Posted on 03/24/2015 1:30:58 PM PDT by RnMomof7
It has been argued that Mary is the creature closest to God. Moreover, while Christ is the mediator of all grace between God and creation, Mary is the mediator of all grace between Christ and humanity. Consequently, Mary is a powerful intercessor for all who turn to her (see Zoltan, 1994, emp. added). The Bible clearly teaches that Mary is not Deity and should not be worshipped as such (see Pinedo, 2009). If she is not Deity, is she the closest human being to Deity? Does she play an active role in heaven, interceding for individual Christians? Does she make intercession for us in prayer or have an effect on our salvation?
When referring to Deity, the Bible mentions only the Father, the Son, and the Holy Spirit (Matthew 28:19; cf. Matthew 3:16-17; John 10:30; 17:21; Acts 5:3-4). Mary is never mentioned in that context. Further, the heaven where God and His angels reside (Deuteronomy 10:14; 26:15; 1 Kings 8:27,30) is not yet inhabited by human beings. Jesus said: No one has ascended to heaven but He who came down from heaven, that is, the Son of Man (John 3:13, emp. added). These words represent the truth about all the people who have left this world (including Mary). No one is in heaven because heaven is reserved for all faithful servants of God since time began (cf. John 14:1-3). Not until after the Second Coming of Christ and the final Judgment will it become home for the faithful, both living and dead (Matthew 25:31-46;
1 Thessalonians 4:13-18).
The idea that Mary occupies a special place in heaven, close to the Son, is a tradition. It shows a lack of understanding concerning biblical teachings on the afterlife. In Luke 16:19-31, Jesus explained that the dead (saved and lost) go to a place called hades (16:23, Hebrew sheol)a spiritual waiting place that separates the consolation of the righteous (referred to as paradise, cf. Luke 23:43) from the torment of the wicked. In hades, the righteous begin to taste part of the joy that awaits them in eternity, while the wicked begin to taste part of the suffering that awaits them. Hades is not the dwelling place of God; God dwells in heaven. Mary, along with Abraham and other faithful servants from the past, is waiting in hades until its dead are delivered up, when the Lord returns to judge each man and woman according to his or her works (Revelation 20:13). In this spiritual realm that precedes heaven, there is nothing that those who are there can do for those who are here (Luke 16:27-31).
Catholics have given the title of Intercessor for the Saints to Mary, although nowhere in the Bible is it applied to her. Intercession means seeking the presence and hearing of God on behalf of others (Vine, 1966, 2:267). There are only two areas in which Christians need intercession: salvation and prayers. If Mary is now, or ever has been, involved as Intercessor for the Saints, there should be ample evidence in Scripture.
Concerning salvation, the apostle Peter clearly stated that there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved (Acts 4:12, NASB). Of course, he was referring to Jesus Christ. Paul wrote: [T]here is one God and one Mediator between God and men, the Man Christ Jesus (1 Timothy 2:5). The Hebrews writer added: Therefore He is also able to save to the uttermost those who come to God through Him, since He [Jesus] always lives to make intercession for them (7:25). Jesus is the one and only Mediator (Intercessor) between God and Man, and He lives to continually intercede for those who come to God.
But what about prayer? Does Mary intercede in the prayers of Christians? No, she does not. This intercession also belongs to Jesus. When teaching His disciples to pray to the Father (Matthew 6:9), Jesus did not teach them to pray to (or through) Mary. And yet, Catholicism created a prayerthe Hail Maryto include the words Holy Mary, Mother of God, pray for us sinners now, and at the hour of death. In John 14:13-14, Jesus declared: And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it (cf. John 16:24). Jesus is the only One Who can mediate or intercede in our prayers, since [a]ll things that the Father has are [His] (John 16:15). If all things that the Father has are the Sons, then what is left for Mary?
The prerogative of intercession supposedly given to Mary also is argued from the fact that she interceded before Jesus on behalf of a family at a wedding in Cana because the wine was running out during the celebration (John 2:2-3). This simple, solitary, tiny thread of argumentation, lost in a loom of confusion, has been misused extensively by the supporters of Marianism. By going to Jesus with a request for help, Mary was not intervening on behalf of anyones spiritual needs; she only reported the situation to Jesus. Moreover, consider Jesus response: Woman, what does your concern have to do with Me? (John 2:4). With these words, He emphasized that Marys concerns did not dictate His actions. Whatever He did in Cana that day would be according to Gods will, not because of human or motherly influences or desires.
If the situation recorded in John chapter two establishes Mary as the Intercessor of the Saints, what should we conclude from Matthew 8:5-13 and other passages that tell of similar circumstances? In Matthew chapter eight, a centurion interceded before Jesus for his servant who was in bed, paralyzed, and greatly tormented. Seeing the centurions faith, Jesus performed a miracle and cured the sick servant. Should we consider this centurion as the Intercessor for the Paralytics, the Sick, and the Tormented? Should any paralytic, or anyone suffering from physical or mental illness, pray to this man of great faith, asking him to intercede with God on their behalf? [The Bible further condemns the act of invoking the dead (cf. Deuteronomy 18:10-13; 1 Chronicles 10:13-14; Isaiah 8:19).] Neither this centurion, nor Abraham, nor Mary, nor anyone elseliving or deadcan intercede before the throne of God in favor of the faithful Christian, except Jesus Christ Himself.
In Luke 1:47, Mary raised her voice and declared: My spirit has rejoiced in God my Savior (emp. added). If she had a Savior, then she needed salvation. And, if she needed salvation, then she also needed the only Intercessor of salvationJesus Christ (Hebrews 7:25). Therefore, Marys condition was no different from every human being before or after her. She sinned (Romans 3:23), and she needed the only Intercessor who could make peace between her and God (2 Corinthians 5:18-19; Colossians 1:20). Just as Jesus interceded on behalf of Mary before He died to make sure her physical needs were met (John 19:26-27), He interceded on her behalf to make sure her spiritual needs were met. Mary cannot intercede for any Christian since she, herself, needed intercession.
Finally, although Christians are commanded to pray for one another (1 Thessalonians 5:25; Hebrews 13:18; James 5:16), Jesus is our only Mediator in prayer. Through Him our prayers are answered.
Pinedo, Moisés (2009), Is Mary the Mother of God? [On-line], URL: http://www.apologeticspress.org/articles/240077.
Vine, W.E. (1966), An Expository Dictionary of New Testament Words (Old Tappan, NJ: Fleming H. Revell).
Zoltan, Abraham (1994), A Detailed Guide to Our Ladys Rosary, [On-line], URL: http://www.blessedtrinityorlando.org/rosary.html.
Ping
Yeshua is my Savior. No body else.
I think the Patriarch Cyril of Alexandria (4th century AD ) established the foundation for all other Mariological developments through his teaching of Mary, as the Mother of God.
The New Testament is totally SILENT on the veneration of Mary.
Not for this One.
Mary, the mother of Jesus?
Isn’t she dead?
Fascinating.
Gnostic, confused about time, mistaken about intercession.
It’s Tuesday—on FR that is “Kick a Catholic” day.
Today we set up Mary, the Mother of Jesus. Have a ball—kick away!
Well, these Romanists certainly think Mary does the work. Is it any wonder Rome is a cult?
Bernadine: all gifts, all virtues, and all graces are dispensed by the hands of Mary to whomsoever, when, and as she pleases. O Lady, since thou art the dispenser of all graces, and since the grace of salvation can ONLY come through thy hands, OUR SALVATION DEPENDS ON THEE.
Bonaventure: the gates of heaven will open to all who confide in the protection of Mary. Blessed are they who know thee, O Mother of God, for the knowledge of THEE is the high road to everlasting life, and the publication of thy virtues is the way of ETERNAL SALVATION. Give ear, O ye nations; and all you who desire heaven , serve, honor Mary, and certainly you will find ETERNAL LIFE.
Ephem: devotion to the divine Mother is the unlocking of the heavenly Jerusalem.
Blosius: To the, O Lady, are committed the KEYS and the treasures of the kingdom of Heaven.
Ambrose: constantly pray Open to us, O Mary, the gates of paradise, since thou hast its KEYS.
Fulgetius: by Mary God descended from Heaven into the world, that by HER man might ascend from earth to Heaven.
Athanasius: And, thou, O Lady, wast filled with grace, that thou mightiest be the way of our SALVATION and the means of ascent to the heavenly Kingdom.
Richard of Laurence: Mary, in fine, is the mistress of heaven; for there she commands as she wills, and ADMITS whom she wills.
Guerric: he who serves Mary and for whom she intercedes, is as CERTAIN of heaven as if he were already there and those who DO NOT serve Mary will NOT BE SAVED.
Anselm: It suffices, O Lady, that thou willest it, and our SALVATION is certain.
Antoninus: souls protected by Mary, and on which she casts her eyes, are NECESSARILY JUSTIFIED AND SAVED.
What, is there a bureaucracy in heaven too? God can’t take the time because he is so busy with this whole universe thing, so Jesus is in charge of the Humans division of the Earth department. If he’s too busy to hear you, try Mary. Of course, you might need to check in with St. Jude, or maybe St. Christopher if you are traveling, or St. Francis if you are having trouble with some animals. If you want to visit heaven you have to check in with St. Peter. For the smaller stuff, you can go down to the church and light a candle, not as effective as a bribe, but a lot like filling out a form.
If Mary is no closer to God than any other person...
then Jesus isn’t God.
That is really not a very Christian position.
Then Paul was wrong to ask people to pray for him (Eph 6:19, Rom 15:13, etc.). If Mary can't intercede for me, then neither can Paul's readers intercede for him.
Yes, her body, her earthly home died over 2000 yrs ago but her soul and spirit are still alive.
The body of Mary will be resurrected to a glorious body reunited with her soul and spirit in God’s kingdom and then all those who erred concerning her will know the truth.
I hate the Catholic bashing on FR. We see things a little different than others, so what?
It’s not Catholic bashing to state Biblical truth as the Bible is revealed.
I think the issue in this article is not her soul or her body... Christians all agree with what you just said.
The issue in this article is this — is it necessary to ask for Mary’s intercession? If so, how is it more effective than going directly to God in prayer?
NO
“We see things a little different than others, so what?”
Ha! If that attitude was reciprocal, it might be a fair question, but Catholics are not generous in the least with other Christians who differ with them on matters of doctrine. Nope, if we see things a little different, we are heretics, anathema, etc.
Mark 3:
33Answering them, He said, "Who are My mother and My brothers?" 34Looking about at those who were sitting around Him, He said, "Behold My mother and My brothers! 35"For whoever does the will of God, he is My brother and sister and mother."
I think I can speak for Cardinal4 on this subject. We live under a broad umbrella called Christianity. We may differ on some points, e.g., how many angels can dance on the head of a pin, but on the major points, I think we all march to the same drummer. BTW, Cardinal4 is my oldest son.
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