How the fictional early papacy became real

Beggars All Martin Luther's Mariology ^ | June 7,2010 | John Bugay

[RnMomof7]

"Historically, Catholics have argued that the papacy was a divinely-given institution papacy (Matt 16:17-19) etc., and they have relied on the notion that there have been bishops of Rome extending all the way back to the time of Peter.

This notion of bishops extending all the way back was thought to be actual history. In fact, as Shotwell and Loomis pointed out, in the General Introduction to their 1927 work "The See of Peter":

With reference to the Petrine doctrine, however, the Catholic attitude is much more than a "pre-disposition to believe." That doctrine is the fundamental basis of the whole papal structure. It may be summed up in three main claims. They are: first, that Peter was appointed by Christ to be his chief representative and successor and the head of his Church; second, that Peter went to Rome and founded the bishopric there; third, that his successors succeeded to his prerogatives and to all the authority thereby implied. In dealing with these claims we are passing along the border line between history and dogmatic theology. The primacy of Peter and his appointment by Christ to succeed Him as head of the Church are accepted by the Catholic Church as the indubitable word of inspired Gospel, in its only possible meaning. That Peter went to Rome and founded there his See, is just as definitely what is termed in Catholic theology as a dogmatic fact. This has been defined by an eminent Catholic theologian as "historical fact so intimately connected with some great Catholic truths that it would e believed even if time and accident had destroyed all the original evidence therefore. (xxiii-xxiv, emphasis in original).

So, if the history of the early papacy is disrupted, it should, by all rights, disrupt the dogmatic definition of the papacy. And this is what we have come upon in our era: the most widely accepted historical accounts of the period -- which are now almost universally accepted among legitimate historians of the era -- is that Peter did not "found a bishopric." There was no "bishopric" in that city for 100 years after his death. The history completely contradicts what the "dogmatic fact" has held for more than 1000 years. Now, according to Eamon Duffy, among others, what was thought to be historical accounts were actually fictitious accounts that became passed along as history:

These stories were to be accepted as sober history by some of the greatest minds of the early Church -- Origen, Ambrose, Augustine. But they are pious romance, not history, and the fact is that we have no reliable accounts either of Peter's later life or the manner or place of his death. Neither Peter nor Paul founded the Church at Rome, for there were Christians in the city before either of the Apostles set foot there. Nor can we assume, as Irenaeus did, that the Apostles established there a succession of bishops to carry on their work in the city, for all the indications are that there was no single bishop at Rome for almost a century after the deaths of the Apostles. In fact, wherever we turn, the solid outlines of the Petrine succession at Rome seem to blur and dissolve. (Duffy, pg 2.)

Briefly, on Peter and "the tradition," Reymond talks about the further lack of information about Peter in Scripture:

The Peter died in Rome, as ancient tradition has it, is a distinct possibility (see 1 Peter 5:13, where "Babylon" has been rather uniformly understood by commentators as a metaphor for Rome), but that he ever actually pastored the church there is surely a fiction, seven some scholars in the Roman communion will acknowledge. Jerome's Latin translation of Eusebius (not Eusebius's Greek copy) records that Peter ministered in Rome for twenty-five years, but if Philip Schaff (as well as many other church historians) is to believed, this is "a colossal chronological mistake." Paul write his letter to the church in Rome in early A.D. 57, but he did not address the letter to Peter or refer to him as its pastor. And in the last chapter he extended greetings to twenty-eight friends in Rome but made no mention of Peter, which would have been a major oversight, indeed, an affront, if in fact Peter was "ruling" the Roman church at that time. Then later when Paul was himself in Rome, from which city he wrote both his four prison letters during his first imprisonment in A.D. 60-62 when he "was welcoming all who came to him" (Acts 28:30), and his last pastoral letter during his second imprisonment around A.D. 64, in which letters he extend greetings to his letters' recipients from ten specific people in Rome, again he made no mention of Peter being there. Here is a period of time spanning around seven years (a.d. 57-64) during which time Paul related himself to the Roman church both as correspondent and as resident, but he said not a word to suggest that Peter was in Rome. (Reymond, "Systematic Theology," pg 814)

Schaff, who is cited by Reymond, explicates a little bit further. "The time of Peter's arrival in Rome, and the length of his residence there, cannot possibly ascertained. The above mentioned silence of the Acts and of Paul's Epistles allows him only a short period of labor there, after 63. The Roman tradition of a twenty or twenty-five years' episcopate of Peter in Rome is unquestionably a colossal chronological mistake."

In a footnote, Schaff says, Some Catholics, following the historian Alzog and others, "try to reconcile the tradition with the silence of the Scripture by assuming two visits of Peter to Rome with a great interval." (fn1, pg 252). The operative verse here, Acts 12:17, says only, 'He departed, and went into another place." This gives no details at all, and to posit that Peter took a trip to Rome at this time is irrational, given that just two chapters later (Acts 15) Peter is present back in Jerusalem again for a council.

Schaff continues his work in Vol 1 with two sections: The Peter of History, and the Peter of Fiction.

I won't get into the "history" at this point, other than to say, all that we know about Peter, we know about him from the pages in Scripture, as outlined by Reymond. The summary statement from Duffy, of any further details about Peter's life being "pious romance" is true.

D.W. O'Connor, in his 1968 work "Peter in Rome," looks at the absence of a Petrine presence in the second half of Acts and largely Paul's letters, and gives a reason for why all of this "pious romance" developed:

It has been suggested that Acts is a "selective" history, a fragmentary history, which simply did not include the facts pertaining to the last days and martyrdom of Peter and Paul. This is not acceptable, for such information would have been of great moment in the early church, which a century and a half before the rise of the cult of martyrs, only thirty-two years after the death of the apostles, remembered their martyrdom vividly (1 Clement 5). [But] the Early Church was so eager for details that within another century it created the full accounts which are found in the apocryphal Acts. (O'Connor, 11).

In my next post, I'll provide a catalog of some of these.

[MamaB]

I read a very interesting verse. The last verse of 1 John 1. “Children, stay away from idols.”. Is that the one you were talking about?

[Salvation]

http://www.freerepublic.com/focus/religion/3257584/posts?page=178#178

[redleghunter]

Ah, the old *You left the RCC because of moral issues* canard.

If that were the case then a slew of priests should have left.

[boatbums]

Oh, honey, I was only getting started! Hubby was calling me to watch The Last Ship episodes with him.

Those threads were just from the last few weeks or so. Perhaps your "selective" outrage is only for threads which show your religion in a negative light and you are blind to the ones do the EXACT same thing to non-Catholic Christian Freepers you are complaining about? It's perfectly peachy with you as long as Catholicism is revered? A mite hypocritical?

[redleghunter]

1 Corinthians 13 King James Version (KJV)

13 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

6 Rejoiceth not in iniquity, but rejoiceth in the truth;

7 Beareth all things, believeth all things, hopeth all things, endureth all things.

8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

9 For we know in part, and we prophesy in part.

10 But when that which is perfect is come, then that which is in part shall be done away.

11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

[redleghunter]

Thanks for the summary I missed a few.

[HossB86]

Why don’t you try reading the last passage... Just because the Bible doesn’t contain everything, it contains all we need to believe and have salvation.

The Roman Cult ADDS to this conditions NOT required. As well as doctrines that contradict scripture, yet are tolerated.

Why don’t you believe this?

Hoss

[ealgeone]

John 21: (We'll be using the KJV today to keep things on even footing): "And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen."

ah yes.....the catholic and Mormon carte blanche card used to justify anything not in the Word.

[redleghunter]

The Dems in Congress are boycotting Bibi, more ISIS prisoners are about to get burned alive, 400 of our Marines in Iraq are under attack, a shooting at a free speech rally in Copenhagen, Hassan gets to grow a beard, Charlie Hedbo, Manning is going to get a free vagina, an ex-pres probably had sex slaves, Bengazi, the Kyle murder case . . .

The above is what happens to nations who sacrifice their children to Molech.

Romans 1:

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools,

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

[redleghunter]

I understand and share your concerns for our great land. I believe, however, we are beyond concerns. The judgment is now upon us:

Isaiah 3:

4 And I will give children to be their princes, and babes shall rule over them.

5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

7 In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.

9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

13 The Lord standeth up to plead, and standeth to judge the people.

[redleghunter]

More Here

[redleghunter]

Hard to follow AMs comments. All have been removed.

[redleghunter]

Good for you. How did that happen?

John 3:

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

[redleghunter]

Good post. Maybe you should deliver his homily tomorrow:)

[Springfield Reformer]

You belive in Scripture, correct?

Then why don't you believe this?

John 21: (We'll be using the KJV today to keep things on even footing): "And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen."

The Bible Itself declares that it doesn't contain everything.

John 20

30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book;
31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

We have said this so many times on these threads, so it continues to amaze me how some never seem to get the memo.  No, truly, it fascinates me, the psychology of it.  Because I and probably every other Evangelical/Protestant who is a regular contributor has pointed out repeatedly that no one our side believes the Bible contains all possible information. That isn't even what Sola Scriptura is.  It just isn't.  It's about sufficiency for a specific purpose, as has been repeatedly demonstrated.  The Bible has everything we need to know to find and believe in Jesus to the saving of our souls, and to live a good and godly life as Christians.  It is sufficient for that specific purpose.

That's it.  The claim doesn't go beyond that.  Of course everything that Jesus did could not all be recorded.  But look at the verse you quoted from John 20, verse 31.  John Himself tells you, and all of us, why the stuff that got left out got left out.  It was because it wasn't necessary for us.  He says, "these are written [the things that did get included] that you may believe" in Jesus and by that believing have life in Him.  Same exact thing Paul says in 2 Tim 3:14-17.

So there you have it.  The very passage you quote defeats the ordinary RC use of the passage.  All the stuff that got left out is non-essential.  Therefore, even if a left out fact were rediscovered, we know by its exclusion we can be in a right relationship with God and Christ without it, because everything we really need to know and believe is already in the inspired word of God in Scripture.

Peace,

SR

[Elsie]

"Historically, Catholics have argued that the papacy was a divinely-given institution papacy (Matt 16:17-19) etc., and they have relied on the notion that there have been bishops of Rome extending all the way back to the time of Peter.

Not ALL of them!!

---

As regards the oft-quoted Mt. 16:18, note the bishops promise in the profession of faith of Vatican 1...

 

Likewise I accept Sacred Scripture according to that sense which Holy mother Church held and holds, since it is her right to judge of the true sense and interpretation of the holy scriptures; nor will I ever receive and interpret them except according to the unanimous consent of the fathers. — http://mb-soft.com/believe/txs/firstvc.htm

Yet as the Dominican cardinal and Catholic theologian Yves Congar O.P. states,

Unanimous patristic consent as a reliable locus theologicus is classical in Catholic theology; it has often been declared such by the magisterium and its value in scriptural interpretation has been especially stressed. Application of the principle is difficult, at least at a certain level. In regard to individual texts of Scripture total patristic consensus is rare...One example: the interpretation of Peter’s confession in Matthew 16:16-18. Except at Rome, this passage was not applied by the Fathers to the papal primacy; they worked out an exegesis at the level of their own ecclesiological thought, more anthropological and spiritual than juridical. — Yves M.-J. Congar, O.P., p. 71

And Catholic archbishop Peter Richard Kenrick (1806-1896), while yet seeking to support Peter as the rock, stated that,

“If we are bound to follow the majority of the fathers in this thing, then we are bound to hold for certain that by the rock should be understood the faith professed by Peter, not Peter professing the faith.” — Speech of archbishop Kenkick, p. 109; An inside view of the vatican council, edited by Leonard Woolsey Bacon.

Your own CCC allows the interpretation that, “On the rock of this faith confessed by St Peter, Christ build his Church,” (pt. 1, sec. 2, cp. 2, para. 424), for some of the ancients (for what their opinion is worth) provided for this or other interpretations.

• Ambrosiaster [who elsewhere upholds Peter as being the chief apostle to whom the Lord had entrusted the care of the Church, but not superior to Paul as an apostle except in time], Eph. 2:20:

Wherefore the Lord says to Peter: 'Upon this rock I shall build my Church,' that is, upon this confession of the catholic faith I shall establish the faithful in life. — Ambrosiaster, Commentaries on Galatians—Philemon, Eph. 2:20; Gerald L. Bray, p. 42

• Augustine, sermon:

"Christ, you see, built his Church not on a man but on Peter's confession. What is Peter's confession? 'You are the Christ, the Son of the living God.' There's the rock for you, there's the foundation, there's where the Church has been built, which the gates of the underworld cannot conquer. — John Rotelle, O.S.A., Ed., The Works of Saint Augustine , © 1993 New City Press, Sermons, Vol III/6, Sermon 229P.1, p. 327

Upon this rock, said the Lord, I will build my Church. Upon this confession, upon this that you said, 'You are the Christ, the Son of the living God,' I will build my Church, and the gates of hell shall not conquer her (Mt. 16:18). — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 236A.3, p. 48.

• Augustine, sermon:

For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ. For on this very account the Lord said, 'On this rock will I build my Church,' because Peter had said, 'Thou art the Christ, the Son of the living God.' On this rock, therefore, He said, which thou hast confessed, I will build my Church. For the Rock (Petra) was Christ; and on this foundation was Peter himself built. For other foundation can no man lay than that is laid, which is Christ Jesus. The Church, therefore, which is founded in Christ received from Him the keys of the kingdom of heaven in the person of Peter, that is to say, the power of binding and loosing sins. For what the Church is essentially in Christ, such representatively is Peter in the rock (petra); and in this representation Christ is to be understood as the Rock, Peter as the Church. — Augustine Tractate CXXIV; Philip Schaff, Nicene and Post-Nicene Fathers: First Series, Volume VII Tractate CXXIV (http://www.ccel.org/ccel/schaff/npnf107.iii.cxxv.html)

• Augustine, sermon:

And Peter, one speaking for the rest of them, one for all, said, You are the Christ, the Son of the living God (Mt 16:15-16)...And I tell you: you are Peter; because I am the rock, you are Rocky, Peter-I mean, rock doesn't come from Rocky, but Rocky from rock, just as Christ doesn't come from Christian, but Christian from Christ; and upon this rock I will build my Church (Mt 16:17-18); not upon Peter, or Rocky, which is what you are, but upon the rock which you have confessed. I will build my Church though; I will build you, because in this answer of yours you represent the Church. — John Rotelle, O.S.A. Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1993), Sermons, Volume III/7, Sermon 270.2, p. 289

• Augustine, sermon:

Peter had already said to him, 'You are the Christ, the Son of the living God.' He had already heard, 'Blessed are you, Simon Bar-Jona, because flesh and blood did not reveal it to you, but my Father who is in heaven. And I tell you, that you are Peter, and upon this rock I will build my Church, and the gates of the underworld shall not conquer her' (Mt 16:16-18)...Christ himself was the rock, while Peter, Rocky, was only named from the rock. That's why the rock rose again, to make Peter solid and strong; because Peter would have perished, if the rock hadn't lived. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 244.1, p. 95

• Augustine, sermon:

...because on this rock, he said, I will build my Church, and the gates of the underworld shall not overcome it (Mt. 16:18). Now the rock was Christ (1 Cor. 10:4). Was it Paul that was crucified for you? Hold on to these texts, love these texts, repeat them in a fraternal and peaceful manner. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1995), Sermons, Volume III/10, Sermon 358.5, p. 193

• Augustine, Psalm LXI:

Let us call to mind the Gospel: 'Upon this Rock I will build My Church.' Therefore She crieth from the ends of the earth, whom He hath willed to build upon a Rock. But in order that the Church might be builded upon the Rock, who was made the Rock? Hear Paul saying: 'But the Rock was Christ.' On Him therefore builded we have been. — Philip Schaff, Nicene and Post-Nicene Fathers (Grand Rapids: Eerdmans, 1956), Volume VIII, Saint Augustin, Exposition on the Book of Psalms, Psalm LXI.3, p. 249. (http://www.ccel.org/ccel/schaff/npnf108.ii.LXI.html)

• Augustine, in “Retractions,”

In a passage in this book, I said about the Apostle Peter: 'On him as on a rock the Church was built.'...But I know that very frequently at a later time, I so explained what the Lord said: 'Thou art Peter, and upon this rock I will build my Church,' that it be understood as built upon Him whom Peter confessed saying: 'Thou art the Christ, the Son of the living God,' and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received 'the keys of the kingdom of heaven.' For, 'Thou art Peter' and not 'Thou art the rock' was said to him. But 'the rock was Christ,' in confessing whom, as also the whole Church confesses, Simon was called Peter. But let the reader decide which of these two opinions is the more probable. — The Fathers of the Church (Washington D.C., Catholic University, 1968), Saint Augustine, The Retractations Chapter 20.1:.

• Basil of Seleucia, Oratio 25:

'You are Christ, Son of the living God.'...Now Christ called this confession a rock, and he named the one who confessed it 'Peter,' perceiving the appellation which was suitable to the author of this confession. For this is the solemn rock of religion, this the basis of salvation, this the wall of faith and the foundation of truth: 'For no other foundation can anyone lay than that which is laid, which is Christ Jesus.' To whom be glory and power forever. — Oratio XXV.4, M.P.G., Vol. 85, Col. 296-297.

• Bede, Matthaei Evangelium Expositio, 3:

You are Peter and on this rock from which you have taken your name, that is, on myself, I will build my Church, upon that perfection of faith which you confessed I will build my Church by whose society of confession should anyone deviate although in himself he seems to do great things he does not belong to the building of my Church...Metaphorically it is said to him on this rock, that is, the Saviour which you confessed, the Church is to be built, who granted participation to the faithful confessor of his name. — 80Homily 23, M.P.L., Vol. 94, Col. 260. Cited by Karlfried Froehlich, Formen, Footnote #204, p. 156 [unable to verify by me].

• Cassiodorus, Psalm 45.5:

'It will not be moved' is said about the Church to which alone that promise has been given: 'You are Peter and upon this rock I shall build my Church and the gates of Hell shall not prevail against it.' For the Church cannot be moved because it is known to have been founded on that most solid rock, namely, Christ the Lord. — Expositions in the Psalms, Volume 1; Volume 51, Psalm 45.5, p. 455

• Chrysostom (John) [who affirmed Peter was a rock, but here not the rock in Mt. 16:18]:

Therefore He added this, 'And I say unto thee, Thou art Peter, and upon this rock I will build my Church; that is, on the faith of his confession. — Chrysostom, Homilies on the Gospel of Saint Matthew, Homily LIIl; Philip Schaff, Nicene and Post-Nicene Fathers (http://www.ccel.org/ccel/schaff/npnf110.iii.LII.html)

• Cyril of Alexandria:

When [Peter] wisely and blamelessly confessed his faith to Jesus saying, 'You are Christ, Son of the living God,' Jesus said to divine Peter: 'You are Peter and upon this rock I will build my Church.' Now by the word 'rock', Jesus indicated, I think, the immoveable faith of the disciple.”. — Cyril Commentary on Isaiah 4.2.

• Origen, Commentary on the Gospel of Matthew (Book XII):

“For a rock is every disciple of Christ of whom those drank who drank of the spiritual rock which followed them, 1 Corinthians 10:4 and upon every such rock is built every word of the church, and the polity in accordance with it; for in each of the perfect, who have the combination of words and deeds and thoughts which fill up the blessedness, is the church built by God.'

“For all bear the surname ‘rock’ who are the imitators of Christ, that is, of the spiritual rock which followed those who are being saved, that they may drink from it the spiritual draught. But these bear the surname of rock just as Christ does. But also as members of Christ deriving their surname from Him they are called Christians, and from the rock, Peters.” — Commentary on the Gospel of Matthew (Book XII), sect. 10,11 ( http://www.newadvent.org/fathers/101612.htm)

• Hilary of Potier, On the Trinity (Book II): Thus our one immovable foundation, our one blissful rock of faith, is the confession from Peter's mouth, Thou art the Son of the living God. On it we can base an answer to every objection with which perverted ingenuity or embittered treachery may assail the truth."-- (Hilary of Potier, On the Trinity (Book II), para 23; Philip Schaff, editor, The Nicene & Post Nicene Fathers Series 2, Vol 9.

[Elsie]

Don't let computer postings shake you - the Catholic faith is the FULLNESS OF THE FAITH!

 

 

 

Bernadine: …all gifts, all virtues, and all graces are dispensed by the hands of Mary to whomsoever, when, and as she pleases. O Lady, since thou art the dispenser of all graces, and since the grace of salvation can ONLY come through thy hands, OUR SALVATION DEPENDS ON THEE.

Bonaventure: …the gates of heaven will open to all who confide in the protection of Mary. Blessed are they who know thee, O Mother of God, for the knowledge of THEE is the high road to everlasting life, and the publication of thy virtues is the way of ETERNAL SALVATION . Give ear, O ye nations; and all you who desire heaven , serve, honor Mary, and certainly you will find ETERNAL LIFE.

Ephem: …devotion to the divine Mother…is the unlocking of the heavenly Jerusalem.

Blosius: To the, O Lady, are committed the KEYS and the treasures of the kingdom of Heaven.

Ambrose: …constantly pray ‘Open to us, O Mary, the gates of paradise, since thou hast its KEYS.

Fulgetius: …by Mary God descended from Heaven into the world, that by HER man might ascend from earth to Heaven.

Athanasius: …And, thou, O Lady, wast filled with grace, that thou mightiest be the way of our SALVATION and the means of ascent to the heavenly Kingdom.

Richard of Laurence: Mary, in fine, is the mistress of heaven; for there she commands as she wills, and ADMITS whom she wills.

Guerric: …he who serves Mary and for whom she intercedes, is as CERTAIN of heaven as if he were already there…and those who DO NOT serve Mary will NOT BE SAVED.

Anselm: It suffices, O Lady, that thou willest it, and our SALVATION is certain.

Antoninus: …souls protected by Mary, and on which she casts her eyes, are NECESSARILY JUSTIFIED AND SAVED.

[Elsie]

Don't let computer postings shake you - the Catholic faith is the FULLNESS OF THE FAITH!

What essential thing(s) does Rome give you that are NOT found in the Bible?

[Elsie]

And if anyone spams me with Biblical quotes, I’m gonna report it.

NIV Matthew 2:5
"In Bethlehem in Judea," they replied, "for this is what the prophet has written:

NIV Matthew 4:1-11
1. Then Jesus was led by the Spirit into the desert to be tempted by the devil.
2. After fasting forty days and forty nights, he was hungry.
3. The tempter came to him and said, "If you are the Son of God, tell these stones to become bread."
4. Jesus answered, "It is written: `Man does not live on bread alone, but on every word that comes from the mouth of God.' "
5. Then the devil took him to the holy city and had him stand on the highest point of the temple.
6. "If you are the Son of God," he said, "throw yourself down. For it is written: "`He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
7. Jesus answered him, "It is also written: `Do not put the Lord your God to the test.' "
8. Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
9. "All this I will give you," he said, "if you will bow down and worship me."
10. Jesus said to him, "Away from me, Satan! For it is written: `Worship the Lord your God, and serve him only.' "
11. Then the devil left him, and angels came and attended him.

NIV Matthew 11:10
This is the one about whom it is written: "`I will send my messenger ahead of you, who will prepare your way before you.'

NIV Matthew 21:13
"It is written," he said to them, "`My house will be called a house of prayer,' but you are making it a `den of robbers.' "

NIV Matthew 26:24
The Son of Man will go just as it is written about him.

NIV Matthew 26:31
Then Jesus told them, "This very night you will all fall away on account of me, for it is written: "`I will strike the shepherd, and the sheep of the flock will be scattered.'

NIV Mark 7:6-7
6. He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written: "`These people honor me with their lips, but their hearts are far from me.
7. They worship me in vain; their teachings are but rules taught by men.'

NIV Mark 9:11-13
11. And they asked him, "Why do the teachers of the law say that Elijah must come first?"
12. Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
13. But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him."

NIV Mark 11:17
And as he taught them, he said, "Is it not written: "`My house will be called a house of prayer for all nations' ? But you have made it `a den of robbers.' "

NIV Mark 14:27
"You will all fall away," Jesus told them, "for it is written: "`I will strike the shepherd, and the sheep will be scattered.'

NIV Luke 1:1-4
1. Many have undertaken to draw up an account of the things that have been fulfilled among us,
2. just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
3. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
4. so that you may know the certainty of the things you have been taught.

NIV Luke 4:17-19
17. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
18. "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed,
19. to proclaim the year of the Lord's favor."

NIV Luke 7:27
This is the one about whom it is written: "`I will send my messenger ahead of you, who will prepare your way before you.'

NIV Luke 10:26
"What is written in the Law?" he replied. "How do you read it?"

NIV Luke 18:31-33
31. Jesus took the Twelve aside and told them, "We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.
32. He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him.
33. On the third day he will rise again."

NIV Luke 20:17-18
17. Jesus looked directly at them and asked, "Then what is the meaning of that which is written: "`The stone the builders rejected has become the capstone ' ?
18. Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed."

NIV Luke 21:22
For this is the time of punishment in fulfillment of all that has been written.

NIV Luke 22:37
It is written: `And he was numbered with the transgressors' ; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment."

NIV Luke 24:44-47
44. He said to them, "This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms."
45. Then he opened their minds so they could understand the Scriptures.
46. He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day,
47. and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.

NIV John 2:17
His disciples remembered that it is written: "Zeal for your house will consume me."

 

NIV John 6:31
Our forefathers ate the manna in the desert; as it is written: `He gave them bread from heaven to eat.' "

NIV John 6:45
It is written in the Prophets: `They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me.

NIV John 12:14-16
14. Jesus found a young donkey and sat upon it, as it is written,
15. "Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey's colt."
16. At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that they had done these things to him.

NIV John 15:25
But this is to fulfill what is written in their Law: `They hated me without reason.'

NIV John 20:30-31
30. Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.
31. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

NIV Acts 1:20
"For," said Peter, "it is written in the book of Psalms, "`May his place be deserted; let there be no one to dwell in it,' and, "`May another take his place of leadership.'

NIV Acts 7:42
But God turned away and gave them over to the worship of the heavenly bodies. This agrees with what is written in the book of the prophets: "`Did you bring me sacrifices and offerings forty years in the desert, O house of Israel?

NIV Acts 13:29
When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb.

NIV Acts 13:32-33
32. "We tell you the good news: What God promised our fathers
33. he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: "`You are my Son; today I have become your Father. '

NIV Acts 15:15-18
15. The words of the prophets are in agreement with this, as it is written:
16. "`After this I will return and rebuild David's fallen tent. Its ruins I will rebuild, and I will restore it,
17. that the remnant of men may seek the Lord, and all the Gentiles who bear my name, says the Lord, who does these things'
18. that have been known for ages.

NIV Acts 23:5
Paul replied, "Brothers, I did not realize that he was the high priest; for it is written: `Do not speak evil about the ruler of your people.' "

NIV Acts 24:14
However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets,
and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked.

NIV Romans 1:17
For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."

NIV Romans 2:24
As it is written: "God's name is blasphemed among the Gentiles because of you."

NIV Romans 3:4
Not at all! Let God be true, and every man a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."

NIV Romans 3:10-12
10. As it is written: "There is no one righteous, not even one;
11. there is no one who understands, no one who seeks God.
12. All have turned away, they have together become worthless; there is no one who does good, not even one."

NIV Romans 4:17
As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed--the God who gives life to the dead and calls things that are not as though they were.

NIV Romans 4:23-24
23. The words "it was credited to him" were written not for him alone,
24. but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead.

NIV Romans 8:36
As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered."

NIV Romans 9:13
Just as it is written: "Jacob I loved, but Esau I hated."

NIV Romans 9:33
As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."

NIV Romans 10:15
And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"

NIV Romans 11:7-10
7. What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened,
8. as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day."
9. And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
10. May their eyes be darkened so they cannot see, and their backs be bent forever."

NIV Romans 11:26-27
26. And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
27. And this is my covenant with them when I take away their sins."

NIV Romans 12:19
Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord.

NIV Romans 14:11
It is written: "`As surely as I live,' says the Lord, `every knee will bow before me; every tongue will confess to God.'"

NIV Romans 15:3-4
3. For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me."
4. For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.

NIV Romans 15:7-12
7. Accept one another, then, just as Christ accepted you, in order to bring praise to God.
8. For I tell you that Christ has become a servant of the Jews on behalf of God's truth, to confirm the promises made to the patriarchs
9. so that the Gentiles may glorify God for his mercy, as it is written: "Therefore I will praise you among the Gentiles; I will sing hymns to your name."
10. Again, it says, "Rejoice, O Gentiles, with his people."
11. And again, "Praise the Lord, all you Gentiles, and sing praises to him, all you peoples."
12. And again, Isaiah says, "The Root of Jesse will spring up, one who will arise to rule over the nations; the Gentiles will hope in him."

NIV Romans 15:21
Rather, as it is written: "Those who were not told about him will see, and those who have not heard will understand."

NIV 1 Corinthians 1:19
For it is written: "I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate."

NIV 1 Corinthians 1:31
Therefore, as it is written: "Let him who boasts boast in the Lord."

NIV 1 Corinthians 2:9
However, as it is written: "No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him" --

NIV 1 Corinthians 3:19-20
19. For the wisdom of this world is foolishness in God's sight. As it is written: "He catches the wise in their craftiness" ;
20. and again, "The Lord knows that the thoughts of the wise are futile."

NIV 1 Corinthians 4:6
Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not take pride in one man over against another.

NIV 1 Corinthians 9:9
For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain." Is it about oxen that God is concerned?

NIV 1 Corinthians 10:7
Do not be idolaters, as some of them were; as it is written: "The people sat down to eat and drink and got up to indulge in pagan revelry."

NIV 1 Corinthians 10:11
These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.

NIV 1 Corinthians 14:21
In the Law it is written: "Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me," says the Lord.

NIV 1 Corinthians 15:45
So it is written: "The first man Adam became a living being" ; the last Adam, a life-giving spirit.

NIV 1 Corinthians 15:54
When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."

NIV 2 Corinthians 1:13-14
13. For we do not write you anything you cannot read or understand. And I hope that,
14. as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.

NIV 2 Corinthians 4:13-14
13. it is written: "I believed; therefore I have spoken." With that same spirit of faith we also believe and therefore speak,
14. because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence.

NIV 2 Corinthians 8:15
as it is written: "He who gathered much did not have too much, and he who gathered little did not have too little."

NIV Galatians 3:10
All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."

NIV Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree."

NIV Galatians 4:22
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

NIV Galatians 4:27
For it is written: "Be glad, O barren woman, who bears no children; break forth and cry aloud, you who have no labor pains; because more are the children of the desolate woman than of her who has a husband."

NIV Hebrews 10:7
Then I said, `Here I am-- it is written about me in the scroll-- I have come to do your will, O God.'"

NIV 1 Peter 1:15-16
But just as he who called you is holy, so be holy in all you do; for it is written: "Be holy, because I am holy."

NIV 2 Peter 3:16
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

NIV 1 John 2:12-14
12. I write to you, dear children, because your sins have been forgiven on account of his name.
13. I write to you, fathers, because you have known him who is from the beginning. I write to you young men, because you have overcome the evil one. I write to you, dear children, because you have known the Father.
14. I write to you, fathers, because you have known him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.

[LadyDoc]

Sadly, the only heretical contentions to be found are found in Roman Catholicism.

how ethnocentric.

uh, Orthodoxy anyone? . a nice nuanced article on the controversy.