Reading 1 1 Sm 24:3-21

Saul took three thousand picked men from all Israel
and went in search of David and his men
in the direction of the wild goat crags.
When he came to the sheepfolds along the way, he found a cave,
which he entered to relieve himself.
David and his men were occupying the inmost recesses of the cave.

David's servants said to him,
"This is the day of which the LORD said to you,
'I will deliver your enemy into your grasp;
do with him as you see fit.'"
So David moved up and stealthily cut off an end of Saul's mantle.
Afterward, however, David regretted that he had cut off
an end of Saul's mantle.
He said to his men,
"The LORD forbid that I should do such a thing to my master,
the LORD's anointed, as to lay a hand on him,
for he is the LORD's anointed."
With these words David restrained his men
and would not permit them to attack Saul.
Saul then left the cave and went on his way.
David also stepped out of the cave, calling to Saul,
"My lord the king!"
When Saul looked back, David bowed to the ground in homage and asked Saul:
"Why do you listen to those who say,
'David is trying to harm you'?
You see for yourself today that the LORD just now delivered you
into my grasp in the cave.
I had some thought of killing you, but I took pity on you instead.
I decided, 'I will not raise a hand against my lord,
for he is the LORD's anointed and a father to me.'
Look here at this end of your mantle which I hold.
Since I cut off an end of your mantle and did not kill you,
see and be convinced that I plan no harm and no rebellion.
I have done you no wrong,
though you are hunting me down to take my life.
The LORD will judge between me and you,
and the LORD will exact justice from you in my case.
I shall not touch you.
The old proverb says, 'From the wicked comes forth wickedness.'
So I will take no action against you.
Against whom are you on campaign, O king of Israel?
Whom are you pursuing? A dead dog, or a single flea!
The LORD will be the judge; he will decide between me and you.
May he see this, and take my part,
and grant me justice beyond your reach!"
When David finished saying these things to Saul, Saul answered,
"Is that your voice, my son David?"
And Saul wept aloud.
Saul then said to David: "You are in the right rather than I;
you have treated me generously, while I have done you harm.
Great is the generosity you showed me today,
when the LORD delivered me into your grasp
and you did not kill me.
For if a man meets his enemy, does he send him away unharmed?
May the LORD reward you generously for what you have done this day.
And now, I know that you shall surely be king
and that sovereignty over Israel shall come into your possession."

Responsorial Psalm PS 57:2, 3-4, 6 and 11

R. (2a) Have mercy on me, God, have mercy.
Have mercy on me, O God; have mercy on me,
for in you I take refuge.
In the shadow of your wings I take refuge,
till harm pass by.
R. Have mercy on me, God, have mercy.
I call to God the Most High,
to God, my benefactor.
May he send from heaven and save me;
may he make those a reproach who trample upon me;
may God send his mercy and his faithfulness.
R. Have mercy on me, God, have mercy.
Be exalted above the heavens, O God;
above all the earth be your glory!
For your mercy towers to the heavens,
and your faithfulness to the skies.
R. Have mercy on me, God, have mercy.

Alleluia 2 Cor 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel Mk 3:13-19

Jesus went up the mountain and summoned those whom he wanted
and they came to him.
He appointed Twelve, whom he also named Apostles,
that they might be with him
and he might send them forth to preach
and to have authority to drive out demons:
He appointed the Twelve:
Simon, whom he named Peter;
James, son of Zebedee,
and John the brother of James, whom he named Boanerges,
that is, sons of thunder;
Andrew, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus;
Thaddeus, Simon the Cananean,
and Judas Iscariot who betrayed him.

From: 1 Samuel 24:3-21

Saul and David in the Cave (Continuation)

([2] Then Saul took three thousand chosen men out of all Israel, and went to
seek David and his men in front of the Wildgoats Rocks.) [3] And he came to the
sheepfolds by the way, where there was a cave; and Saul went in to relieve him-
self. Now David and his men were sitting in the innermost parts of the cave. [4]
And the men of David said to him, “Here is the day of which the LORD said to
you, ‘Behold, I will give your enemy into your hand, and you shall do to him as
it shall seem good to you.’” Then David arose and stealthily cut off the skirt of
Saul’s robe. [5] And afterward David’s heart smote him, because he had cut off
Saul’s skirt. [6] He said to his men, “The LORD forbid that I should do this thing
to my lord, the LORD’S anointed, to put forth my hand against him, seeing he is
the LORD’S anointed.” [7] So David persuaded his men with these words, and
did not permit them to attack Saul. And Saul rose up and left the cave, and
went upon his way.

[8] Afterward David also arose, and went out of the cave, and called after Saul,
“My lord the king!” And when Saul looked behind him, David bowed with his face
to the earth, and did obeisance. [9] And David said to Saul, “Why do you listen
to the words of men who say, ‘Behold, David seeks your hurt?’ Lo, this day your
eyes have seen how the LORD gave you today into my hand in the cave; and
some bade me kill you, but I spared you. I said, ‘I will not put forth my hand a-
gainst my lord; for he is the LORD’S anointed.’ [11] See, my father, see the
skirt of your robe in my hand; for by the fact that I cut off the skirt of your robe,
and did not kill you, you may know and see that there is no wrong or treason in
my hands. I have not sinned against you, though you hunt my life to take it. [12]
May the LORD judge between me and you, may the LORD avenge me upon you;
but my hand shall not be against you. [13] As the proverb of the ancients says,
‘Out of the wicked comes forth wickedness’; but my hand shall not be against
you. [14] After whom has the king of Israel come out? After whom do you pur-
sue? After a dead dog! After a flea! [15] May the LORD therefore be judge, and
give sentence between me and you, and see to it, and plead my cause, and de-
liver me from your hand.”

[16] When David had finished speaking these words to Saul, Saul said, “Is this
your voice, my son David?” And Saul lifted up his voice and wept. [17] He said
to David, “You are more righteous than I; for you have repaid me good, whereas
I have repaid you evil. [18] And you have declared this day how you have dealt
well with me, in that you did not kill me when the LORD put me into your hands.
[19] For if a man finds his enemy, will he let him go away safe? So may the
LORD reward you with good for what you have done to me this day. [20] And
now, behold, I know that you shall surely be king, and that the kingdom of Is-
rael shall be established in your hand. ([21] Swear to me therefore by the LORD
that you will not cut off my descendants after me, and that you will not destroy
my name out of my father’s house.”)

*********************************************************************************************
Commentary:

24:1-22. David’s nobility (and cleverness) comes across again in this episode
where he proves his respect for the person of the Lord’s anointed. David’s words
to Saul (vv. 10-16) show his innocence, his respect for the king, his simplicity
and humility, and his readiness to let God decide the issue. Saul’s reply focuses
on David: he acknowledges David’s justice and goodness—the qualities of a good
king—and asks for his benevolence; this is the first time he treats David as king
(vv. 21-22). The circumstances of the two men may differ at the moment, but
what really matters is divine election: “You, Saul, have wealth, cities, weapons,
horses and soldiers—in short, you possess all the equipment of a king; David,
on the other hand, is poor and empty-handed, without cities, without a house or
family. Why do you speak to him thus? [...] It is clear that he who enjoys God’s
favour is the most powerful one of all” (St John Chrysostom, “Homiliae de Davide
et Saule”, 3-8).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Mark 3:13-19

Jesus Chooses Twelve Apostles

[13] And He (Jesus) went up into the hills, and called to Him those whom He de-
sired; and they came to Him. [14] And He appointed twelve, to be with Him, and
to be sent out to preach [15] and have authority to cast out demons; [16] Simon
whom He surnamed Peter; [17] James the son of Zebedee and John the brother
of James, whom He surnamed Boanerges, that is, sons of thunder; [18] Andrew,
and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of
Alphaeus, and Thaddaeus, and Simon the Cananaean, [19] and Judas Iscariot,
who betrayed Him.

*********************************************************************************************
Commentary:

13. “He called to Him those whom He desired”: God wants to show us that cal-
ling, vocation, is an initiative of God. This is particularly true in the case of the
Apostles, which is why Jesus could tell them, later on, that “you did not choose
Me, but I chose you” (Jn 15:16). Those who will have power and authority in the
Church will not obtain this because first they offer their services and then Jesus
accepts their offering: on the contrary, “not through their own initiative and prepa-
ration, but rather by virtue of divine grace, would they be called to the apostolate”
(St. Bede, “In Marci Evangelium Expositio, in loc.”).

14-19. The Twelve chosen by Jesus (cf. 3:14) receive a specific vocation to be
“people sent out”, which is what the word “apostles” means. Jesus chooses
them for a mission which He will give them later (6:6-13) and to enable them to
perform this mission He gives them part of His power. The fact that He chooses
“twelve” is very significant. This is the same number as the twelve Patriarchs of
Israel, and the Apostles represent the new people of God, the Church founded
by Christ. Jesus sought in this way to emphasize the continuity that exists be-
tween the Old and New Testaments. The Twelve are the pillars on which Christ
builds His Church (cf. Gal 2:9); their mission to make disciples of the Lord (to
teach) all nations, sanctifying and governing the believers (Mt 28:16-20; Mk 16:
15; Lk 24:45-48; Jn 20:21-23).

14. The Second Vatican Council sees in this text the establishment of the Col-
lege of the Apostles: “The Lord Jesus, having prayed at length to the Father,
called to Himself those whom He willed and appointed twelve to be with Him,
whom He might send to preach the Kingdom of God (cf. Mk 3:13-19; Mt 10:1-42).
These apostles (cf. Lk 6:13) He constituted in the form of a college or permanent
assembly, at the head of which He placed Peter, chosen from amongst them”
(cf. Jn 21: 15-17) [...]. “That divine mission, which was committed by Christ to
the apostles, is destined to last until the end of the world (cf. Mt 28:20), since
the Gospel, which they were charged to hand on, is, for the Church, the principle
of all its life for all time. For that very reason the apostles were careful to appoint
successors in their hierarchically constituted society.” (”Lumen Gentium”, 19-20).
Therefore, the Pope and the bishops, who succeed to the College of the Twelve,
are also called by our Lord to be always with Jesus and to preach the Gospel,
aided by priests.

Life in union with Christ and apostolic zeal must be very closely linked together;
in other words, effectiveness in apostolate always depends on union with our
Lord, on continuous prayer and on sacramental life: “Apostolic zeal is a divine
craziness I want you to have. Its symptoms are: hunger to know the Master;
constant concern for souls; perseverance that nothing can shake” (St. J. Escri-
va, “The Way”, 934).

16. At this point, before the word “Simon” the sentence “He formed the group of
the twelve” occurs in many manuscripts (it is similar to the phrase “He appoin-
ted twelve” in v. 14) but it is not included in the New Vulgate. The repetition of
the same expression and the article in “the twelve” show the importance of the
establishment of the Apostolic College.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Readings at Mass

Liturgical Colour: Green.

First reading
1 Samuel 24:3-21 ©

Saul took three thousand men chosen from the whole of Israel and went in search of David and his men east of the Rocks of the Wild Goats. He came to the sheepfolds along the route where there was a cave, and went in to cover his feet. Now David and his men were sitting in the recesses of the cave; David’s men said to him, Today is the day of which the Lord said to you, “I will deliver your enemy into your power, do what you like with him.”’ David stood up and, unobserved, cut off the border of Saul’s cloak. Afterwards David reproached himself for having cut off the border of Saul’s cloak. He said to his men, ‘The Lord preserve me from doing such a thing to my lord and raising my hand against him, for he is the anointed of the Lord.’ David gave his men strict instructions, forbidding them to attack Saul.

Saul then left the cave and went on his way. After this, David too left the cave and called after Saul, ‘My lord king!’ Saul looked behind him and David bowed to the ground and did homage. Then David said to Saul, ‘Why do you listen to the men who say to you, “David means to harm you”? Why, your own eyes have seen today how the Lord put you in my power in the cave and how I refused to kill you, but spared you. “I will not raise my hand against my lord,” I said “for he is the anointed of the Lord.” O my father, see, look at the border of your cloak in my hand. Since I cut off the border of your cloak, yet did not kill you, you must acknowledge frankly that there is neither malice nor treason in my mind. I have not offended against you, yet you hunt me down to take my life. May the Lord be judge between me and you, and may the Lord avenge me on you; but my hand shall not be laid on you. (As the old proverb says: Wickedness goes out from the wicked, and my hand will not be laid on you.) On whose trail has the king of Israel set out? On whose trail are you in hot pursuit? On the trail of a dead dog! On the trail of a single flea! May the Lord be the judge and decide between me and you; may he take up my cause and defend it and give judgement for me, freeing me from your power.’

When David had finished saying these words to Saul, Saul said, ‘Is that your voice, my son David?’ And Saul wept aloud. ‘You are a more upright man than I,’ he said to David ‘for you have repaid me with good while I have repaid you with evil. Today you have crowned your goodness towards me since the Lord had put me in your power yet you did not kill me. When a man comes on his enemy, does he let him go unmolested? May the Lord reward you for the goodness you have shown me today. Now I know you will indeed reign and that the sovereignty in Israel will be secure in your hands.’

Psalm
Psalm 56:2-4,6,11 ©

Have mercy on me, God, have mercy.

Have mercy on me, God, have mercy

for in you my soul has taken refuge.

In the shadow of your wings I take refuge

till the storms of destruction pass by.

Have mercy on me, God, have mercy.

I call to God the Most High,

to God who has always been my help.

May he send from heaven and save me

and shame those who assail me.

Have mercy on me, God, have mercy.

O God, arise above the heavens;

may your glory shine on earth!

for your love reaches to the heavens

and your truth to the skies.

Have mercy on me, God, have mercy.

Gospel Acclamation	cf.2Th2:14

Alleluia, alleluia!

Through the Good News God called us

to share the glory of our Lord Jesus Christ.

Alleluia!

Or	2Co5:19

Alleluia, alleluia!

God in Christ was reconciling the world to himself,

and he has entrusted to us the news that they are reconciled.

Alleluia!

Gospel	Mark 3:13-19 ©

Jesus went up into the hills and summoned those he wanted. So they came to him and he appointed twelve; they were to be his companions and to be sent out to preach, with power to cast out devils. And so he appointed the Twelve: Simon to whom he gave the name Peter, James the son of Zebedee and John the brother of James, to whom he gave the name Boanerges or ‘Sons of Thunder’; then Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot, the man who was to betray him.

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

Feast of
the Holy Name of Jesus

Luke 2:21 "...Et vocatum est Nomen eius IESUS"
("And His Name was called JESUS")

Psalm 90:14 "Because he hoped in me I will deliver him:
I will protect him because he hath known My Name."

Zacharias 10:12 "I will strengthen them in the Lord,
and they shall walk in His Name, saith the Lord."

Apocalypse 3:8 "I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied My Name."

Apocalypse 15:4 "Who shall not fear Thee, O Lord, and magnify Thy Name?..."

Blessed be the most holy Name of Jesus without end!

January Devotion: The Holy Name of Jesus

The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.

Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria

Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.

Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.

No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.

O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!

But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.

Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.

---Roman Breviary

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.

O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

That at the name of Jesus every knee should bend, of those that are in heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Phil:2:10-11

The Most Holy Name
The Power of Jesus’ Name
What does IHS stand for? The meaning of the Holy Name of Jesus [Catholic Caucus]
Litany Of The Holy Name of Jesus
Feast of the Holy Name of Jesus
Jesus, The Name above all Names
Devotion to the Holy Name (of Jesus) [Catholic Caucus]
Lessons In Iconography : The Chi Rho - Christ
St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)

St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus
Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus

Philippians 2
9 Therefore God has highly exalted him and bestowed on him the name which is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

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January 22, 2016

Day of Prayer for the Legal Protection of Unborn Children

Reading 1 1 Sm 24:3-21

Responsorial Psalm PS 57:2, 3-4, 6 and 11

Alleluia 2 Cor 5:19

Gospel Mk 3:13-19

Readings at Mass

Feast of
the Holy Name of Jesus

January 2016

Pope's Intentions

Universal: Interreligious Dialogue - That sincere dialogue among men and women of different faiths may produce the fruits of peace and justice.

Evangelization: Christian Unity- That by means of dialogue and fraternal charity and with the grace of the Holy Spirit, Christians may overcome divisions.