Posted on 03/04/2016 7:22:15 AM PST by Salvation
Most pastors and confessors are aware that in any parish there are going to be a few who are scrupulous, even in times like these. Some have a mild scrupulosity that is almost admirable. A sensitive conscience is a beautiful thing and bespeaks a kind of innocence that is rare today.
Others have a more unhealthy form of scrupulosity, rooted too much in cringing fear of a God who is seen more as a punishing adversary than a delivering Father who wants to help us to overcome our sin.
But saddest of all are the large number of people who have very little compunction for their sins. Most Catholics have lived for so long in a culture that dismisses, excuses, or even makes light of sin that they have very little notion of its seriousness. That God had to send His only Son to die in order save us from our sins shows just how serious they are; weeping for our sins is not some extreme reaction.
Indeed, a worthy Lenten practice is going to the foot of the Cross and allowing the Lord to anoint us, so that we see both how serious our sins are and at the same time how deep His love for us is. When we finally start to realize that the Son of God died for us, our heart breaks open, light pours in, and we can begin to weep for our sins and in gratitude for His love.
Consider that Jesus looked at a paralyzed man and, seeming not to notice his paralysis, said to him, “Courage, son, your sins are forgiven” (Mat 9:2). In a sense, He saw the man’s sins as more serious than his paralysis. Jesus also said,
I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell (Matt 5:28-30).
Now the Lord does not mean that we should literally gouge out our eyes or cut off appendages. What He is saying is that it is more serious to sin (in this case through lust) than to lose an eye, hand, or foot.
We don’t usually think this way but we should. Sin is much more serious than most of us imagine; in fact it is our most serious problem. It is more serious than poor physical heath or lack of money. Sin is our most serious problem and whatever is in second place isn’t even close.
In times like these, when self-esteem is overemphasized, personal responsibility is minimized, and excuses abound, we do well to ask for the gift of tears. We do well to ask for a profound and healthy grief for our sins.
More than ever, this is a gift to be sought. Note that these tears are not meant to be tears of depression, discouragement, or self-loathing. The tears to be sought here are tears of what St. Paul calls “godly sorrow.” Godly sorrow causes us to have sorrow for our sins but in such a way that it draws us to God and to great love, gratitude, and appreciation for His mercy. St. Paul writes,
Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while—yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation [at sin], what alarm, what longing, what concern, what readiness to see justice done (2 Cor 7:8-11).
With all this in mind, consider that in the current (2011) Roman Missal there is a beautiful “Mass for the Forgiveness of Sins (B).” In the old Roman Missal (1962) it is called the Missa ad Petendam Compunctionem Cordis (Mass Requesting Compunction of Heart). It is known more colloquially as the “Mass for the Gift of Tears.”
Consider these beautiful prayers from the Roman Missal (both the 1962 and 2011 versions). I post here the English translation from the 2011 version:
Collect:
Almighty and most gentle God,
who brought forth from the rock
a fountain of living water for your thirsty people,
bring forth we pray,
from the hardness of our heart, tears of sorrow,
that we may lament our sins
and merit forgiveness from your mercy.
Through our Lord Jesus Christ your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God forever and ever.
Prayer over the gifts:
Look mercifully, O Lord, upon this oblation,
which we offer to your majesty, for our sins,
and grant, we pray, that the sacrifice
from which forgiveness springs forth for the human race,
may bestow on us the grace of the Holy Spirit,
to shed tears for our offenses.
Through Christ our Lord.
Prayer after Communion:
May the reverent reception of your Sacrament O Lord,
Lead us to wash away the stains of our sins
with sighs and tears, and in your generosity
grant that the pardon we seek may have its effect on us.
Through Christ our Lord.
So beautiful, scriptural, and spiritual! Pray these prayers. Ask your priest to celebrate this votive Mass often. We need the gift of tears today.
Still struggling to know your sins? Consider this list that I compiled: Litany of Penance and Reparation.
Here is the Lacrimosa from the Mozart Requiem. The text says, “Day of tears that day when from the ashes man arises and goes to his judge. Spare O God then, O sweet Jesus, Grant them eternal rest.”
Monsignor Pope Ping!
We often call tears the “second baptism”. The Church in the East has a whole theology of tears.
“When someone suddenly lifts up his gaze and contemplates the nature of existing things in a way that he had never done before, then he is filled with amazement and sheds spontaneous tears without any sense of anguish. These tears purify him and wash him in a second baptism, that baptism of which our Lord speaks in the Gospels when He says, ‘if someone is not born through water and the Spirit, he cannot enter the kingdom of heaven.’ Again He says, ‘If someone is not born from above’ (cf. John 3:5,7). When He said ‘from above’, He signified being born from the Spirit.” St. Symeon the New Theologian.
Amen; very well written in its entirety; the litany was not as expected and reminded me somewhat of Yom Kippur prayers.
Makes your nose run, gives you a sinus headache.
Make some tchai tou vournou with a tablespoon of honey and one of Apple vinegar. Tastes terrible but cures what ails you!
Or curry noodles followed by a hot shower.
“Don’t cry - it’ll make your nose run!” is a trope around here.
Prayer for Patience
Teach me, my Lord, to be sweet and gentle in all the events of my life, in disappointments, in the thoughtlessness of others, in the insincerity of those I trusted, in the unfaithfulness of those on whom I relied.
Let me forget myself so that I may enjoy the happiness of others. Let me always hide my little pains and heartaches so that I may be the only one to suffer from them. Teach me to profit by the suffering that comes across my path. Let me so use it that it may mellow me, not harden or embitter me; that it may make me patient, not irritable; that it may make me broad in my forgiveness, not narrow or proud or overbearing.
May no one be less good for having come within my influence; no one less pure, less true, less kind, less noble, for having been a fellow traveler with me on our journey towards eternal life.
As I meet with one cross after another, let me whisper a word of love to You. May my life be lived in the supernatural, full of power for good, and strong in its purpose of sanctity.
Amen.
From: A Catholic Prayer Book
Thank you for that prayer.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.
