Posted on 09/21/2014 3:20:28 AM PDT by markomalley
This is one of those parables that rock our world and our worldly way of thinking. And frankly, that is one of its purposes. We are tempted to side with the laborers who were hired first and who worked the longest. When we find out that they got paid the same as the men who only worked an hour the thought occurs to us that somehow this is unfair.
But, think very carefully before asking God to be “fair.” What we really should ask of God is that he be merciful. For if he were fair, we’d all be in Hell right now. The fact is, we have no innate capacity to stand before God in pure justice; we simply cannot measure up to that. It is only grace and mercy that will win the day for us. So be very careful about trying to play the fairness card on God. In fact, when we see Him being merciful to someone else, we ought to rejoice, for it also means that we might stand a chance.
There are other aspects of this Gospel that are important to learn from: the various dispositions of discipleship. As the parable unfolds, we can see five teachings. Let’s look at each of them in turn.
I. The AVAILABILITY of Discipleship – The text says, A landowner went at dawn to hire laborers to work in his field … He went later and found others standing idle … “Why do you stand here all day idle?”
Now it is clear that what we have described here are “day workers.” These were men who stood in public places hoping to be hired for the day. It was and still is a tough life. If you worked, you ate; if you didn’t, you’d have little or nothing to eat. They were called day laborers because they were hired on a day-to-day basis, only when needed. This is a terrible form of poverty for its uncertainty and instability. Men like these were and are the poorest of the poor.
But note how their poverty, their hunger, makes them available. Each morning they show up and are ready, available to be hired. Their poverty also motivates them to seek out the landowner and indicate that they are ready and willing to work. The well-fed and the otherwise employed do not show up; they are not available. There’s something about poverty that makes these men available. Because their glass is empty, it is able to be filled.
But we are these men. We are the poor who depend on God for everything. Sometimes we don’t want to admit that, but we are. And every now and then it is made plain to us how poor, vulnerable, and needy we really are. And this tends to make us seek God. In our emptiness, poverty, and powerlessness suddenly there is room for God. Suddenly our glass, too often filled with the world, is empty enough for God to find room. And in our pain we stand ready for God to usher us into the vineyard of His kingdom. An old gospel song says, Lord, I’m available to you, my storage is empty and I am available to you. It is our troubles that make us get up and go out with the poor to seek the Lord and be available to Him. When things are going too well, Lord knows where we are to be found! Another gospel song says, Lord don’t move my mountain but give me the strength to climb it. Don’t take away my stumbling blocks but lead me all around. ‘Cause Lord when my life get a little too easy you know I tend to stray from thee.
Yes, we might wish for a trouble-free life, but then where would we be? Would we seek the Lord? Would we make ourselves available to God? Would we ever call on Him at all?
II. The AUTHORITY of Discipleship – The text says, The LandOWNER said, “Go into my vineyard” … HE sent them into HIS vineyard.
Notice that it is the landowner who calls the shots. Too many who call themselves the Lord’s disciples rush into His vineyard with great ideas and “biggie-wow” projects that they have never really asked God about. But this passage teaches us that entrance into the vineyard requires the owner’s permission. If we expect to see fruits (payment for the work) at the end of the day, we have to be on the list of “approved workers.”
Fruitful discipleship is based on a call from the Lord. Scripture says, Unless the Lord builds the House, they that labor to build it labor in vain (Ps 127:1). Too many people run off and get married, take new jobs, accept promotions, start projects, and so forth without ever asking God.
But true discipleship requires the Lord’s call first: “Go into my vineyard.” Got a bright idea? Ask God first. Discern His call with the Church and a good spiritual director, guide, or pastor.
III. The ALLOTMENT of Discipleship - The text says, The vineyard owner came at dawn, 9:00 AM, Noon, 3:00 PM, and 5:00 PM.
We may puzzle as to why God calls some early and others late; it’s none of our business. But he does call at different times. And even those He calls early, He does not always ask to do everything right now. There is a timing to discipleship.
Moses thought he was ready at age 40, and in his haste he murdered a man. God said, “Not now!” and made him wait until he was 80.
Sometimes we’ve got something we want to do but the Lord says, “Not yet.” And we think, “But Lord, this is a great project and many will benefit!” But the Lord says, “Not yet.” And we say, “But Lord, I’m ready to do it now!” And the Lord says, “Not yet.”
Sometimes we think we’re ready, but we’re really not. An old gospel song says, God is preparing me. He’s preparing me for something I cannot handle right now. He’s making me ready, just because he cares. He’s providing me with what I’ll need to carry out the next matter in my life. God is preparing me. Just because he cares for me. He’s maturing me, arranging me, realigning my attitude. He’s training me, teaching me, tuning me, purging me, pruning me. He’s preparing me.
IV. The ABIDING of Discipleship – The text says, When it was evening the owner of the vineyard said to the foreman, “… summon the laborers and give them their pay, beginning with the last and ending with the first.”
Notice that the wages are paid in the evening and in the order determined by the landowner (God). The lesson is simple: we’ve got to stay in the vineyard. Some people start things but do not finish them. But if you’re not there at six o’clock, no pay.
Scripture says that we must persevere. Jesus says, But he who perseveres to the end will be saved (Mat 24:13). We also read, To those who by persistence in doing good seek glory, honor, and immortality, he will give eternal life (Rom 2:7). And again, You need to persevere so that when you have done the will of God, you will receive what he has promised (Heb 10:36).
Yes, we must work till evening comes. Saying that we had faith and received all our sacraments when we were young will not suffice. We have to work until evening. An old spiritual says, Some go to Church for to sing and shout. Before six months they’s all turned out. How about you?
V. The ASSESSMENT of Discipleship - The text says, Those hired first grumbled … “We bore the heat of the day and burdens thereof.”
Notice how the early workers think of their entrance into the vineyard and its labors as a “burden.” Of course the vineyard is really the Kingdom of God. And it remains true that many lukewarm “cradle Catholics” consider the faith to be a burden and think somehow that sinners “have all the fun.” Never mind that this is completely perverse thinking; it is held by many anyway, whether consciously or unconsciously.
But consider the laborers hired last. Were they having a picnic? Not exactly. Most were resigning themselves to the fact that they and their families would have little or nothing to eat that night. Similarly, most sinners are not “living the life of Riley.” Repeated and life-long sin brings much grief: disease, dissipation of wealth, regret, loss of family, addiction, and so forth. No matter what they tell you, sinners do not have all the fun.
Further, being a Christian is not a burden. If we accept it, we receive a whole new life from Christ: a life of freedom, purity, simplicity, victory over sin, joy, serenity, vision, and destiny.
How do you view the Christian life? Is it a gift, a treasure beyond compare no matter its difficulties? Or is it a burden, a bearing of labor in the heat of the day? Scripture says, For by grace you have been saved through faith; and this is not your own doing, it is the gift of God. The passage goes on to describe our “works” not as burdens but as something God enables us to do: For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Eph 2:8-10).
So here are five dispositions of discipleship, which the Lord teaches in this parable.
Note well what the Lord teaches, for too often we want to decide what it means to be a disciple. Beware, for the worst kind of disciple is the one who gets out ahead of the Lord and tries to define his or her own role. Jesus is Lord; let Him lead. So, some final questions for you: Are you a disciple who is glad at being called, and the earlier the better? Or are you like the disciples who grumbled at having to do all the work in the heat of the day? Is discipleship delightful or dreary for you?
Msgr Pope ping
This is above average even for Msgr. Pope. I think his point 5 is particularly strong, and carries on with his theme from earlier this week, about the apparent lack of interest in Heaven.
I do wish he wouldn’t alliterate, though.
The new series begins on September 21 at 6pm.
| LONLINESS AND SUFFERING |
| After living as a hermit and agnostic for nearly 25 years, Thomas Manns talks about his transformation and return to the Catholic Church. |
| CC TV-G Duration: 00:30 |
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| HEALING |
| Tom welcomes Ms. Devin Jones, a 36-year old automotive delivery trainer, who left the Church during the priest scandals. Find out what led her back to her faith. |
| CC TV-G Duration: 00:30 |
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Religious Catalogue Item No: 1 |
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| FAITH AND REASON |
| Harrison Garlick, a 27-year old law student and convert from prosperity Protestantism joins Tom to discuss why he attended Ave Maria University as a Protestant and later convert to Catholicism. |
| CC TV-G Duration: 00:30 |
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Religious Catalogue Item No: 1 |
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| OUR CHURCH FAMILY |
| Tom invites mother and preschool teacher Mary Annthipie-Bane to discuss after years of "church hopping" how she and her family of five returned to the sacramental Church. |
| CC TV-G Duration: 00:30 |
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Religious Catalogue Item No: 1 |
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Wonderful exposition of a very difficult passage of scripture!
Thanks for the ping!
I don’t think the parable is difficult to understand - it’s just difficult to like the message!
LOL...true. Our human nature rebels against it! :-)
** So, some final questions for you: Are you a disciple who is glad at being called, and the earlier the better? Or are you like the disciples who grumbled at having to do all the work in the heat of the day? Is discipleship delightful or dreary for you?**
Any answers?
Yes, a very good homily. I wish I had the text of my minister’s sermon today on the same text to post.
I’m glad that I answered the call when I received it at my baptism and then again after I had drifted away from church membership during most of my Army years, and found that the call was still there when I returned to active membership.
We need to remember that Jesus’s message of His Father’s gift of salvation can be received whenever a person is open to receive it. And better late than never.
At least we don’t have to worry about God having a union to set up rules about “how much salvation we receive” based upon our years of believer ship (toil/burden/working for him). And of course, the union wanting it’s percentage of our salvation in union dues. (I exclude the concept of tithing/giving to one’s home congregation/church, here; but am referring to a union that would set up labor laws because God’s law is “not fair.”)
What it is all about is that, God calls us to follow him, be it early in life or later.
Thank you for this humble sharing. God’s blessings to you.
Each worker agreed to work for a denarius per day, so they all received exactly what they had agreed was a fair wage. When those who had worked all day said they should have been paid more than they agreed to work for, the farmer replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what belongs to you, and go; I choose to give to this last as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’
God is generous, and we should not begrudge His generosity.
I’m the latter. Pray for me.
Sometimes I am too.
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