of fears, we can gradually, by God’s grace, replace this distorted thinking with proper, sober, and humble thinking—thinking rooted in God’s love for us and the availability of His grace and mercy.

The text from Hebrews above is very clear to say that this deep and highly negative drive is an essential way in which Satan keeps us in bondage. The same text says that Jesus Christ died to save us and free us from this bondage. Allow the Lord to give you a penetrating and sober vision of this deep drive, this deep fear of diminishment and death. Allow the light of God’s grace and His Word to both expose and heal this deepest of wounds.

This video pokes fun at our fad-centered culture, which is always trying to make us feel inadequate.

It was fear of death that brought down the Numenoreans.

I guess they didn't believe in heaven...or maybe theirs was a "Valhalla" type of afterlife.

The only people who didn't have to worry about death were the immortals. THERE CAN BE ONLY ONE.

Tolkien was unclear about the afterlife.

Elves apparently lived forever, unless they were killed, which they could be.

Death was called “the gift of men,” which I can understand, but the sickly old age which precedes it is no gift!

Tolkien was unclear about the afterlife.
Elves apparently lived forever, unless they were killed, which they could be.
Death was called “the gift of men,” which I can understand, but the sickly old age which precedes it is no gift!

My two "heroes" are two sisters in our parish. The younger one is heavy and uses a cane. She is almost 95.
The elder is thin as a reed, uses NO CANE and is almost 97. She is the Lector at the 11:30 A.M. Sunday Mass.
One sister drives TO Mass and the other sister drives HOME from Mass. Their home is about 6 minutes from the Church...as the crow flies.

I asked the older sister what her secret was to such health and vitality was and she said: staying active physically and mentally. She JUST stopped taking classes (only one a semester) at one of our local Catholic universities.

She will probably die on the Lector dais. :o)
No better was to go than at Mass reading an Epistle of St. Paul.

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