Daily Readings for:May 02, 2015
(Readings on USCCB website)
Collect: Almighty ever-living God, who raised up the Bishop Saint Athanasius as an outstanding champion of your Son's divinity, mercifully grant, that, rejoicing in his teaching and his protection, we may never cease to grow in knowledge and love of you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Marian Hymn: Bring Flowers of the Fairest
o Religion in the Home for Elementary School: May
PRAYERS
o Regina Coeli (Queen of Heaven)
o Prayer Cards for Easter Grace at Meals
LIBRARY
o Saint Athanasius of Alexandria | Pope Benedict XVI
· Easter: May 2nd
· Memorial of St. Athanasius, bishop and doctor
Old Calendar: St. Athanasius
St. Athanasius, Bishop of Alexandria and a great defender of the orthodox faith, throughout his life opposed the Arian heresy. By denying the Godhead of the Word the Arians turned Christ into a mere man, only higher in grace than others in the eyes of God. St. Athanasius took part in the Council of Nicea in 325 and until the end remained a champion of the faith as it was defined by the Council. In him the Church venerates one of her great Doctors. He was subjected to persecutions for upholding the true teaching concerning the person of Christ and was sent into exile from his see no less than five times. He died at Alexandria in 373 after an episcopate of forty-six years.
St. Athanasius
A champion of orthodoxy! He did not die a martyr, but his life was martyrdom in the truest sense. Athanasius was the Church's greatest hero in the battle against Arianism (a heresy that denied Christ's divinity). Even as a young deacon at the Council of Nicea (325), he was recognized as "Arius' ablest enemy" and the foremost defender of the Church's faith. After the death of his bishop (328), "the entire Catholic congregation with one accord, as one soul and body, voiced the wish of the dying bishop Alexander that Athanasius should succeed him. Everyone esteemed him as a virtuous, holy man, an ascetic, a true bishop."
There followed fifty years of constant conflict. Under five emperors and by exile on five different occasions, he gave testimony to the truth of the Catholic position. His allegiance to the Church never wavered, his courage never weakened. As consolation in the face of horrendous calumnies and cruel persecution, Athanasius looked to the unwavering love of his Catholic people. Even time brought no mitigation in Arian hatred. For five years he hid in a deep, dry cistern to be safe from their raging wrath and their attempts to assassinate him. The place was known only to one trusted friend who secretly supplied necessary food.
That Athanasius enjoyed God's special protection should have been obvious to all. On one occasion when the emperor's assassins were pursuing him, Athanasius ordered the ship on which he was fleeing to double-back and sail upstream so that he might meet and by-pass his persecutors. Not recognizing the boat upon meeting in semi-darkness, they naively asked whether the ship carrying Athanasius was still far ahead. Calmly and truthfully Athanasius himself called back, "He is not far from here." So his persecutors kept sailing on in the same direction, allowing the saint to complete his escape.
Preserved by divine Providence through a lifetime of trial and danger, he finally died in his own quarters at Alexandria during the reign of the Emperor Valens (373). Athanasius enriched Christian literature with many important works, some pointed toward piety and edification, others polemical and dogmatic in nature. He ruled the Church of Alexandria for forty-six years.
Excerpted from The Church's Year of Grace, Pius Parsch
Symbols: open book; two columns; boat on the Nile; equilateral triangle; open book between two Greek Doric columns; archbishop's pallium; scroll with quotation from his writings.
Often Portrayed As: Bishop arguing with a pagan; bishop holding an open book; bishop standing over a defeated heretic.
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Studied the classics and theology in Alexandria, Egypt. Deacon, secretary, and student of bishop Alexander of Alexandria. Attended the Council of Nicea in 325 where he fought for the defeat of Arianism and acceptance of the divinity of Jesus. Formulated the doctrine of homo-ousianism which says that Christ is the same substance as the Father; Arianism taught that Christ was different from and a creation of the Father, a creature and not part of God. Bishop of Alexandria c.328; he served for 46 years. When the dispute over Arianism spilled over from theology to politics, Athanasius got exiled five times, spending more than a third of his episcopate in exile. Biographer of Saint Anthony the Abbot and Saint Potamon of Heraclea. Confessor of the faith and Doctor of the Church, he fought for the acceptance of the Nicene Creed.
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Readings
For the Son of God became man so that we might become God. – Saint Athanasius
Brethren, how fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed. We feed as on the food of life, we constantly refresh our souls with his precious blood, as from a fountain. Yet we are always thirsting, burning to be satisfied. But he himself is present for those who thirst and in his goodness invites them to the feast day. Our Savior repeats his words: If anyone thirsts, let him come to me and drink. He quenched the thirst not only of those who came to him then. Whenever anyone seeks him he is freely admitted to the presence of the Savior. The grace of the feast is not restricted to one occasion. Its rays of glory never set. It is always at hand to enlighten the mind of those who desire it. Its power is always there for those whose minds have been enlightened and who meditate day and night on the holy Scriptures, like the one who is called blessed in the holy psalm: Blessed is the man who has not followed the counsel of the wicked, or stood where sinners stand, or sat in the seat of the scornful, but whose delight is in the law of the Lord, and who meditates on his law day and night. Moreover, my friends, the God who first established this feast for us allows us to celebrate it each year. He who gave up his Son to death for our salvation, from the same motive gives us this feast, which is commemorated every year. This feast guides us through the trials that meet us in this world. God now gives us the joy of salvation that shines out from this feast, as he brings us together to form one assembly, uniting us all in spirit in every place, allowing us to pray together and to offer common thanksgiving, as is our duty on the feast. Such is the wonder of his love: he gathers to this feast those who are far apart, and brings together in unity of faith those who may be physically separated from each other. – from an Easter letter by Saint Athanasius
The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: See, I am with you all the days of this age. He is himself the shepherd, the high priest, the way and the door, and has become all things at once for us. In the same way, he has come among us as our feast and holy day as well. The blessed Apostle says of him who was awaited: Christ has been sacrificed as our Passover. It was Christ who shed his light on the psalmist as he prayed: You are my joy, deliver me from those surrounding me. True joy, genuine festival, means the casting out of wickedness. To achieve this one must live a life of perfect goodness and, in the serenity of the fear of God, practice contemplation in one’s heart. This was the way of the saints, who in their lifetime and at every stage of life rejoiced as at a feast. Blessed David, for example, not once but seven times rose at night to win God’s favor through prayer. The great Moses was full of joy as he sang God’ s praises in hymns of victory for the defeat of Pharaoh and the oppressors of the Hebrew people. Others had hearts filled always with gladness as they performed their sacred duty of worship, like the great Samuel and the blessed Elijah. Because of their holy lives they gained freedom, and now keep festival in heaven. They rejoice after their pilgrimage in shadows, and now distinguish the reality from the promise. When we celebrate the feast in our own day, what path are we to take? As we draw near to this feast, who is to be Our guide? Beloved, it must be none other than the one whom you will address with me as our Lord Jesus Christ. He says: I am the way. As blessed John tells us: it is Christ who takes away the sin of the world. It is he who purifies our souls, as the prophet Jeremiah says: Stand upon the ways; look and see which is the good path, and you will find in it the way of amendment for your souls. In former times the blood of goats and the ashes of a calf were sprinkled on those who were unclean, but they were able to purify only the body. Now through the grace of God’s Word everyone is made abundantly clean. If we follow Christ closely we shall be allowed, even on this earth, to stand as it were on the threshold of the heavenly Jerusalem, and enjoy the contemplation of that everlasting feast, like the blessed apostles, who in following the Savior as their leader, showed, and still show, the way to obtain the same gift from God. They said: See, we have left all things and followed you. We too follow the Lord, and we keep his feast by deeds rather than by words. – from an Easter letter by Saint Athanasius
You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress. – Saint Athanasius
The Word of God, incorporeal, incorruptible, and immaterial, entered our world. Out of his loving-kindness for us he came to us, and we see this in the way he revealed himself openly to us. Taking pity on mankind’s weakness, and moved by our corruption, he could not stand aside and see death have the mastery over us. He did not want creation to perish and his Father’s work in fashioning man to be in vain. He therefore took to himself a body, no different from our own, for he did not wish simply to be in a body or only to be seen. By dying for others, he immediately banished death for all mankind. The corruption of death no longer holds any power over mankind, thanks to the Word, who has come to dwell among us through his one body. – from a talk by Saint Athanaius
Mary, Mother of Grace, it becomes you to be mindful of us, as you stand near him who granted you all graces, for you are the Mother of God and our Queen. Help us for the sake of the King, the Lord God and Master who was born of you. For this reason, you are called full of grace. Remember us, most holy Virgin, and bestow on us gifts from the riches of your graces, Virgin full of graces. – Saint Athanasius