Posted on 03/04/2015 10:27:55 PM PST by Salvation
March 5, 2015
Thursday of the Second Week of Lent
Reading 1 Jer 17:5-10
Thus says the LORD:
Cursed is the man who trusts in human beings,
who seeks his strength in flesh,
whose heart turns away from the LORD.
He is like a barren bush in the desert
that enjoys no change of season,
But stands in a lava waste,
a salt and empty earth.
Blessed is the man who trusts in the LORD,
whose hope is the LORD.
He is like a tree planted beside the waters
that stretches out its roots to the stream:
It fears not the heat when it comes,
its leaves stay green;
In the year of drought it shows no distress,
but still bears fruit.
More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the LORD, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds.
Responsorial Psalm PS 1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
Verse Before the Gospel See Lk 8:15
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
Gospel Lk 16:19-31
Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.’”
FOR OUR WORK
Glorious Saint Joseph, pattern of all who are devoted to toil, obtain for me the grace to toil in the spirit of penance, in order thereby to atone for my many sins; to toil conscientiously, putting devotion to duty before my own inclinations; to labor with thankfulness and joy, deeming it an honor to employ and to develop, by my labor, the gifts I have received from Almighty God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill-spent, of talents unemployed, of good undone, and of my empty pride in success, which is so fatal to the work of God. All for Jesus, all through Mary, all in imitation of thee, 0 Patriarch Joseph! This shall be my motto in life and in death. Amen.
FOR THE INTERCESSION OF SAINT JOSEPH
O Joseph, virgin-father of Jesus, most pure spouse of the Virgin Mary, pray every day for us to the same Jesus, the Son of God, that we, being defended by the power of His grace and striving dutifully in life, may be crowned by Him at the hour of death.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
St. Joseph
St. Joseph was an ordinary manual laborer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, "Foster-father of Jesus." About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God's greatest treasures upon earth, Jesus and Mary.
The darkest hours of his life may well have been those when he first learned of Mary's pregnancy; but precisely in this time of trial Joseph showed himself great. His suffering, which likewise formed a part of the work of the redemption, was not without great providential import: Joseph was to be, for all times, the trustworthy witness of the Messiah's virgin birth. After this, he modestly retires into the background of holy Scripture.
Of St. Joseph's death the Bible tells us nothing. There are indications, however, that he died before the beginning of Christ's public life. His was the most beautiful death that one could have, in the arms of Jesus and Mary. Humbly and unknown, he passed his years at Nazareth, silent and almost forgotten he remained in the background through centuries of Church history. Only in more recent times has he been accorded greater honor. Liturgical veneration of St. Joseph began in the fifteenth century, fostered by Sts. Brigid of Sweden and Bernadine of Siena. St. Teresa, too, did much to further his cult.
At present there are two major feasts in his honor. On March 19 our veneration is directed to him personally and to his part in the work of redemption, while on May 1 we honor him as the patron of workmen throughout the world and as our guide in the difficult matter of establishing equitable norms regarding obligations and rights in the social order.
Excerpted from The Church's Year of Grace, Pius Parsch.
St. Joseph is invoked as patron for many causes. He is the patron of the Universal Church. He is the patron of the dying because Jesus and Mary were at his death-bed. He is also the patron of fathers, of carpenters, and of social justice. Many religious orders and communities are placed under his patronage.
Patron: Against doubt; against hesitation; Americas; Austria; Diocese of Baton Rouge, Louisiana; California; Belgium; Bohemia; bursars; cabinetmakers; Canada; Carinthia; carpenters; China; Church; confectioners; craftsmen; Croatian people (in 1687 by decree of the Croatian parliament) dying people; emigrants; engineers; expectant mothers; families; fathers; Florence, Italy; happy death; holy death; house hunters; immigrants; interior souls; Korea; laborers; Diocese of La Crosse, Wisconsin; Archdiocese of Louisville, Kentucky; Diocese of Manchester, New Hampshire; Mexico; Diocese of Nashville, Tennessee; New France; New World; Oblates of Saint Joseph; people in doubt; people who fight Communism; Peru; pioneers; pregnant women; protection of the Church; Diocese of San Jose, California; diocese of Sioux Falls, South Dakota; social justice; Styria, Austria; travelers; Turin Italy; Tyrol Austria; unborn children Universal Church; Vatican II; Viet Nam; Diocese of Wheeling-Charleston West Virginia; wheelwrights; workers; working people.
Symbols: Bible; branch; capenter's square; carpenter's tools; chalice; cross; hand tools; infant Jesus; ladder; lamb; lily; monstrance; old man holding a lily and a carpenter's tool such as a square; old man holding the infant Jesus; plane; rod.
Pope Pius X composed this prayer to St. Joseph, patron of working people, that expresses concisely the Christian attitude toward labor. It summarizes also for us the lessons of the Holy Family's work at Nazareth.
Glorious St. Joseph, model of all who devote their lives to labor, obtain for me the grace to work in the spirit of penance in order thereby to atone for my many sins; to work conscientiously, setting devotion to duty in preference to my own whims; to work with thankfulness and joy, deeming it an honor to employ and to develop by my labor the gifts I have received from God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill spent, of talents wasted, of good omitted, and of vain complacency in success, which is so fatal to the work of God.
All for Jesus, all through Mary, all in imitation of you, O Patriarch Joseph! This shall be my motto in life and in death, Amen.
Litany of Saint Joseph
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us.
Holy Joseph, pray for us.
Illustrious Son of David, pray for us.
Light of the Patriarchs, pray for us.
Spouse of the Mother of God, pray for us.
Chaste Guardian of the Virgin, pray for us.
Foster-Father of the Son of God, pray for us.
Faithful Protector of Christ, pray for us.
Head of the Holy Family, pray for us.
Joseph most just, pray for us.
Joseph most chaste, pray for us.
Joseph most prudent, pray for us.
Joseph most courageous, pray for us.
Joseph most obedient, pray for us.
Joseph most faithful, pray for us.
Mirror of patience, pray for us.
Lover of poverty, pray for us.
Model of working men, pray for us.
Ornament of the domestic life, pray for us.
Guardian of virgins, pray for us.
Pillar of the family, pray for us.
Consoler of the miserable, pray for us.
Hope of the sick, pray for us.
Patron of the dying, pray for us.
Terror of demons, pray for us.
Protector of the Holy Church, pray for us.
Lamb of God, who takest away the sins of the world, Spare us, O Lord.
Lamb of God, who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, Have mercy on us.
V. He hath made him master of His house.
R. And ruler of all His possessions.
Let us pray.
O God, who in Thy ineffable providence didst vouchsafe to choose blessed Joseph to be the Spouse of Thy most holy Mother: grant, we beseech Thee, that we may have him for our intercessor in Heaven, whom on earth we venerate as out most holy Protector. Who livest and reignest world without end. Amen.
Was St. Joseph a tzadik?
St. Joseph: Patron saint of three Popes [Catholic Caucus]
St. Joseph and the Staircase
St. Joseph, Foster Father, Novena [Catholic/Orthodox Caucus]
Patron of a Happy Death A Special Role for St. Joseph [Catholic/Orhtodox Caucus]
Lists Every Catholic Should be Familiar With: The 7 Sorrows and 7 Joys of St. Joseph
Catholic Group Blasts Pelosi For Invoking St. Joseph on Pro-Abortion Health Care Bill
THE SEVEN SORROWS AND SEVEN JOYS OF ST. JOSEPH
Joseph, Mary and Jesus: A Model Family
Season of Announcement - Revelation to Joseph
In hard times, don't forget about the humble carpenter Joseph
Saint Joseph: Complete submission to the will of God (Pope Benedict XVI) (Catholic/Orthodox Caucus)
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)
St. Joseph, Patron of a Peaceful Death [Catholic Caucus]
Octave: St. Joseph, A 'Mans Man', Calling Men to Jesus
St. Teresa de Avila's Devotion to St. Joseph (Catholic Caucus)
Catholic Men's National Day of Prayer, MARCH 15, 2008, The Solemnity of St. Joseph (Catholic Caucus)
The Role and Responsibility of Fatherhood - St. Joseph as Model
St. Joseph - Foster Father of Jesus
Some divine intervention in real estate-[Bury St. Joseph Statues in Ground]
Many Turn To Higher Power For Home Sales
St. Joseph the Worker, Memorial, May 1
Catholic Devotions: St. Joseph the Worker
Nothing Will Be Denied Him (St. Joseph)
The Heart of a Father [St. Joseph]
St. Joseph's DAY
Quemadmodum Deus - Decree Under Blessed Pius IX, Making St. Joseph Patron of the Church
Father & Child (Preaching on St. Joseph)
March 19 - Feast of St. Joseph - Husband of Mary - Intercessor of civil leaders
St. Joseph's Spirit of Silence
St. Joseph's Humility (By St. Francis de Sales)
St. Joseph [Husband of the Blessed Virgin Mary], Solemnity, March 19
St Josephs Paternal Love
The Heart of St. Joseph
MORE THAN PATRON OF HOMES, IT'S TIME FOR ST. JOSEPH TO GAIN HIGHEST OF RECOGNITION [Fatherhood]
The Importance of Devotion to St. Joseph
St. Francis de Sales on St. Joseph (Some Excerpts for St. Joseph's Day 2004)
St. Joseph: REDEMPTORIS CUSTOS (Guardian Of The Redeemer)
(Saint) Joseph the Patriarch: A Reflection on the Solemnity of St. Joseph
How I Rediscovered a "Neglected" Saint: Work of Art Inspires Young Man to Rediscover St. Joseph
Novena to Saint Joseph O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interests and desires. O Saint Joseph, assist me by your powerful intercession and obtain for me from your Divine Son all spiritual blessings through Jesus Christ, Our Lord; so that having engaged here below your heavenly power, I may offer my thanksgiving and homage to the most loving of Fathers. O Saint Joseph, I never weary contemplating you and Jesus asleep in your arms; I dare not approach while He reposes near your heart. Press Him in my name and kiss His fine head for me, and ask Him to return the Kiss when I draw my dying breath, Amen. O Saint Joseph, hear my prayers and obtain my petitions. O Saint Joseph, pray for me. (mention your intention) St. Joseph Novena O good father Joseph! I beg you, by all your sufferings, sorrows and joys, to obtain for me what I ask. (Here name your petition). Obtain for all those who have asked my prayers, everything that is useful to them in the plan of God. Be near to me in my last moments, that I may eternally sing the praises of Jesus, Mary and Joseph. Amen. (Our Father, Hail Mary, Glory Be)
Pope's Intentions
Universal: Scientists
That those involved in scientific research may serve the well-being of the whole human person.
Evangelization: Contribution of women
That the unique contribution of women to the life of the Church may be recognized always.
Thursday of the Second week of Lent
Commentary of the day
Saint Gregory of Nyssa (c.335-395), monk and Bishop
Sermon 1 on Love for the Poor : PG 46, 463-466
Let us live according to God
See how we who, in each word of holy Scripture are summoned to imitate the Lord who created us in his goodness, are yet turning everything to our own use and measuring everything by our own approval. We lay claim to possessions for our own lives and set the rest aside for our inheritors. As for people living in misery, they don’t come into the picture. And we haven’t the least care for the poor. Oh unsympathetic hearts!
Should someone see their neighbor lacking bread and the means for obtaining necessary food, far from hastening to offer that person their help so as to draw them out of their misery they observe him as one observes a flourishing plant in process of pitifully drying up for lack of water. And yet that person is overflowing with wealth and would be capable of bringing assistance to many from his goods. Just as the outflow from a single spring can water numerous fields over a vast stretch of land, so the opulence of a single house is capable of saving a large number of poor people from want, provided that parsimony and avarice do not enter in to create an obstacle like a rock which, falling into a stream, turns aside its course.
Let us not live solely according to the flesh ; let us live according to God.
Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Feast Day: March 5
Born: August 15, 1654, Ischia
Died: March 5, 1739
Canonized: 1839, Rome by Pope Gregory XVI
Patron of: Ischiaa
St. John Joseph of the Cross
Feast Day: March 05
Born: 1654 : : Died: 1734
St. John Joseph of the Cross was born at Ischia, Naples in Italy on the feast of the Assumption. He was a young noble, but he dressed like a poor man to be as poor as Jesus had been.
At the age of sixteen, John Joseph entered the Franciscan order so he could live a self-sacrificing life like Jesus. He cheerfully made many sacrifices, slept for just three hours a night and ate very plain food.
John was so well known for holiness that his superiors put him in charge of establishing a new friary before he even became a priest. Later when he was ordained a priest, Father John Joseph became the superior at Santa Lucia's in Naples where he spent most of his long life. He always insisted on doing the hardest work and gladly chose to do the duties that no one else wanted to do.
St. John Joseph had a very loving nature. But he did not try to be the center of attention. Instead of waiting for people to recognize his gifts and reach out to him, he would reach out to others. All the priests and brothers thought of him as a loving father. He greatly loved the Blessed Virgin Mary, and tried to help others love her too.
This good priest loved God so much that even when he was sick, he kept on working. He had the gifts of prophecy (tell the future) and healing, and would swoon into ecstasies (see visions and be unaware of where he was); he was known to levitate (rise from the ground and float in the air) and bilocate (be in two places at the same time).
St. John Joseph died on March 6, 1734, at the age of eighty.
Thursday, March 5
Liturgical Color: Violet
In 1998, Bl. Pope John Paul II discussed
the importance of the Sacrament of
Penance, especially during Lent. He said
it is Gods will that all be saved and
through the Sacrament of Penance we
can gain Gods forgiveness and the inner
peace it brings.
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1 And when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If any one says anything to you, you shall say, The Lord has need of them,' and he will send them immediately." 4 This took place to fulfil what was spoken by the prophet, saying,
5 "Tell the daughter of Zion, Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey."
6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their garments on them, and he sat on them. 8 Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him shouted, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" 10 And when he entered Jerusalem, all the city was stirred, saying, "Who is this?" 11 And the crowds said, "This is the prophet Jesus from Nazareth of Galilee."
12 And Jesus entered the temple of God and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, "It is written, My house shall be called a house of prayer'; but you make it a den of robbers." 14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant; 16 and they said to him, "Do you hear what these are saying?" And Jesus said to them, "Yes; have you never read,
Out of the mouths of babies and infants thou hast brought perfect praise'?"
17 And leaving them, he went out of the city to Bethany and lodged there.
He sat on them: Matthew alone mentions a donkey and a colt (cf. Mk 11:7; Lk 19:35). That Jesus sat on them refers either to the garments or indicates that he rode both beasts successively.
-- Allegorically (St. Jerome, Homily 81): the two beasts are the nations that Christ brings under his Lordship. The donkey signifies Israel in its long-standing covenant with God; the colt is the younger Gentiles, unfamiliar with God and his Law. Jesus ushers them together into the Church of the heavenly Jerusalem (Gal 4:26; Heb 12:22).
Lent Day 16 – Out of the Ordinary World
by Fr. Robert Barron
We’ve mentioned before how Moses and Elijah represent the Law and the Prophets, but there is more to their appearance at the Transfiguration than just a symbolic representation or shorthand for the Jewish Scriptures. They give us additional insights into the nature of prayer.
Recall that the text says, “behold, two men were conversing with him, Moses and Elijah…” When you pray, you step out of the ordinary world of space and time and enter into the properly eternal realm of God. This means that you can come into contact with the past and the future. You establish contact with what the Church calls “the communion of saints,” all those friends of God over the centuries. We speak of invoking the saints, speaking with them, seeking their help and intercession. This is not just pious talk. It is the metaphysics of eternity.
But what precisely are Jesus, Moses, and Elijah talking about? The answer is “…his exodus that he was going to accomplish in Jerusalem.” We notice first of all the wonderful thematic connection between the Exodus that Moses led—a journey from slavery to freedom—and the exodus that Jesus would accomplish on the cross, a journey from sin and death to resurrection.
In both cases, it is a great work of liberation and life-giving love, and this is key. The fruit of prayer in the Biblical tradition is action on behalf of the world. We are, essentially, a mission religion. Even the highest moments of mystical union are meant to conduce to doing God’s work in the world, to becoming a conduit of the divine grace. This is why Peter’s line is so important: “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.”
As Luke points out immediately, “But he did not know what he was saying.” The point of prayer is not to stay on the mountain. It is not to cling to mystical experience, however wonderful. It is to become radiant with the divine light so as to share it with the world. And this is why the voice from the cloud, once it identified Jesus, specified, “Listen to him.”
Daily Readings for:March 05, 2015
(Readings on USCCB website)
Collect: O God, who delight in innocence and restore it, direct the hearts of your servants to yourself, that, caught up in the fire of your Spirit, we may be found steadfast in faith and effective in works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Religion in the Home for Elementary School: March
o Religion in the Home for Preschool: March
PRAYERS
o Prayer for the Second Week of Lent
o Book of Blessings: Blessing Before and After Meals: Lent (2nd Plan)
· Lent: March 5th
· Thursday of the Second Week of Lent
Old Calendar: St. John Joseph of the Cross, priest (Hist)
Historically today is the feast of St. John Joesph of the Cross who was born on the Island of Ischia in Southern Italy. At the age of sixteen years he entered the Order of St. Francis at Naples, amongst the Friars of the Alcantarine Reform, being the first Italian to join this reform which had been instituted in Spain by St. Peter of Alcantara. In 1674 he was sent to found a friary at Afila, in Piedmont; and he assisted with his own hands in the building. Much against his will , he was raised to the priesthood. In 1702 he was appointed Vicar Provincial of the Alcantarine Reform in Italy. He was beatified in 1789, and canonized in 1839.
St. John Joseph of the Cross
Saint John Joseph of the Cross was born on the feast of the Assumption in 1654, on the island of Ischia in the kingdom of Naples. From his childhood he was a model of virtue, and in his sixteenth year he entered the Franciscan Order of the Strict Observance, or Reform of Saint Peter of Alcantara, at Naples. Such was the edification he gave in his Order, that within three years after his profession he was sent to found a monastery in Piedmont. He assisted in its construction himself and established there the most perfect silence and monastic fervor.
One day Saint John Joseph was found in the chapel in ecstasy, raised far above the floor. He won the hearts of all his religious, and became a priest out of obedience to his Superiors. He obtained what seemed to be an inspired knowledge of moral theology, in prayer and silence. He assisted at the death of his dear mother who rejoiced and seemed to live again in his presence, and after he had sung the Mass for the repose of her soul, saw her soul ascend to heaven, to pray thereafter their God face to face.
With his superiors’ permission he established another convent and drew up rules for the Community, which the Holy See confirmed. Afterward he became a master of novices vigilant and filled with gentleness, and of a constantly even disposition. Some time later he was made Provincial of the Province of Naples, erected in the beginning of the 18th century by Clement XI. He labored hard to establish in Italy this branch of his Order, which the Sovereign Pontiff had separated from the same branch in Spain. His ministry brought him many sufferings, especially moral sufferings occasioned by numerous calumnies. Nonetheless, the Saint succeeded in his undertakings, striving to inculcate in his subjects the double spirit of contemplation and penance which Saint Peter of Alcantara had bequeathed to the Franciscans of the Strict Observance. He gave them the example of the most sublime virtues, especially of humility and religious discipline. God rewarded his zeal with numerous gifts in the supernatural order, such as those of prophecy and miracles.
Finally, consumed by labors for the glory of God, he was called to his reward. Stricken with apoplexy, he died an octogenarian in his convent at Naples, March 5, 1734. Countless posthumous miracles confirmed the sanctity and glory of the Saint, and he was canonized in 1839 by Pope Gregory XVI.
Excerpted from Lives of the Saints for Every Day of the Year, edited by Rev. Hugo Hoever, S.O. Cist., Ph.D.
The Station for today is in the celebrated basilica, St. Maria in Trastevere. It was consecrated in the third century, under the pontificate of St. Callixtus, and was the first church built in Rome in honor of our Blessed Lady.
2nd Week of Lent
I, the Lord, alone probe the mind and test the heart. (Jeremiah 17:10)
Jumping off the high dive or watching your child drive off by himself for the first time—events like these can be exhilarating and unnerving at the same time. The same can be said of the thought behind the above verse. It is exciting to learn that God knows what you mean, how you think, and what you truly intend, even when everyone else misunderstands you. He knows your difficulties and supports your efforts to love and serve him. But there’s also something unsettling in the way that God sees everything in your heart—even those things you want to hide forever. There’s no point in trying to fool the One who is all-knowing!
It’s good to know that when God probes us, he is more like a surgeon working with a scalpel than a lumberjack wielding a blunt ax. The light he shines on your life is as warm as the glow of the sun, not the cold glare of searchlights. Carefully, gently, he uncovers the thoughts and intentions of your heart. Skillfully he separates doubts and defenses, hopes and desires, purposes and attitudes. Even when he reveals something that needs to change, he is quick to assure you of his love and to remind you of all that is good in you. He doesn’t probe just to point out flaws; he does it so that he can bring you into a deeper relationship with him.
Lent is a good time to let the Lord probe your mind and test your heart. If the thought of doing that gives you pause or fills you with fear, take a minute and remind yourself who is doing the probing: the One who died to bring you eternal life. You are precious and honored in his eyes!
God is endlessly patient with us. He extends his forgiveness and grace in outrageous abundance. He is rich in truth, but also in love. So open your heart to him today. Sit quietly with him in prayer, and ponder a short Scripture passage, perhaps something from Mass that touches your heart. He will do the rest.
“Father, look into my heart today, examine my thoughts, and strengthen me in your love.”
Psalm 1:1-4, 6
Luke 16:19-31
Daily Marriage Tip for March 5, 2015:
Have you prayed together during Lent (not just grace before meals)? Try saying a prayer together before bedtime, or share your reflections on a short passage of Scripture.
Too Late for Change? | ||
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March 5, 2015. Thursday of the Second Week of Lent
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Luke 16: 19-31 Jesus said to the Pharisees "There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man´s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ´Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.´ Abraham replied, ´My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.´ He said, ´Then I beg you, father, send him to my father´s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.´ But Abraham replied, ´They have Moses and the prophets. Let them listen to them.´ He said, ´Oh no, father Abraham, but if someone from the dead goes to them, they will repent.´ Then Abraham said, ´If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.´" Introductory Prayer: Lord, although I cannot see you with my eyes, I believe you are present to me now, in my innermost being, and that you know me far better than I know myself. I also know that you love me much more than I love my own self. Thank you for loving and watching over me, though I don’t deserve your love. In return, I offer you my sorrow for my sins and my hopes to love you more each day. Petition: Lord, help me to be generous and serve the needs of my neighbor. 1. Self-centeredness Is Useless and Sinful: The rich man lived in isolated luxury, absorbed with the latest in fashion and the finest in dining. He did not hurt anyone: He didn’t run Lazarus off his property. He didn’t mind Lazarus hanging around his table for the leftovers. He didn’t criticize him for not getting a job to earn a living. Then what was the rich man’s sin? He didn’t treat Lazarus as a person. To the rich man, Lazarus was simply a part of the landscape. How many people do I come in contact with, perhaps repeatedly, who are nothing more to me than part of the landscape? 2. Suffering Helps Us Grow: Our words “compassion” and “sympathy” come from Latin and Greek roots that mean to “suffer with.” Our personal suffering makes us more humane and opens us up to the plight of others. Our vision becomes more perceptive of other’s hardships, and our hearts become quicker to respond compassionately. Yet suffering can be a double-edged sword. It can also push us into envy, hatred, bitterness and isolation if we are proud, or if we forget that God permits trials to purify our love. How have I responded to suffering in my life? Has it made me more compassionate or more bitter and self-centered? 3. There Is More to Life Than Riches: Suffering also makes us more zealous for souls, more apostolic. Unfortunately for his brothers, the rich man’s zeal was a “zeal come lately.” Because he spent all his energy and fortune in avoiding suffering, he was totally absorbed in self. The meaning of his life was completely temporal, and in the end he had nothing to show for it. One of our greatest sufferings in purgatory will be the realization that we could have done so much more for the salvation of souls. Conversation with Christ: Lord, I have had a chance to look more seriously at myself in this meditation and to examine if my heart is set on you, if you are my treasure. Perhaps in some areas I still cling to the treasures of this world. But now I want to get rid of them completely. I know that my heart can be set on only one thing and that it will radiate with whatever fills it. Fill me with yourself, so that I may radiate you. Anything that is not you cripples my efforts to give you to others. Rid me of my selfishness. Make me your apostle. Resolution: I will pray for someone who is difficult for me to love, and I will be kind to a stranger. |
March 5, 2015
In the first reading, we are told to trust in God and not to trust in man. Why should we not trust in man? Because all men are fallible, weak and incapable of giving us the help which only God can give. From God comes all graces. Man can give us support and help, but if we turn away from God and rely on human efforts alone, we will realize that they are not enough to solve serious problems.
The Gospel reading is the story of the rich man and Lazarus. When they died, the rich man went to hell while Lazarus, who used to eat the scraps from the rich man’s table, went up to heaven. All men will be judged after death on their actions done when they were still alive. A lifetime of suffering and goodness may be rewarded with an eternity of heavenly bliss. A lifetime of comfort and selfishness may be punished with everlasting torment. It is not enough to fear hell, but what we must do is to desire heaven. So let us devote ourselves to good works and religious devotion now while there is time. Let us welcome sufferings for love of God and strive to bring other men to the knowledge of God’s heavenly kingdom.
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