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Regina Coeli

This prayer, which dates from the twelfth century, is substituted for the Angelus during Easter Season.

In Latin

In English

Regina coeli, laetare, alleluia: Quia quem meruisti portare, alleluia. Resurrexit sicut dixit, alleluia. Ora pro nobis Deum, alleluia.

V. Gaude et laetare, Virgo Maria, Alleluia,

R. Quia surrexit Dominus vere, alleluia.

Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum.

R. Amen.

Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.

V. Rejoice and be glad, O Virgin Mary, alleluia.

R. Because the Lord is truly risen, alleluia.

Let us pray: O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord.

R. Amen.

Saint Athanasius, Bishop and Doctor of the Church

Saint Athanasius,
Bishop and Doctor of the Church
Memorial
May 2nd

Unknown artist

History
Saint Athanasius was the greatest champion of Catholic belief on the subject of the Incarnation that the Church has ever known and in his lifetime earned the characteristic title of "Father of Orthodoxy", by which he has been distinguished every since.

(Principal source - Catholic Encyclopedia - 1913 edition)

The Athanasian Creed

Prayer to Mary, Mother of Grace

It becomes you to be mindful of us, as you stand near Him who granted you all graces, for you are the Mother of God and our Queen. Help us for the sake of the King, the Lord God and Master who was born of you. For this reason, you are called full of grace. Remember us, most holy Virgin, and bestow on us gifts from the riches of your graces, Virgin full of graces.

St Athanasius, Bishop and Doctor

Collect:
Almighty ever-living God,
who raised up the Bishop Saint Athanasius
as an outstanding champion of your Son's divinity,
mercifully grant,
that, rejoicing in his teaching and his protection,
we may never cease to grow in knowledge and love of you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: 1 John 5:1-5
Every one who believes that Jesus is the Christ is a child of God, and every one who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. Who is it that overcomes the world but he who believes that Jesus is the Son of God?

Gospel Reading: Matthew 10:22-25
You will be hated by all for My name's sake. But he who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes.

"A disciple is not above his teacher, nor a servant above his master; it is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Be-elzebul, how much more will they malign those of his household.

Related links on the New Advent website:

Saint Athanasius writings:

- Against the Heathen
- On the Incarnation of the Word
- Deposition of Arius
- Statement of Faith
- On Luke 10:22 (Matthew 11:27)
- Encyclical Letter
- Apologia Contra Arianos
- De Decretis
- De Sententia Dionysii
- Vita S. Antoni (Life of St. Anthony)
- Ad Episcopus Aegypti et Libyae
- Apologia ad Constantium
- Apologia de Fuga
- Historia Arianorum
- Four Discourses Against the Arians
- De Synodis
- Tomus ad Antiochenos
- Ad Afros Epistola Synodica
- Historia Acephala
- Letters

Saint Athanasius on the Trinity
St. Athanasius: On the Incarnation, with an Introduction by C. S. Lewis
St. Athanasius, 'Father of Orthodoxy,' honored May 2
ST. ATHANASIUS, DOCTOR OF THE CHURCH
“Is Man to Become God?” [St. Athanasius]
St. Athanasius, Patriarch of Alexandria, Doctor of the Church 296-373 A.D.
Lent: Excerpts from "The Festal Letters" of Athanasius
Letter of Saint Athanasius to His Flock

Information: St. Athanasius

Feast Day: May 2

Born: 295 at Alexandria, Egypt

Died: 2 May 373 at Alexandria, Egypt

Major Shrine: Saint Mark Coptic Orthodox Cathedral in Cairo, Egypt

San Zaccaria, Venice, Italy

Intractive Saints for Kids

St. Athanasius

Feast Day: May 01
Born: (around) 297 :: Died: 373

Athanasius was born at Alexandria, in Egypt. He was very fond of reading books about the Catholic faith and studied the classics and theology at the university in Alexandria.

He became a deacon and secretary to Bishop Alexander of Alexandria, then later a priest. At that time the Arians did not believe that Jesus was God and tried to spread these false teachings. Athanasius attended the council of Nicea, fought against these teachings and got the council to accept the Nicene Creed. He spent his life proving that Jesus is truly God.

This saint became the archbishop of Alexandria when he was not yet thirty years old. For forty-six years, he was a good and brave shepherd of his flock. Four Roman emperors tried but failed to make him stop writing his clear and beautiful explanations of our holy faith.

His enemies did every thing they could to make him suffer. Five times he was sent away from Alexandria. Once, when he was sent to the city of Trier a kind bishop, St. Maximinius, welcomed him warmly.

At other times Athanasius was hunted by people who wanted to kill him. He was kept safe in the desert by some monks for seven years and his enemies just could not find him.

Once when the emperor's soldiers were chasing Athanasius down the Nile River, his friends began to panic as the soldiers began to catch up with them. But Athanasius was not worried. "Turn the boat around," he said calmly, "and row toward them." The soldiers in the other boat shouted, "Have you seen Athanasius?" "You are not far from him!" was the reply. The enemy boat quickly went past them, and the saint was safe!

The people of Alexandria loved St. Athanasius. He was a real father to them. As the years passed, they appreciated more and more how much he had suffered for Jesus and the Church.

Now the people made sure that Athanasius was protected and had some well-deserved peace. He spent the last seven years of his life safe with them. His enemies hunted but could never find him.

During that time, St. Athanasius wrote The Life of St. Anthony the Hermit who had been a close friend when Athanasius was young. St. Athanasius died quietly on May 2, 373. He remains one of the greatest, bravest saints of all time.

John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 14
7.	If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.	Si cognovissetis me, et Patrem meum utique cognovissetis : et amodo cognoscetis eum, et vidistis eum.	ει εγνωκειτε με και τον πατερα μου εγνωκειτε αν και απ αρτι γινωσκετε αυτον και εωρακατε αυτον
8.	Philip saith to him: Lord, shew us the Father, and it is enough for us.	Dicit ei Philippus : Domine, ostende nobis Patrem, et sufficit nobis.	λεγει αυτω φιλιππος κυριε δειξον ημιν τον πατερα και αρκει ημιν
9.	Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, Shew us the Father?	Dicit ei Jesus : Tanto tempore vobiscum sum, et non cognovistis me ? Philippe, qui videt me, videt et Patrem. Quomodo tu dicis : Ostende nobis Patrem ?	λεγει αυτω ο ιησους τοσουτον χρονον μεθ υμων ειμι και ουκ εγνωκας με φιλιππε ο εωρακως εμε εωρακεν τον πατερα και πως συ λεγεις δειξον ημιν τον πατερα
10.	Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.	Non creditis quia ego in Patre, et Pater in me est ? Verba quæ ego loquor vobis, a meipso non loquor. Pater autem in me manens, ipse fecit opera.	ου πιστευεις οτι εγω εν τω πατρι και ο πατηρ εν εμοι εστιν τα ρηματα α εγω λαλω υμιν απ εμαυτου ου λαλω ο δε πατηρ ο εν εμοι μενων αυτος ποιει τα εργα
11.	Believe you not that I am in the Father, and the Father in me?	Non creditis quia ego in Patre, et Pater in me est ?	πιστευετε μοι οτι εγω εν τω πατρι και ο πατηρ εν εμοι ει δε μη δια τα εργα αυτα πιστευετε μοι
12.	Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.	alioquin propter opera ipsa credite. Amen, amen dico vobis, qui credit in me, opera quæ ego facio, et ipse faciet, et majora horum faciet : quia ego ad Patrem vado.	αμην αμην λεγω υμιν ο πιστευων εις εμε τα εργα α εγω ποιω κακεινος ποιησει και μειζονα τουτων ποιησει οτι εγω προς τον πατερα μου πορευομαι
13.	Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.	Et quodcumque petieritis Patrem in nomine meo, hoc faciam : ut glorificetur Pater in Filio.	και ο τι αν αιτησητε εν τω ονοματι μου τουτο ποιησω ινα δοξασθη ο πατηρ εν τω υιω
14.	If you shall ask me any thing in my name, that I will do.	Si quid petieritis me in nomine meo, hoc faciam.	εαν τι αιτησητε [με] εν τω ονοματι μου εγω ποιησω

7. If you had known me, you should have known My Father also; and from henceforth you know him, and have seen him.

CHRYS. For if, He says, you have Me for your guide to the Father, you shall certainly come to Him. Nor call you come by any other way. Whereas He had said above, No man can come to Me, except the Father draw him, now He says, No man comes to the Father but by Me, thus equaling Himself to the Father. The next words explain, Where I go you know, and the way you know.

If you had known Me, He says, you should have known My Father also; i.e. If you had known My substance and dignity, you would have known the Father's. They did know Him, but not as they ought to do. Nor was it till afterwards, when the Spirit came, that they were fully enlightened.

On this account He adds, And from henceforth you know Him, know Him, that is, spiritually. And have seen Him, i.e. by Me; meaning that he who had seen Him, had seen the Father. They saw Him, however, not in His pure substance, but clothed in flesh.

BEDE. How can our Lord say, If you had known Me, you should have known My Father also; when He has just said, Where I go you know, and the way you know? We must suppose that some of them knew, and others not: among the latter, Thomas.

HILARY. Or thus: When it is said that the Son is the way to the Father, is it meant that He is so by His teaching, or by His nature? We shall be able to see from what follows: If you had known Me, you should have known My Father also.

In His incarnation asserting His Divinity, He maintained a certain order of sight and knowledge: separating the time of seeing from that of knowing. For Him, who He said must be known, He speaks of as already seen: that henceforward they might from this revelation have knowledge of the Divine Nature which they had all along seen in Him.

8. Philip said to him, Lord, show us the Father, and it suffices us.
9. Jesus said to him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?
10. Believe you not that I am in the Father, and the Father in me? the words that I speak to you I speak not of myself: but the Father that dwells in me, he does the works.
11. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

HILARY. A declaration so new startled Philip. Our Lord is seen to be man. He confesses Himself to be the Son of God, declares that, if He were known, the Father would be known, that, if He is seen, the Father is seen. The familiarity of the Apostle therefore breaks forth into questioning our Lord, Philip said to Him, Lord, show us the Father, and it suffices us. He did not deny He could be seen, but wished to be shown him; nor did he wish to see with his bodily eyes, but that He whom he had seen might be made manifest to his understanding. He had seen the Son in the form of man, but how through that form He saw the Father, he did not know. This he wants to be strewn him, strewn to his understanding, not set before his eyes; and then he will be satisfied: And it suffices us.

AUG. For to that joy of beholding His face, nothing can be added. Philip understood this, and said, Lord, show us the Father, and it suffices us. But he did not yet understand that he could in the same way have said, Lord, show us Yourself, and it suffices us. But our Lord's answer enlightens him, Jesus said to him,

Have I been so long with you, and yet have you not known Me, Philip?

AUG. But how is this, when our Lord said that they knew where He was going, and the way, because they knew Him? The question is easily settled by supposing that some of them knew, and others not; among the latter, Philip.

HILARY. He reproves the ignorance of Philip in this respect. For whereas his actions had been strictly divine, such as walking on the water, commanding the winds, remitting sins, raising the dead, He complained that in His assumed humanity, the Divine nature was not discerned. Accordingly to Philip's request, to be strewn the Father, Our Lord answers, He that has seen Me, has seen the Father.

AUG. When two persons are very like each, we say, If you have seen the one, you have seen. n the other. So here, He that has seen Me, has seen the Father; not that He is troth the Father, and the Son, but that the Son is an absolute likeness of the Father.

HILARY. He does not mean the sight of the bodily eye: for His fleshly part, born of the Virgin, does not avail towards contemplating the form and image of God in Him; but the Son of God being known with the understanding, it follows that the Father is known also, forasmuch as He is the image of God, not differing from but expressing His Author. For our Lord's expressions do not spear; of one person solitary and without relationship, but teach us His birth. The Father also excludes the supposition of a single solitary person, and leaves us no other doctrine but that the Father is seen in the Son, by the incommunicable likeness of birth.

AUG. But is he to be reproved, who, when he has seen the likeness, wishes to see the man of whom he is the likeness? No, our Lord rebuked the question, only with reference to the mind of the asker.

Philip asked, as if the Father were better than the Son; and so showed that He did not know the Son. Which opinion our Lord corrects: Believe you not that I am in the Father, and the Father in Me? as if He said, If it is a great wish with you to see the Father, at any rate believe what you do not see.

HILARY. For what excuse was there for ignorance of the Father, or what necessity to show Him, when the Father was seen in the Son by His essential nature, while by the identity of unity, the Begotten and the Begetter are one: Believe you not that I am in the Father and the Father in Me?

AUG. He wished him to live by faith, before he had sight, and therefore says, Believe you not? Spiritual vision is the reward of faith, vouchsafed to minds purified by faith.

HILARY. But the Father is in the Son, and the Son in the Father, not by a conjunction of two harmonizing essences, nor by a nature grafted into a more capacious substance as in material bodies, in which it is impossible that what is within can be made external to that which contains it; but by the birth of a nature which is life from life; forasmuch as from God nothing but God can be born.

HILARY. The unchangeable God follows, so to speak, His own nature, by begetting unchangeable God. Nor does the perfect birth of unchangeable God from unchangeable God forsake His own nature. We understand then here the nature of God subsisting in Him, since God is in God, nor besides Him who is God, can any other be God.

CHRYS. Or thus: Philip, because [he thought] he had seen c the Son with his bodily eye, wished to see the Father in the same way; perhaps too remembering what the Prophet said, I saw the Lord (Isaiah 6:1), and therefore he says, Show us the Father. The Jews had asked, who was His Father; and Peter and Thomas, whither He went; and neither were told plainly. Philip therefore, that he might not seem burdensome, after saying, Show us the Father, adds, And it suffices us: i.e. we seek for no more. Our Lord in reply does not say, that he asked an impossible thing, but that he had not seen the Son to begin with, for that if he had seen Him, he would have seen the Father: Have I been so long time with you, and yet have you not known Me? He does not say, not seen Me, but, not known Me; not known that the Son, being what the Father is, does in Himself fitly show the Father. Then dividing the Persons, He says, He that has seen Me has seen the Father; that none might maintain that He was both the Father and the Son. The words show too that even the Son was not seen in a bodily sense. So if anyone takes seeing here, for knowing, I will not contradict him, but will take the sentence as if it was, He that has known Me, has known the Father. He shows here His consubstantiality with the Father: He that has seen My substance, has seen the Father. Whence it is evident He is not a creature: for all know and see the creature, but not all God; Philip, for instance, who wished to see the substance of the Father. If Christ then had been of another substance from the Father, He would never have said, He that has seen Me, has seen the Father. A man cannot see the substance of gold in silver: one nature cannot be made apparent by another.

AUG. He then addresses all of them, not Philip only: The word that I speak to you, I speak not of Myself. What is, I speak not of Myself, I but, I that speak am not of Myself? He attributes what He does to Him, from whom He Himself, the doer, is.

HILARY. Wherein He neither desires Himself to be the Son, nor hides the existence of His Father's power in Him. In that He speaks, it is Himself that speaks in His own person; in that He speaks not of Himself, He witnesses His nativity, that He is God from God.

CHRYS. Mark the abundant proof of the unity of substance. For He continues; But the Father that dwells in Me, He does the works. As if He said, My Father and I act together, not differently from each other; agreeing with what He said below: If I do not the works of My Father, believe Me not. But why does He pass from words to works? Why does He not say as we might have expected, He speaks the words? Because He means to apply what He says both to His doctrine, and to His miracles; or because His words are themselves works.

AUG. For he that edifies his neighbor by speaking, does a good work. These two sentences are brought against us by different sects of heretics; the Arians saying that the Son is unequal to the Father, because He does not speak of Himself; the Sabellians, that the same who is the Father is the Son. For what is meant, they ask, by, The Father that dwells in Me, He does the works, but, I that dwell in Myself, do these works.

HILARY. That the Father dwells in the Son, show that He is not single, or solitary; that the Father works by the Son, shows that He is not different or alien. As He is not solitary who does not speak from Himself, so neither is He alien and separable who speaks by Him.

Having shown then that the Father spoke and worked in Him, He formally states this union: Believe Me that I am in the Father, and the Father in Me: that they might not think that the Father works and speaks in the Son as by a mere agent or instrument, not by the unity of nature implied in His Divine birth.

AUG. Philip alone was reproved before.

CHRYS. But if this does not suffice to show my consubstantiality, at least learn it from My works: Or else believe Me for the very works' sake. You have seen My miracles, and all the proper signs of My divinity; works which the Father alone works, sins remitted, life restored, and the like.

AUG. Believe then for My works' sake, that I am in the Father, and the Father in Me; for, were we separated, we could not be working together.

12. Verily, verily, I say to you, He that believes in me, the works that I do shall he do also; and greater works than these shall he do; because I go to my Father.
13. And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14. If you shall ask any thing in my name, I will do it.

CHRYS. Having said, Believe for the works' sake, our Lord goes on to declare that He can do much greater than these, and what is more wonderful, give others the power of working them. Verily, verily, I say to you, He that believes in Me, the works that I do, shall he do also; and greater works than these shall he do.

AUG. But what are these greater works? Is it that the shadow of the Apostles, as they passed by, healed the sick; It is indeed a greater thing that a shadow should heal, than that the border of a garment should. Nevertheless, by works here our Lord refers to His words. For when He says, My Father that dwells in Me, He does the works, what are these works but the words which He spoke? And the fruit of those words was their faith.

But these were but few converts in comparison with what those disciples made afterwards by their preaching: they converted the Gentiles to the faith. Did not the rich man go away sorrowful from His words? And yet that which one did not do at His own exhortation, many did afterwards when He preached through the disciples. He did greater works when preached by the believing, than when speaking to men's ears.

Still these greater works He did by His Apostles, whereas He includes others besides them, when He says, He that believes in Me. Are we not to compute any one among the believers in Christ, who does not do greater works than Christ? This sounds harsh if not explained. The Apostle says, To him that believes in Him that justifies the ungodly, his faith is counted for righteousness (Rom 4:5).

By this work then we shall do the works of Christ, the very believing in Christ being the work of Christ, for He works this in us, though not without us. Attend then; He that believes on Me, the works that I do, shall he do also. First I do them, then he will do them: I do them, that he may do them. Do what works but this, viz. that a man, from being a sinner, become just? which thing Christ works in us, though not without us. This in truth I call a greater work to do, than to create the heaven and the earth; for heaven and earth shall pass away, but the salvation and justification of the predestined shall remain.

However, the Angels in heaven are the work of Christ; shall he who works with Christ for his own justification, do greater even than these? Judge any one which be the greater work, to create the just, or to justify the ungodly? At least, if both be of equal power, the latter has more of mercy. But it is not necessary to understand all the works of Christ, when He says, greater works than these shall he do.

These perhaps refers to the works He had done that hour. He had then been instructing them in the faith. And surely it is a less work to preach righteousness, which He did without us, than to justify the ungodly, which He so does in us, as that we do it ourselves. Great things truly did our Lord promise His people, when He went to His Father: Because I go to My Father.

CHRYS. i.e. I shall not perish, but shall remain in My proper dignity, in heaven. Or He means: It is your part henceforth to work miracles, since I am going.

AUG. And that no one might attribute the merit to himself, He shows, that even those greater works were His own doing: And whatsoever you shall ask in My name, that will I do. Before it was, He shall do, now, I will do: as if He said, Let not this appear impossible to you. He that believes in Me, will not be greater than I; but I shall do greater works then than now; greater by him that believes on Me, than now by Myself; which will not be a failing, but a condescension

CHRYS. In My name, He says. Thus the Apostles, In the name of Jesus of Nazareth, arise and walk. , All the miracles that they did, He did: the hand of the Lord was with them.

THEOPHYL. This is an explanation of the doctrine of miracles. It is by prayer, and invocation of His name, that a man is able to work miracles.

AUG. Whatsoever you shall ask. Then why do we often see believers asking, and not receiving? Perhaps it is that they ask amiss. When a man would make a bad use of what he asks for, God in His mercy does not grant him it. Still if God even in kindness often refuses the requests of believers, how are we to understand, Whatsoever you shall ask in My name, I will do? Was this said to the Apostles only? No. He says above, He that believes in Me, the works that I do shall he do also.

And if we go to the lives of the Apostles themselves, we shall find that he who labored more than they all, prayed that the messenger of Satan might depart from him, but was not granted his request. But attend: does not our Lord lay down a certain condition? In My name, which is Christ Jesus. Christ signifies King, Jesus, Savior.

Therefore whatever we ask for that would hinder our salvation, we do not ask in our Savior's name and yet He is our Savior, not only when He does what we ask, but also when He does not. When He sees us ask any thing to the disadvantage of our salvation, He shows s Himself our Savior by not doing it. The physician knows whether what the sick man asks for is to the advantage or disadvantage of his health; and does not allow what would be to his hurt, though the sick man himself desires it; but looks to his final cure.

And some things we may even ask in His name, and He will not grant them us at the time, though He will some time. What we ask for is deferred, not denied. He adds, that the Father may be glorified in the Son. The Son does not do any thing without the Father, inasmuch as He does it in order that the Father may be glorified in Him.

CHRYS. For when the great power of the Son is manifested, He that begot Him is glorified. He introduces this last, to confirm the truth of what He has said.

THEOPHYL. Observe the order in which the glorifying of the Father comes. In the name of Jesus miracles were done, by which men were made to believe the Apostles' preaching. This brought them to the knowledge of the Father, and thus the Father was glorified in the Son.

Catena Aurea John 14

Adoration of the Trinity

Vicente López y Portaña

1791-92
Oil on canvas, 112 x 80 cm
Private collection

This is beautiful.

CATHOLIC ALMANAC

Saturday, May 2

Liturgical Color: White

Today is the Memorial of St. Athanasius,
bishop and Doctor of the Church. In 325
A.D., St. Athanasius attended the Council of
Nicea helping to formulate the doctrine
stating Jesus was divine and not a creation of
God the Father.

Day 122 - Temptations to Sin // Teachings about Divorce

Today's Reading: Mark 9:42-10:12

42 "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire. 45 And if your foot causes you to sin, l cut it off; it is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, l pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 where their worm does not die, and the fire is not quenched. 49 For every one will be salted with fire. 50 Salt is good; but if the salt has lost its saltiness, how will you season it? Have salt in yourselves, and be at peace with one another."

1 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again; and again, as his custom was, he taught them. 2 And Pharisees came up and in order to test him asked, "Is it lawful for a man to divorce his wife?" 3 He answered them, "What did Moses command you?" 4 They said, "Moses allowed a man to write a certificate of divorce, and to put her away." 5 But Jesus said to them, "For your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, God made them male and female.' 7 For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What therefore God has joined together, let not man put asunder." 10 And in the house the disciples asked him again about this matter. 11 And he said to them, "Whoever divorces his wife and marries another, commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery."

Today's Commentary:

Jesus uses hyperbole (overstatement) to emphasize that drastic measures are needed to avoid sin (CCC 1861, 2284-87). Because public sin can embolden others to sin likewise, the consequences that await those who cause scandal are worse than drowning by the weight of a great millstone (9:42). Because grave (mortal) sins merit hell (9:43, 45, 47), avoiding them requires us to take action so serious that it can be compared to bodily dismemberment (Mt 5:29-30).

-- Morally (St. John Chrysostom, Hom. in Matt. 59): severing bodily limbs signifies the amputation of intimate friends. When close companions drag Christians away from holiness, they must be cut away. It is better for us to enter heaven without them than to maintain their company in everlasting misery. See word study: Hell (page 35).

Catholic Spiritual Direction.com

The Month of Our Blessed Lady

May 2, 2015 by Peter Howard

May is one of my favorite months. The budding of new flowers, longer periods of daylight, the warmth of Spring and the joy of singing the Regina Caeli. All very welcome, especially when one lives in the mountains. But there is one very special reason I love the month of May. It is the month of Mary, who gives all those characteristics of Spring a deeper significance. Speaking for those of us in the northern hemisphere, the month of May signals the end of winter, increased sunlight and the budding of flowers – all representing signs of new life! And this is precisely what Mary does in God’s plan. As May is the advent of the increasing light and warmth of the sun which brings about new life, so is Mary the Advent of the life-giving light and warmth of the Son.

Many may be fascinated to know that Blessed Paul VI dedicated an encyclical letter, Mense Maio (“The Month of May”), entirely to the significance of the pious observance of May as a special Marian month. As if Pope Paul VI didn’t already have enough on his plate during the closing months of an ecumenical council in 1965, he was moved by the Holy Spirit to draw the Church’s reflection to the significance of Mary’s powerful mediatory role in history. And he did this for one reason only . . . that the Church might cry out for it at a tumultuous time in history.

While it would be worthwhile to simply copy and paste the entire encyclical into this article, I would like to highlight a few of the key themes of this encyclical in order that we, too, may increase in our understanding and gratitude that God has given the Church a most powerful Mediatrix to bring the world back to Christ. This encyclical is simple, insightful, inspiring and theologically brilliant.

In the beginning of Mense Maio [paragraph numbers reflect those of the encyclical], Blessed Paul VI states the significance of the Marian month of May and Mary as the Mediatrix of God’s grace and mercy:

[T]his is the month during which Christians, in their churches and their homes, offer the Virgin Mother more fervent and loving acts of homage and veneration; and it is the month in which a greater abundance of God’s merciful gifts comes down to us from our Mother’s throne.

Do these last words of Paul VI not have special significance to us as Pope Francis is moved to declare a Jubilee Year of Mercy? We see from this Blessed of the Church the explicit connection between God’s plan of mercy and His Blessed Mother. The gifts God wishes to give us, He desires to do so “in greater abundance” when we ask that He give them to us through Mary (“My soul magnifies the Lord!”).

Ad Iesum per Mariam

Blessed Paul VI then summarizes a simple yet profound spiritual and theological axiom “To Jesus through Mary” that declares that all authentic Marian devotion is oriented

to Christ, but that the Way to Jesus is the Way He came to us . . . through Mary.

2. Since Mary is rightly to be regarded as the way by which we are led to Christ, the person who encounters Mary cannot help but encounter Christ likewise. For what other reason do we continually turn to Mary except to seek the Christ in her arms, to seek our Savior in her, through her, and with her? To Him men are to turn amid the anxieties and perils of this world, urged on by duty and driven by the compelling needs of their heart, to find a haven of salvation, a transcendent fountain of life.

Paul VI then moves on to the historical context for his encyclical on Mary that has even greater relevance to our times than it did to his:

3. Because the month of May is a powerful incentive to more frequent and fervent prayers, and because our petitions more readily find access to her compassionate heart during it, it has been a favorite custom of Our predecessors to choose this month, dedicated to Mary, for urging the Christian people to offer up public prayers whenever the needs of the Church demanded it or some grave crisis threatened the human race. This year . . . we in turn feel compelled to call for such prayers from the whole Catholic world. Looking at the present needs of the Church and the status of world peace, We have sound reasons to believe that the present hour is especially grave and that a plea for concerted prayer on the part of all Christians is a matter of top priority.

Pope Paul VI later goes on to speak of another reason for his appeal to draw close to Mary during the month of May when he stated:

6. [O]ur appeal stems from the present state of international affairs, which, as you well know . . . is extremely troubled and uncertain. The supreme benefit of peace is again being placed in jeopardy. Today we see tensions worsening gravely between nations in certain parts of the world, as if no lesson had been learned from the bitter experiences of the two world wars which caused so much bloodletting in the first half of this century. Once again we see men risking recourse to arms instead of negotiating to settle disputes between opposing viewpoints. Thus the inhabitants of entire nations are subjected to unspeakable sufferings occasioned by uprisings, secret and treacherous warfare, and outright battles. These activities grow more frequent and more bitter each day, and could at any time spark a new and terrible war.

8. In this pitiful state of affairs, we sadly note that there is very often no respect for the sacred and inviolable character of human life; that actions and methods are employed which openly flaunt the moral sensibilities and customs of civilized people.

Wait, when was this encyclical written? One would think it could have been written last week. Just insert the latest threats such as ISIS, war in the Ukraine, genocide in Africa, attacks against the family, the unborn, etc., and you have an updated appeal for our times. Blessed Paul VI was a realist and a prophet. He understood well that one cannot understand and appreciate the extreme nature of a remedy unless we understand the seriousness of the sickness. And so, Paul VI paints a real and dire picture of where society is at in Mense Maio that applies even more so to us in 2015.

What is the remedy to our present day crisis of peace and respect for the dignity of the human person? Fly to Mary, the Mediatrix of Peace! Paul VI writes:

10. But peace . . . is not solely the work of man. It is also, and primarily, a gift from God. Peace comes from heaven. It will truly reign among men when we have finally proved ourselves worthy to receive this gift from Almighty God. Just as the happiness and destiny of nations are in His power, so also are the hearts of men. And so we shall obtain this lofty benefit by praying to God; by praying with constancy and watchfulness, as the Church has been wont to do from her very beginning; by praying, in particular, for the intercession and protection of the Blessed Virgin Mary, who is the Queen of Peace.

Mary as our most loving Mother, is indeed close to each and every one of us—especially the suffering. Let us see that this May is a call from our spiritual Mother to place all of our confidence in her, as Blessed Paul VI exhorts us in these difficult times. In light of the upcoming Jubilee Year of Mercy, let us embrace the following closing words of Paul VI that fittingly close this reflection and leave us with great hope:

11. [T]hroughout this month of May, let us offer our pleas to the Mother of God with greater devotion and confidence, so that we may obtain her favor and her blessings. Even if the grave sins of men provoke God’s justice and merit His just punishments, we must not forget the he is “the Father of mercies and the God of all comfort” [2 Cor 1:3], that He has appointed Mary most holy as the generous steward of His merciful gifts.

12. May she who experienced the cares and hardships of earthly life, the weariness of daily toil, the hardships and trials of poverty, and the sorrows of Calvary, come to aid the needs of the Church and the human race. May she graciously lend an ear to the devout pleas of those all over the world who beg her for peace. May she enlighten the minds of those who rule nations. And finally, may she prevail on God, who rules the winds and storms, to calm the tempests in men’s warring hearts and grant us peace in our day. What we seek is true peace grounded on the sturdy foundations of justice and love—on a justice which recognizes the legitimate rights of the weak as well as those of the strong; on a love which keeps men from falling into error through excessive concern for their own interests.

Thus each person’s rights may be safeguarded without the rights of others being forgotten or violated.

Where do we start? Pray the Holy Rosary each day! More on that next week!

Mary Our Merciful Mother, Queen of Peace, PRAY FOR US!

Catholic Culture

Daily Readings for:May 02, 2015
(Readings on USCCB website)

Collect: Almighty ever-living God, who raised up the Bishop Saint Athanasius as an outstanding champion of your Son's divinity, mercifully grant, that, rejoicing in his teaching and his protection, we may never cease to grow in knowledge and love of you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Roasted Garlic Bread

ACTIVITIES

o Marian Hymn: Bring Flowers of the Fairest

o May, the Month of Mary

o Religion in the Home for Elementary School: May

PRAYERS

o Regina Coeli (Queen of Heaven)

o Prayer Cards for Easter Grace at Meals

LIBRARY

o Saint Athanasius of Alexandria | Pope Benedict XVI

· Easter: May 2nd

· Memorial of St. Athanasius, bishop and doctor

Old Calendar: St. Athanasius

St. Athanasius, Bishop of Alexandria and a great defender of the orthodox faith, throughout his life opposed the Arian heresy. By denying the Godhead of the Word the Arians turned Christ into a mere man, only higher in grace than others in the eyes of God. St. Athanasius took part in the Council of Nicea in 325 and until the end remained a champion of the faith as it was defined by the Council. In him the Church venerates one of her great Doctors. He was subjected to persecutions for upholding the true teaching concerning the person of Christ and was sent into exile from his see no less than five times. He died at Alexandria in 373 after an episcopate of forty-six years.

St. Athanasius
A champion of orthodoxy! He did not die a martyr, but his life was martyrdom in the truest sense. Athanasius was the Church's greatest hero in the battle against Arianism (a heresy that denied Christ's divinity). Even as a young deacon at the Council of Nicea (325), he was recognized as "Arius' ablest enemy" and the foremost defender of the Church's faith. After the death of his bishop (328), "the entire Catholic congregation with one accord, as one soul and body, voiced the wish of the dying bishop Alexander that Athanasius should succeed him. Everyone esteemed him as a virtuous, holy man, an ascetic, a true bishop."

There followed fifty years of constant conflict. Under five emperors and by exile on five different occasions, he gave testimony to the truth of the Catholic position. His allegiance to the Church never wavered, his courage never weakened. As consolation in the face of horrendous calumnies and cruel persecution, Athanasius looked to the unwavering love of his Catholic people. Even time brought no mitigation in Arian hatred. For five years he hid in a deep, dry cistern to be safe from their raging wrath and their attempts to assassinate him. The place was known only to one trusted friend who secretly supplied necessary food.

That Athanasius enjoyed God's special protection should have been obvious to all. On one occasion when the emperor's assassins were pursuing him, Athanasius ordered the ship on which he was fleeing to double-back and sail upstream so that he might meet and by-pass his persecutors. Not recognizing the boat upon meeting in semi-darkness, they naively asked whether the ship carrying Athanasius was still far ahead. Calmly and truthfully Athanasius himself called back, "He is not far from here." So his persecutors kept sailing on in the same direction, allowing the saint to complete his escape.

Preserved by divine Providence through a lifetime of trial and danger, he finally died in his own quarters at Alexandria during the reign of the Emperor Valens (373). Athanasius enriched Christian literature with many important works, some pointed toward piety and edification, others polemical and dogmatic in nature. He ruled the Church of Alexandria for forty-six years.

Excerpted from The Church's Year of Grace, Pius Parsch

Symbols: open book; two columns; boat on the Nile; equilateral triangle; open book between two Greek Doric columns; archbishop's pallium; scroll with quotation from his writings.
Often Portrayed As: Bishop arguing with a pagan; bishop holding an open book; bishop standing over a defeated heretic.

Things to Do:

If you are feeling academic you might like to read Ecclesiastical History by Salaminius Hermias Sozomenus.

Doctors of the Catholic Church

Saint Athanasius of Alexandria

Byzantine icon of Saint Athanasius of Alexandria, author unknown

Also known as

Athanasius of Egypt
Athanasius the Great
Champion of Christ’s Divinity
Champion of Orthodoxy
Father of Orthodoxy
Greek Doctor of the Church
Holy Hierarch
Pillar of the Church

Memorial

2 May

Profile

Studied the classics and theology in Alexandria, Egypt. Deacon, secretary, and student of bishop Alexander of Alexandria. Attended the Council of Nicea in 325 where he fought for the defeat of Arianism and acceptance of the divinity of Jesus. Formulated the doctrine of homo-ousianism which says that Christ is the same substance as the Father; Arianism taught that Christ was different from and a creation of the Father, a creature and not part of God. Bishop of Alexandria c.328; he served for 46 years. When the dispute over Arianism spilled over from theology to politics, Athanasius got exiled five times, spending more than a third of his episcopate in exile. Biographer of Saint Anthony the Abbot and Saint Potamon of Heraclea. Confessor of the faith and Doctor of the Church, he fought for the acceptance of the Nicene Creed.

Born

c.295 at Alexandria, Egypt

Died

2 May 373 at Alexandria, Egypt of natural causes
relics in San Croce, Venice, Italy

Canonized

Pre-Congregation

Representation

bishop arguing with a pagan
bishop holding an open book
bishop standing over a defeated heretic

Additional Information

Book of Saints, by the Monks of Ramsgate
Catholic Encyclopedia
Lives of the Saints, by Father Alban Butler
New Catholic Dictionary
Pictorial Lives of the Saints
Pope Benedict XVI: General Audience, 20 June 2007
Roman Martyrology, 1914 edition
Saint Athanasius, the Father of Orthodoxy, by Mother Frances Alice Monica Forbes, RSCJ (also available in EPub and Kindle formats)
books
- Our Sunday Visitor’s Encyclopedia of Saints
other sites in english
- American Catholic
- Catholic Culture
- Catholic Exchange
- Catholic Ireland
- Catholic News Agency
- Catholic Online
- Cradio
- Encyclopaedia Britannica
- Encyclopedia Britannica
- Katherine Rabenstein
- Lives of the Saints, by John J Crawley
- Passionist Nuns
- Prayer Calendar
- Saints Alive, by Father Robert McNamara
- Saints in Rome
- Saints Resource
- Saints Stories for All Ages
- uCatholic: Saint Athanasius
- uCatholic: Athanasian Creed
- Vultus Christi
- Wikipedia
- Catholic Book Blogger
  - Saint Athanasius: Marriage is Good, Virginity is Better
  - Saint Athanasius: Believe – It’s the Rational Thing
images
- Wikimedia Commons
audio
- Saint Athanasius, the Father of Orthodoxy, by Mother Frances Alice Monica Forbes, RSCJ
- Four Discourses Against the Arians, by Saint Athanasius of Alexandria
- Life of Anthony, by Saint Athanasius of Alexandria
video
- CatholicSaints.Info YouTube Playlist
- Shalom World
e-books
- Library of Fathers of the Holy Catholic Church, Festal Epistles, by Saint Athanasius of Alexandria
- Library of Fathers of the Holy Catholic Church, Historical Tracts, by Saint Athanasius of Alexandria
- Library of Fathers of the Holy Catholic Church, Treatises on Arianism, v1, by Saint Athanasius of Alexandria
- Library of Fathers of the Holy Catholic Church, Treatises on Arianism, v2, by Saint Athanasius of Alexandria
- Historical Tracts of Saint Athanasius
- Select Treatises of Saint Athanasius
sites en français
- Abbé Christian-Philippe Chanut
- Fête des prénoms
siti in italiano
- Santi e Beati
nettsteder i norsk
- Kirken i Norge
- Wikipedia

Readings

For the Son of God became man so that we might become God. – Saint Athanasius

Brethren, how fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed. We feed as on the food of life, we constantly refresh our souls with his precious blood, as from a fountain. Yet we are always thirsting, burning to be satisfied. But he himself is present for those who thirst and in his goodness invites them to the feast day. Our Savior repeats his words: If anyone thirsts, let him come to me and drink. He quenched the thirst not only of those who came to him then. Whenever anyone seeks him he is freely admitted to the presence of the Savior. The grace of the feast is not restricted to one occasion. Its rays of glory never set. It is always at hand to enlighten the mind of those who desire it. Its power is always there for those whose minds have been enlightened and who meditate day and night on the holy Scriptures, like the one who is called blessed in the holy psalm: Blessed is the man who has not followed the counsel of the wicked, or stood where sinners stand, or sat in the seat of the scornful, but whose delight is in the law of the Lord, and who meditates on his law day and night. Moreover, my friends, the God who first established this feast for us allows us to celebrate it each year. He who gave up his Son to death for our salvation, from the same motive gives us this feast, which is commemorated every year. This feast guides us through the trials that meet us in this world. God now gives us the joy of salvation that shines out from this feast, as he brings us together to form one assembly, uniting us all in spirit in every place, allowing us to pray together and to offer common thanksgiving, as is our duty on the feast. Such is the wonder of his love: he gathers to this feast those who are far apart, and brings together in unity of faith those who may be physically separated from each other. – from an Easter letter by Saint Athanasius

The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: See, I am with you all the days of this age. He is himself the shepherd, the high priest, the way and the door, and has become all things at once for us. In the same way, he has come among us as our feast and holy day as well. The blessed Apostle says of him who was awaited: Christ has been sacrificed as our Passover. It was Christ who shed his light on the psalmist as he prayed: You are my joy, deliver me from those surrounding me. True joy, genuine festival, means the casting out of wickedness. To achieve this one must live a life of perfect goodness and, in the serenity of the fear of God, practice contemplation in one’s heart. This was the way of the saints, who in their lifetime and at every stage of life rejoiced as at a feast. Blessed David, for example, not once but seven times rose at night to win God’s favor through prayer. The great Moses was full of joy as he sang God’ s praises in hymns of victory for the defeat of Pharaoh and the oppressors of the Hebrew people. Others had hearts filled always with gladness as they performed their sacred duty of worship, like the great Samuel and the blessed Elijah. Because of their holy lives they gained freedom, and now keep festival in heaven. They rejoice after their pilgrimage in shadows, and now distinguish the reality from the promise. When we celebrate the feast in our own day, what path are we to take? As we draw near to this feast, who is to be Our guide? Beloved, it must be none other than the one whom you will address with me as our Lord Jesus Christ. He says: I am the way. As blessed John tells us: it is Christ who takes away the sin of the world. It is he who purifies our souls, as the prophet Jeremiah says: Stand upon the ways; look and see which is the good path, and you will find in it the way of amendment for your souls. In former times the blood of goats and the ashes of a calf were sprinkled on those who were unclean, but they were able to purify only the body. Now through the grace of God’s Word everyone is made abundantly clean. If we follow Christ closely we shall be allowed, even on this earth, to stand as it were on the threshold of the heavenly Jerusalem, and enjoy the contemplation of that everlasting feast, like the blessed apostles, who in following the Savior as their leader, showed, and still show, the way to obtain the same gift from God. They said: See, we have left all things and followed you. We too follow the Lord, and we keep his feast by deeds rather than by words. – from an Easter letter by Saint Athanasius

You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress. – Saint Athanasius

The Word of God, incorporeal, incorruptible, and immaterial, entered our world. Out of his loving-kindness for us he came to us, and we see this in the way he revealed himself openly to us. Taking pity on mankind’s weakness, and moved by our corruption, he could not stand aside and see death have the mastery over us. He did not want creation to perish and his Father’s work in fashioning man to be in vain. He therefore took to himself a body, no different from our own, for he did not wish simply to be in a body or only to be seen. By dying for others, he immediately banished death for all mankind. The corruption of death no longer holds any power over mankind, thanks to the Word, who has come to dwell among us through his one body. – from a talk by Saint Athanaius

Mary, Mother of Grace, it becomes you to be mindful of us, as you stand near him who granted you all graces, for you are the Mother of God and our Queen. Help us for the sake of the King, the Lord God and Master who was born of you. For this reason, you are called full of grace. Remember us, most holy Virgin, and bestow on us gifts from the riches of your graces, Virgin full of graces. – Saint Athanasius

The Word Among Us

Meditation: John 14:7-14

Saint Athanasius, Bishop and Doctor of the Church

Have I been with you for so long a time and you still do not know me? (John 14:9)

Many superhero movies have a scene in which the masked hero unveils himself to his family, his friends, or the woman he loves. Usually, the people are shocked to discover that this ordinary person is also a secret crime fighter with special powers. But when they start to piece together all of the facts, the truth seems obvious.

Today’s Gospel reading has a similar plot line, but with a different twist. During the Last Supper, Jesus takes off his “mask” and tells the apostles who he really is: “I am in the Father and the Father is in me” (John 14:11). But the twist is that his big revelation is met with doubt—and by Philip, no less, someone who has been with Jesus from the beginning (John 1:43).

You might expect Jesus to be disappointed in Philip and the others, but that’s not how he reacts. Rather, he walks them through the facts and helps them piece it all together: the miracles they have seen him perform and the words they have heard him speak. Then he goes on to tell them that they too will be able to do superhero-like feats as they grow in their faith and trust in him. He tells them that they are destined to be heroic proclaimers of God’s mercy and grace-filled witnesses to the power and love of their Father.

Just as Jesus revealed himself to the apostles at the Last Supper, he reveals himself to us every time we gather for Mass. He teaches us through the Scripture readings, and he moves our hearts at Communion. He shows us that he is present among our brothers and sisters, and he urges us to become like him in the way we love each other.

So when you go to Mass tomorrow, pay close attention to the readings. See if you can discern Jesus’ voice in them. Is he saying something to you personally? When you pray, “Lord, have mercy,” let him convince you that he has taken away your sins. When you go to receive him in the form of bread and wine, ask him to open your eyes to his presence more clearly—and to make you more like him!

“Open my eyes, Lord, to your love and your presence!”

Acts 13:44-52; Psalm 98:1-4

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for May 2, 2015:

“As I have loved you, so you also should love one another.” (John 13:34) Ponder the way Jesus loved—self-sacrificing, unconditionally, like a shepherd, forgiving–and choose one element to lavish upon your beloved today.

Regnum Christi

Supernatural Secrets

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

May 2, 2015. Memorial of Saint Athanasius, Bishop and Doctor of the Church

By Father Steven Reilly, LC

John 14:7-14

Jesus said to his disciples: "If you know me, then you will also know my Father. From now on you do know him and have seen him." Philip said to him, "Master, show us the Father, and that will be enough for us." Jesus said to him, "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ´Show us the Father´? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it."

Introductory Prayer: Father, how empty is the life that doesn’t know the joy of Jesus your Son. I have come to this prayer today to know you and your Son better, to love you more and to imitate your perfections. Thank you for this time of prayer.

Petition: Father, help me to be aware of your presence in my soul.

1. The Father and Jesus Are One: The liturgy gives us a second look at this Gospel passage. The great truth that Jesus is sharing with Philip is that as the Second Person of the Blessed Trinity, Jesus and the Father are one – they are inseparable. We worship Christ. We don’t merely honor him as the best of men; he is the God-man whom we adore. What Jesus is by nature we are empowered to be by grace. With our baptism, we became adopted children of God. Brought into the family of the Trinity, the divine persons dwell in our soul as in a temple. Do we realize the dignity we have been given?

2. Doing the Same Works As Jesus: Herein lies the possibility of doing the works of Jesus. If he lives in us, he can work through us. What an opportunity to cooperate with grace! When we are loving, kind and disciplined, we aren’t merely being good. These good deeds are more than just good; they have an eternal value. After all, they are the “works of Jesus.” We receive the reward for his works. Such is the generosity of the Master whom we serve!

3. Ask and You Shall Receive: The name of Jesus is powerful. He commands us to ask in his name for the things we need so that in granting them to us, the Father may be glorified. When we kneel before the tabernacle, we must approach the Lord with total and absolute confidence. He knows that our faith will grow when we experience his power in action: “Ask and you shall receive!” (Matthew 7:7-9).

Conversation with Christ: Lord, what a consoling thought is it that the Holy Trinity dwells in my soul. I am a child of God! Help me to do the works of God! I ask this in your name.

Resolution: Because God dwells in my soul I will try to treat others as he would treat them.

One Bread, One Body

Language: English | Español

All Issues > Volume 31, Issue 3

<< Saturday, May 2, 2015 >>

St. Athanasius

Acts 13:44-52
View Readings

Psalm 98:1-4

John 14:7-14
Similar Reflections

PRAYING IN HIS NAME

"Anything you ask Me in My name I will do." —John 14:14

If we believe in Jesus, we will do greater works than He did because of the power of prayer which He has given us (Jn 14:12-13). Jesus promised: "Whatever you ask in My name I will do, so as to glorify the Father in the Son. Anything you ask Me in My name I will do" (Jn 14:13-14). If Jesus puts His name on our prayer, then the prayer is answered as we have requested. In other words, if we pray according to His will, not ours, what we pray is what will happen. If we seek first the kingdom of God, everything will be given us besides (Mt 6:33).

If we pray to be healed from cancer, will Jesus put His name on this prayer and will we be healed? Although the Lord usually wants us to be healed, and was even wounded so that we may be healed (1 Pt 2:24), healing is not the Lord's highest priority. Therefore, the Lord may or may not put His name on our prayer to be healed from cancer. However, if we prayed to have the health necessary to witness for Him and to build His kingdom, then the Lord would put His name on that prayer. We may then be healed, or we would be able to do what the Lord wants us to do, even if we're not healed. When we pray for Jesus' prayers to be answered, then that prayer is answered. Pray in Jesus' name.

Prayer: Father, teach me to pray (see Lk 11:1) by giving me the heart and mind of Jesus (see 1 Cor 2:16).

Promise: "Thus the word of the Lord was carried throughout that area." —Acts 13:49

Praise: St. Athanasius almost single-handedly rescued the Church from the heresy of Arianism, which maintained that Jesus was not divine. He believed so strongly that Jesus was God that he was exiled six times during his life.

Prayer for the Unborn

Heavenly Father, in Your love for us, protect against the wickedness of the devil, those helpless little ones to whom You have given the gift of life.

Touch with pity the hearts of those women pregnant in our world today who are not thinking of motherhood.

Help them to see that the child they carry is made in Your image - as well as theirs - made for eternal life.

Dispel their fear and selfishness and give them true womanly hearts to love their babies and give them birth and all the needed care that a mother can give.

We ask this through Jesus Christ, Your Son, Our Lord, Who lives and reigns with You and Holy Spirit, One God, forever and ever.

Amen.