...FOR FAITHFUL LATTER-DAY SAINTS, the temple endowment ceremony is one of the most...powerful ordinances received in mortality. One authoritative source called it the temporal stepping stone which all people must pass to achieve exaltation with God the Father and Jesus Christ...1 ... 1 Gospel Essentials, rev. ed., sunday school manual (Salt Lake City: Church of Jesus Christ of Latter-day Saints), 1979, 247.

Another element of literalism disappeared in 1927 when kissing over the altar during vicarious sealings for the dead was abolished.129

Probably the greatest twentieth-century catalyst to increase the number of vicarious endowments was Heber J. Grant's emphasis on temple work. Endowments performed per member during Grant's administration increased substantially. From 1898 to 1912, vicarious endowments averaged .11 endowments per member per year. From 1912 to 1930, the average increased to .38. The decade of 1930-40 saw the annual average again jump to .62. ...this average dropped to .34 by 1945 and remained there through the end of 1950.

...members of the church's computer planning committee realized during the late 1950s and early 1960s, that, given the estimated 70 billion people who had been born on the earth, all LDS adults working in temples eight hours a day, seven days a week wouldn't be able to keep up with the world population growth, much less complete ordinance work for deceased ancestors. This concern has apparently not disappeared. 149 ... 149 See Church News 20 July 1986, 16.

The 1970s saw a renewed emphasis on temple work. During the latter part of the decade, many stakes were issued endowment quotas by their temples. While less emphasis is now placed on quotas, expectations remain high. For example, active recommend holders living close to a temple usually are expected to average one endowment per month...

I’ve never seen a post by you trying to build faith in Jesus Christ ..... only your attempts to tear it down.

I just HATE it when things like that are exposed!!

Questions put to Joseph Smith: "'Do you believe the Bible?' [Smith:]'If we do, we are the only people under heaven that does, for there are none of the religious sects of the day that do'. When asked 'Will everybody be damned, but Mormons'? [Smith replied] 'Yes, and a great portion of them, unless they repent, and work righteousness." (Teachings of the Prophet Joseph Smith, p. 119).

Joseph Smith: "for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible" (from Pearl of Great Price 1:12). "What is it that inspires professors of Christianity generally with a hope of salvation? It is that smooth, sophisticated influence of the devil, by which he deceives the whole world" (Teachings of the Prophet Joseph Smith, p.270).

Brigham Young stated this repeatedly: "When the light came to me I saw that all the so-called Christian world was grovelling in darkness" (Journal of Discourses 5:73); "The Christian world, so-called, are heathens as to the knowledge of the salvation of God" (Journal of Discourses 8:171); "With a regard to true theology, a more ignorant people never lived than the present so-called Christian world" (Journal of Discourses 8:199); "And who is there that acknowledges [God's] hand? ...You may wander east, west, north, and south, and you cannot find it in any church or government on the earth, except the Church of Jesus Christ of Latter-day Saints" (Journal of Discourses , vol. 6, p.24); "Should you ask why we differ from other Christians, as they are called, it is simply because they are not Christians as the New Testament defines Christianity" (Journal of Discourses 10:230).

Orson Pratt proclaimed: "Both Catholics and Protestants are nothing less than the 'whore of Babylon' whom the Lord denounces by the mouth of John the Revelator as having corrupted all the earth by their fornications and wickedness. Any person who shall be so corrupt as to receive a holy ordinance of the Gospel from the ministers of any of these apostate churches will be sent down to hell with them, unless they repent" (The Seer, p. 255).

Orson Pratt also said: "This great apostasy commenced about the close of the first century of the Christian era, and it has been waxing worse and worse from then until now" (Journal of Discourses

, vol.18, p.44) and: "But as there has been no Christian Church on the earth for a great many centuries past, until the present century, the people have lost sight of the pattern that God has given according to which the Christian Church should be established, and they have denominated a great variety of people Christian Churches, because they profess to be ...But there has been a long apostasy, during which the nations have been cursed with apostate churches in great abundance" (Journal of Discourses , 18:172).

President John Taylor stated: "Christianity...is a perfect pack of nonsense...the devil could not invent a better engine to spread his work than the Christianity of the nineteenth century." (Journal of Discourses , vol. 6, p.167); "Where shall we look for the true order or authority of God? It cannot be found in any nation of Christendom." (Journal of Discourses , 10:127).

James Talmage said: "A self-suggesting interpretation of history indicates that there has been a great departure from the way of salvation as laid down by the Savior, a universal apostasy from the Church of Christ". (A Study of the Articles of Faith, p.182).

President Joseph Fielding Smith said: "Doctrines were corrupted, authority lost, and a false order of religion took the place of the gospel of Jesus Christ, just as it had been the case in former dispensations, and the people were left in spiritual darkness." (Doctrines of Salvation, p.266). "For hundreds of years the world was wrapped in a veil of spiritual darkness, until there was not one fundamental truth belonging to the place of salvation ...Joseph Smith declared that in the year 1820 the Lord revealed to him that all the 'Christian' churches were in error, teaching for commandments the doctrines of men" (Doctrines of Salvation, vol. 3, p.282).

More recent statements by apostle Bruce McConkie are also very clear: "Apostasy was universal...And this darkness still prevails except among those who have come to a knowledge of the restored gospel" (Doctrines of Salvation, vol 3, p.265); "Thus the signs of the times include the prevailing apostate darkness in the sects of Christendom and in the religious world in general" (The Millennial Messiah, p.403); "a perverted Christianity holds sway among the so-called Christians of apostate Christendom" (Mormon Doctrine, p.132); "virtually all the millions of apostate Christendom have abased themselves before the mythical throne of a mythical Christ whom they vainly suppose to be a spirit essence who is incorporeal uncreated, immaterial and three-in-one with the Father and Holy Spirit" (Mormon Doctrine, p.269); "Gnosticism is one of the great pagan philosophies which antedated Christ and the Christian Era and which was later commingled with pure Christianity to form the apostate religion that has prevailed in the world since the early days of that era." (Mormon Doctrine, p.316).

President George Q. Cannon said: "After the Church of Jesus Christ of Latter-day Saints was organized, there were only two churches upon the earth. They were known respectively as the Church of the Lamb of God and Babylon. The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon" (Gospel Truth, p.324).

President Wilford Woodruff stated: "the Gospel of modern Christendom shuts up the Lord, and stops all communication with Him. I want nothing to do with such a Gospel, I would rather prefer the Gospel of the dark ages, so called" (Journal of Discourses , vol. 2, p.196).

I am a Mormon, and believe that he is the Son of God the Eternal Father in Heaven, that he obeyed his Father’s will and died on the cross so that I and all mankind may be saved. I’m sorry if this belief denigrates your Christianity. < P>Uh...

Don't you 'believe' just a WEE bit MORE than what you've posted here?

What Joseph Smith Means to Us (From: various sources )

"He (Joseph Smith) is the man through whom God has spoken... yet I would not like to call him a savior, though in a certain capacity he was a god to us, and is to the nations of the earth, and will continue to be."

- Brigham Young, Journal of Discourses 8:321

"You call us fools; but the day will be, gentlemen and ladies, whether you belong to this Church or not, when you will prize brother Joseph Smith as the Prophet of the Living God, and look upon him as a god..."

- Herber C. Kimball, Journal of Discourses 5:88

"If we get our salvation, we shall have to pass by him [Joseph Smith]; if we enter our glory, it will be through the authority he has received. We cannot get around him [Joseph Smith]"

- (as quoted in 1988 Melchizedek Priesthood Study Guide, p. 142)

There is "no salvation without accepting Joseph Smith. If Joseph Smith was verily a prophet, and if he told the truth...no man can reject that testimony without incurring the most dreadful consequences, for he cannot enter the kingdom of God"

- Joseph Fielding Smith, Doctrines of Salvation, vol. 1, p.190

"I tell you, Joseph holds the keys, and none of us can get into the celestial kingdom without passing by him. We have not got rid of him, but he stands there as the sentinel, holding the keys of the kingdom of God; and there are many of them beside him. I tell you, if we get past those who have mingled with us, and know us best, and have a right to know us best, probably we can pass all other sentinels as far as it is necessary, or as far as we may desire. But I tell you, the pinch will be with those that have mingled with us, stood next to us, weighed our spirits, tried us, and proven us: there will be a pinch, in my view, to get past them. The others, perhaps, will say, If brother Joseph is satisfied with you, you may pass. If it is all right with him, it is all right with me. Then if Joseph shall say to a man, or if brother Brigham say to a man, I forgive you your sins, "Whosoever sins ye remit they are remitted unto them;" if you who have suffered and felt the weight of transgression—if you have generosity enough to forgive the sinner, I will forgive him: you cannot have more generosity than I have. I have given you power to forgive sins, and when the Lord gives a gift, he does not take it back again."

- Orson Hyde, Journal of Discourses, Vol. 6, p.154-155

"It is because the Lord called Joseph Smith that salvation is again available to mortal men.... If it had not been for Joseph Smith and the restoration, there would be no salvation,"

- Bruce McConkie, Mormon Doctrine, p. 396, 670

They succeeded in killing Joseph, but he had finished his work.

He was a servant of God, and gave us the Book of Mormon.

He said the Bible was right in the main, but, through the translators and others, many precious portions were suppressed, and several other portions were wrongly translated; and now his testimony is in force, for he has sealed it with his blood.

As I have frequently told them, no man in this dispensation will enter the courts of heaven, without the approbation of the Prophet Joseph Smith, Jun.

Who has made this so?

Have I?

Have this people?

Have the world?

No; but the Lord Jehovah has decreed it.

If I ever pass into the heavenly courts, it will be by the consent of the Prophet Joseph.

If you ever pass through the gates into the Holy City, you will do so upon his certificate that you are worthy to pass.

Can you pass without his inspection?

No; neither can any person in this dispensation, which is the dispensation of the fulness of times.

In this generation, and in all the generations that are to come, everyone will have to undergo the scrutiny of this Prophet.

They say that they killed Joseph, and they will yet come with their hats under their arms and bend to him; but what good will it do them, unless they repent?

They can come in a certain way and find favor, but will they?

Brigham Young,

--JOURNAL OF DISCOURSES, vol. 8, p. 224

Jesus Christ did indeed visit the American Continent and they were the “other Sheep which are not of this fold” which Jesus Christ spoke of. Scholars have searched in vain for a fulfillment of this prophecy of Jesus Christ while most Christian ignore it as a “mystery”.

Mormon 'scholars' have looked in vain for ANY evidence of the BoM's fantastic claims...

The BIGGEST battle EVER recorded; and not ONE even teeny bit of evidence of it can be found!!

The Book of Ether

Chapter 15

Millions of the Jaredites are slain in battle—Shiz and Coriantumr assemble all the people to mortal combat—The Spirit of the Lord ceases to strive with them—The Jaredite nation is utterly destroyed—Only Coriantumr remains.

1 And it came to pass when Coriantumr had recovered of his wounds, he began to remember the ^awords which Ether had spoken unto him.

2 He saw that there had been slain by the sword already nearly ^atwo millions of his people, and he began to sorrow in his heart; yea, there had been slain two millions of mighty men, and also their wives and their children.

3 He began to repent of the evil which he had done; he began to remember the words which had been spoken by the mouth of all the prophets, and he saw them that they were fulfilled thus far, every whit; and his soul ^amourned and refused to be ^bcomforted.

4 And it came to pass that he wrote an epistle unto Shiz, desiring him that he would spare the people, and he would give up the kingdom for the sake of the lives of the people.

5 And it came to pass that when Shiz had received his epistle he wrote an epistle unto Coriantumr, that if he would give himself up, that he might slay him with his own sword, that he would spare the lives of the people.

6 And it came to pass that the people repented not of their iniquity; and the people of Coriantumr were stirred up to anger against the people of Shiz; and the people of Shiz were stirred up to anger against the people of Coriantumr; wherefore, the people of Shiz did give battle unto the people of Coriantumr.

7 And when Coriantumr saw that he was about to fall he fled again before the people of Shiz.

8 And it came to pass that he came to the waters of Ripliancum, which, by interpretation, is large, or to exceed all; wherefore, when they came to these waters they pitched their tents; and Shiz also pitched his tents near unto them; and therefore on the morrow they did come to battle.

9 And it came to pass that they fought an exceedingly sore battle, in which Coriantumr was wounded again, and he fainted with the loss of blood.

10 And it came to pass that the armies of Coriantumr did press upon the armies of Shiz that they beat them, that they caused them to flee before them; and they did flee southward, and did pitch their tents in a place which was called Ogath.

11 And it came to pass that the army of Coriantumr did pitch their tents by the hill Ramah; and it was that same hill where my father Mormon did ^ahide up the records unto the Lord, which were sacred.

12 And it came to pass that they did gather together all the people upon all the face of the land, who had not been slain, save it was Ether.

13 And it came to pass that Ether did ^abehold all the doings of the people; and he beheld that the people who were for Coriantumr were gathered together to the army of Coriantumr; and the people who were for Shiz were gathered together to the army of Shiz.

14 Wherefore, they were for the space of four years gathering together the people, that they might get all who were upon the face of the land, and that they might receive all the strength which it was possible that they could receive.

15 And it came to pass that when they were all gathered together, every one to the army which he would, with their wives and their children—both men, women and children being armed with ^aweapons of war, having shields, and ^bbreastplates, and head-plates, and being clothed after the manner of war—they did march forth one against another to battle; and they fought all that day, and conquered not.

16 And it came to pass that when it was night they were weary, and retired to their camps; and after they had retired to their camps they took up a howling and a ^alamentation for the loss of the slain of their people; and so great were their cries, their howlings and lamentations, that they did rend the air exceedingly.

17 And it came to pass that on the morrow they did go again to battle, and great and terrible was that day; nevertheless, they conquered not, and when the night came again they did rend the air with their cries, and their howlings, and their mournings, for the loss of the slain of their people.

18 And it came to pass that Coriantumr wrote again an epistle unto Shiz, desiring that he would not come again to battle, but that he would take the kingdom, and spare the lives of the people.

19 But behold, the ^aSpirit of the Lord had ceased striving with them, and ^bSatan had full power over the ^chearts of the people; for they were given up unto the hardness of their hearts, and the blindness of their minds that they might be destroyed; wherefore they went again to battle.

20 And it came to pass that they fought all that day, and when the night came they slept upon their swords.

21 And on the morrow they fought even until the night came.

22 And when the night came they were ^adrunken with anger, even as a man who is drunken with wine; and they slept again upon their swords.

23 And on the morrow they fought again; and when the night came they had all fallen by the sword save it were fifty and two of the people of Coriantumr, and sixty and nine of the people of Shiz.

24 And it came to pass that they slept upon their swords that night, and on the morrow they fought again, and they contended in their might with their swords and with their shields, all that day.

25 And when the night came there were thirty and two of the people of Shiz, and twenty and seven of the people of Coriantumr.

26 And it came to pass that they ate and slept, and prepared for death on the morrow. And they were large and mighty men as to the strength of men.

27 And it came to pass that they fought for the space of three hours, and they fainted with the loss of blood.

28 And it came to pass that when the men of Coriantumr had received sufficient strength that they could walk, they were about to flee for their lives; but behold, Shiz arose, and also his men, and he swore in his wrath that he would slay Coriantumr or he would perish by the sword.

29 Wherefore, he did pursue them, and on the morrow he did overtake them; and they fought again with the sword. And it came to pass that when they had ^aall fallen by the sword, save it were Coriantumr and Shiz, behold Shiz had fainted with the loss of blood.

30 And it came to pass that when Coriantumr had leaned upon his sword, that he rested a little, he smote off the head of Shiz.

31 And it came to pass that after he had smitten off the head of Shiz, that Shiz raised up on his hands and ^afell; and after that he had struggled for breath, he died.

32 And it came to pass that ^aCoriantumr fell to the earth, and became as if he had no life.

33 And the Lord spake unto Ether, and said unto him: Go forth. And he went forth, and beheld that the words of the Lord had all been fulfilled; and he ^afinished his ^brecord; (and the ^chundredth part I have not written) and he hid them in a manner that the people of Limhi did find them.

34 Now the last words which are written by ^aEther are these: Whether the Lord will that I be translated, or that I suffer the will of the Lord in the flesh, it mattereth not, if it so be that I am ^bsaved in the kingdom of God. Amen.

https://www.lds.org/scriptures/bofm/ether/15

And yet the BOOK says...

Ether 14:22
And so swift and speedy was the war that there was none left to bury the dead, but they did march forth from the shedding of blood to the shedding of blood, leaving the bodies of both men, women, and children strewed upon the face of the land, to become a prey to the worms of the flesh.

The Mormon Church doesn't equip its missionaries to dialog; rather it's proselytize.

Are you SURE???

The Rules

Learn and obey all missionary rules.
Keep your thoughts, words, and actions in harmony with the gospel message.
Read only books, magazines, and other material authorized by the Church.
Don't debate or argue.
Center your mind on your mission.
Dress conservatively. Elders: white shirts, conservative ties, and business suits. Sisters: conservative colors and skirts that cover your knees. No floor-length skirts or dresses.
Cut your hair regularly.
Keep your hair clean and neatly combed at all times in the approved style.
Be neat and clean.
Bathe frequently.
Use deodorant.
Polish your shoes.
Iron your shirt and business suit.
Arise at 6:30 A.M.
Study for 2 hours every morning.
Proselytize for 10 hours between 9:30 A.M. and 9:30 P.M.
Turn off your lights at 10:30 P.M.
Exercise regularly.
Write in your journal regularly.
Follow the "Missionary Gospel Study Program" (31157) for your personal study.
Regularly study the Missionary Guide and the Discussions.
Attend Sunday priesthood or Relief Society meetings, Sunday School, and sacrament meeting.
Attend the general session of Stake Conference.
Attend general conference broadcasts if available.
Avoid all other church meetings unless you have a special assignment or are brining an investigator.
Proselytize as much as possible on weekends and holidays because this is when you'll find people home.
End your preparation day at 6:00 P.M. and proselytize from 6:00 P.M. to 9:30 P.M.
Wear your missionary uniform in public on preparation day while not engaged in recreational activities.
Arise at 6:30 on preparation day and study for 2 hours from the approved books.
Take care of your physical preparation for the week on preparation day: wash your clothes, clean your apartment, wash your car, get your haircut, and shop for groceries.
Write to your parents every week on preparation day.
Write less frequently to your siblings, friends, and acquaintances.
Don't communicate with any friends or acquaintances that are within or close to your mission boundaries, except as a part of official mission business.
Plan safe, wholesome, and uplifting activities for preparation day.
Stay with your companion during all activities.
Do not go on road trips.
Do not leave your assigned area without permission
Do not watch television.
Do not view unauthorized videocassettes.
Do not listen to the radio.
Do not listen to unauthorized audiocassettes or CD’s.
Do not participate in musical groups.
Do not participate in athletic teams.
Do not sponsor athletic teams.
Do not engage in contact sports.
Do not engage in water sports.
Do not engage in winter sports.
Do not engage in motorcycling.
Do not engage in horseback riding.
Do not engage in mountain climbing.
Do not embark on a private boat.
Do not embark in a private airplane.
Do not handle firearms.
Do not handle explosives.
Do not swim.
Do not play full court basketball.
Do not play basketball in leagues.
Do not play basketball in tournaments.
You may play half-court basketball.
Never be alone.
Seek advice from your mission president if your companion is "having difficulties".
Be loyal to your companion.
Ask your mission president for help if your companion doesn’t obey the rules.
Pray with your companion every day.
Study with your companion every day.
Plan your work with your companion every day.
Take time at least once a week for companionship inventory.
Seek to be one in spirit and purpose and help each other succeed.
Always address your companion as Elder or Sister.
Sleep in the same bedroom as your companion.
Do not sleep in the same bed as your companion.
Do not arise before your companion.
Do not retire after your companion. (apparently, being together is more important than getting the correct amount of sleep that your unique body requires.)
Frequently study with your companion the Missionary Guide section on companions.
Never be alone with anyone of the opposite sex.
Never associate inappropriately with anyone of the opposite sex (conversely, they don't mention whether or not it is against the rules to associate inappropriately with anyone of the same sex).
Do not flirt.
Do not date.
Do not communicate via phone or letter with anyone of the opposite sex living within or near mission boundaries.
Do not visit a single or divorced person of the opposite sex unless accompanied by a couple or another adult member of your sex.
Try to teach single investigators in a member’s home or have missionaries of the same sex teach them.
Always follow the above rules, even if the situation seems harmless.
Use the commitment pattern to get referrals from members.
Keep your dinner visits with member briefs and during the customary dinner hour in the area.
Remember to say thank you to those who feed you.
Visit members and nonmembers only at appropriate times.
Do not counsel or give medical treatment.
Do not stay in the homes of people when they are on vacation.
Only write letters to family members and friends at home.
Do not telephone parents
Do not telephone relatives.
Do not telephone friends.
Do not telephone girlfriends.
Contact your mission president in case of an emergency.
Take problems and questions to your mission president.
Do not write to the President of the Church or to other General Authorities. Letters from missionaries to General Authorities are referred back to the mission president
Respect the customs, traditions, and property of the people who you are trying to convert.
Obey all mission rules.
Obey the laws of the land.
Do not get involved in politics.
Do not get involved in commercial activities.
Do not give any information about the area.
Respect the customs and cultures of those who you are trying to convert to your own customs and culture.
Respect the beliefs, practices, and sites of other religions.
Do not say or write anything bad about the political and cultural circumstances where you serve.
Do not become involved in adoption proceedings.
Do not suggest or encourage emigration. (This rule is a bit ironic, given the now-defunct doctrine of gathering the believers to Zion)
Be courteous.
Provide community service.
Do not provide community service that isn’t approved by your mission president.
Do not provide more than 4 hours a week of community service.
Do not provide community service during the evening, weekend or holidays—those are peek proselytizing times.
Your mission president must approve your housing.
Keep your housing unit clean.
Do not live with single or divorced people of the opposite sex.
Do not live where the spouse is frequently absent.
Your living unit must have a private bath and entrance.
You may occasionally fast for a special reason, but generally the monthly fast is sufficient.
Do not fast longer than 24 hours at a time.
Do not ask friends, relatives, and members to join in special fasts for investigators.
Maintain your health.
Eat a healthy diet.
Sleep from 10:30 to 6:30.
Follow the approved exercise program.
Keep your body, clothes, dishes, linens, towels and housing unit clean.
Dispose of your garbage properly and promptly.
Follow the safety rules for all of your stuff.
Seek medical care if you are in an accident or become sick.
Be immunized.
Spend your money only on things relating to your mission.
Budget your money carefully.
Keep a record of what you spend.
Do not spend more than your companion.
Do not loan money.
Do not borrow money.
Keep a reserve fund of $50 to $100 at all times for transfers.
Pay your bills before leaving an area.
Pay cash for all resale literature and supplies ordered from the mission office.
Do not waste money on souvenirs.
Do not waste money on unnecessary items.
Be a frugal photographer.
Do not accumulate excess baggage.
Obey custom laws and regulations.
Pay fast offerings each fast Sunday to the bishop or branch president where you serve.
Pay tithing on outside sources of income (i.e. interest) to your home bishop or branch president.
Evaluate your funds a few months before the end of your mission. If you have more than you need, ask that less be sent so that you can return home without excess money.
Do not drive without a license.
Drive only Church-owned vehicles.
Do not drive members’ cars.
Do not drive nonmembers’ cars.
Do not give rides to members or investigators in Church-owned cars.
Use cars only on approved mission business.
Use cars only within the assigned geographical area.
Be conscious of safety at all times.
Drive defensively.
Wear your seat belt.
Pray for the Lord’s protection while driving.
If your companion is driving, assist him or her.
Do not tamper with the vehicle’s odometer.
Know bicycle safety rules.
Use extreme caution on your bicycle.
Do not ride your bicycle after dark.
Do not ride your bicycle in heavy traffic.
Do not ride your bicycle in adverse weather conditions.
Go directly to your new area when transferred.
Find your new companion without delay when transferred.
Have a maximum of two suitcases and a briefcase.

Best read your own literature.

We post it all the time here!

The Doctrine and Covenants

Section 132

Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, recorded 12 July 1843, relating to the new and everlasting covenant, including the eternity of the marriage covenant, and also the plurality of wives (see History of the Church, 5:501–7). Although the revelation was recorded in 1843, it is evident from the historical records that the doctrines and principles involved in this revelation had been known by the Prophet since 1831.

1–6, Exaltation is gained through the new and everlasting covenant; 7–14, The terms and conditions of that covenant are set forth; 15–20, Celestial marriage and a continuation of the family unit enable men to become gods; 21–25, The strait and narrow way leads to eternal lives; 26–27, The law is given relative to blasphemy against the Holy Ghost; 28–39, Promises of eternal increase and exaltation are made to prophets and Saints in all ages; 40–47, Joseph Smith is given the power to bind and seal on earth and in heaven; 48–50, The Lord seals upon him his exaltation; 51–57, Emma Smith is counseled to be faithful and true; 58–66, Laws governing the plurality of wives are set forth.

16Therefore, when they are out of the world they neither marry nor are given in ^amarriage; but are appointed angels in ^bheaven, which angels are ministering ^cservants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.

17For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are ^aangels of God forever and ever.

18And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that ^acovenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power, then it is not valid neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God.

19And again, verily I say unto you, if a man ^amarry a wife by my word, which is my law, and by the new and ^beverlasting covenant, and it is ^csealed unto them by the Holy Spirit of ^dpromise, by him who is anointed, unto whom I have appointed this power and the ^ekeys of this priesthood; and it shall be said unto them—Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit ^fthrones, kingdoms, principalities, and powers, dominions, all heights and depths—then shall it be written in the Lamb’s ^gBook of Life, that he shall commit no ^hmurder whereby to shed innocent ⁱblood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity; and shall be of full force when they are out of the world; and they shall pass by the angels, and the gods, which are set there, to their ^jexaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the ^kseeds forever and ever.

20 Then shall they be gods, because they have no end; therefore shall they be from ^aeverlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be ^bgods, because they have ^call power, and the angels are subject unto them.

21Verily, verily, I say unto you, except ye abide my ^alaw ye cannot attain to this glory.

22For ^astrait is the gate, and narrow the ^bway that leadeth unto the exaltation and continuation of the ^clives, and few there be that find it, because ye receive me not in the world neither do ye know me.

23But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that ^awhere I am ye shall be also.

24This is ^aeternal lives—to ^bknow the only wise and true God, and Jesus Christ, whom he hath ^csent. I am he. Receive ye, therefore, my law.

25^aBroad is the gate, and wide the way that leadeth to the ^bdeaths; and many there are that go in thereat, because they ^creceive me not, neither do they abide in my law.

We post it all the time here!

Here is MORMONism's own creed:

Articles of Faith

The Articles of Faith outline 13 basic points of belief of The Church of Jesus Christ of Latter-day Saints.
The Prophet Joseph Smith first wrote them in a letter to John Wentworth, a newspaper editor,
in response to Mr. Wentworth's request to know what members of the Church believed.
They were subsequently published in Church periodicals.
They are now regarded as scripture and included in the Pearl of Great Price.

THE ARTICLES OF FAITH
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
History of the Church, Vol. 4, pp. 535—541

We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
We believe that men will be punished for their own sins, and not for Adam's transgression.
We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.

Joseph Smith

the mockery of the doctrine of the Trinity is foundational to the Mormon many gods belief.

WHAT mockery?

We believe in it!!

An 1830 statement titled "Testimony of Three Witnesses"—one statement signed by three men rather than three separate statements—was published at the end of the first edition of the Book of Mormon:

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, his brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seeen [sic] the engravings which are upon the plates; and they have been shewn unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvellous [sic] in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen.

--MormonDude(I may not understand everything MORMON; but by gum; I sure BELEIVE it!)

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